God, Christ and Religious Pluralism

A Comparatative study of Theologies of John Hick and Karl Rahner with reference to Christianity in Myanmar

God, Christ and Religious Pluralism
Gospel Hrilvelthanga
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March 11, 2015 | History

God, Christ and Religious Pluralism

A Comparatative study of Theologies of John Hick and Karl Rahner with reference to Christianity in Myanmar

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Publish Date
Language
English
Pages
173

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Edition Availability
Cover of: God, Christ and Religious Pluralism
Cover of: God, Christ and Religious Pluralism
God, Christ and Religious Pluralism
2010, Rev. Dengkunga Memorial Foundation (DKMF)

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Book Details


Table of Contents

CHAPTER ONE. The Phenomenon of Religious Pluralism
Page v
I. The Emergence of Religious Pluralism
A. The Historical Factor
1. The Colonial Factor
2. The Ecclesiastical Factor
B. The Intellectual Factors
1. The Enlightenment
2. Scholarship Factor
3. Technological Factor
II. Christian Attitudes Toward other Religious. 20
A. Exclusivism
1. Barth on Jesus Christ
2. Barth on Revelation and Religion
3. Response and Evaluation
B. Inclusivism
C. Pluralism
III. The Delimmas and Reasons: Problems and Danger ofn Pluralism. 40
A. External Problem
B. Internal Problem
C. The Reasons for Choosing Thesis Title
Conclusion
CHAPTER TWO. The Proposition of John ;Hick: Salvation in Terms of Theocentric Reality
Introducltion
I. Reinterpretatin of the Uniqueness of Christ. 46
A. Christological Uniqueness is a myth
B. Hick"s Version of Incarnation of Christ
1. Homoagape
C. Salvation
1. Jesus is not Saviour
2. A Transformation into Reality-cente3redness
3. Noumena and Phenomena
II. Critiques of Hick's Position. 64
A. The Real
B. Christ=-events
1. Truth-claim and Resurrection
2. Christ's deity: Incarnation and Atonement
Conclusion
CHAPTER THREE. The propositio9n of Karl Rahner: Anonymous Christian
Page 76
Introduction
I. Definition of the Term
II. Karl Rahner's life and the root of his theological concept
Raher's con ept of the Anonymous Christian
A. Biblical Basis and ;Historical EVidence
B. Raher's Theology of Grace and Concept of Anonymous Christian
C. Rqahner's Christology and the concept of Anonymous Christian
D. Raher's Ecclesiology and the concept of Anonymous Christian
IV. Critique of Raher's Position of Anonymous Christian. 94
A. Anonymous Christian as a Condescending Term
B. the Term is Inadequate
C. It relativizes Christianity
Conclusion
CHAPTER FOUR. A Comparative Dialogue between John Hick and Karl Rahner: Their Contributions to Christianity in Myanmar
Page 100
Introduction
I. A dialogue between Hick and Rahner
A. Jesus Christ for Salvation. 101
B. god's Grace for salvation
II. Myanmar Buddhist Nationalism and Myanmar Christian Theology
A. Myanmar Buddhist Attitude towards
1. Buddhism and the Culture
2. Burman Nationalism and Their attitudes
B. The Present Condition of Christianity
1. Christian Identity and Restirction
2. Contextual Myanmar Christian Theology
i. Christian message and I.D. crisis
ii. Irrelevant Theology
iii. Pluralism and Inclusivism
III. Contributions of Hick and Rahner. 117
A. Dialogue
B. One mediator: incarnation
C. Mission
D. God's grace for Mutual relationship
E. Jesus' love for Christian identity
F. Ku.Dhou Shin Model ;(conclusion)
Appendix I ( writings_)
Appendix II (Poetry)
Bibliography
Appendix III (Diagrams). 173

Edition Notes

Published in
Mandalay, Myanmar

The Physical Object

Format
Paperback
Pagination
xvi,173p
Number of pages
173
Dimensions
6.6 x 4.5 x 0.8 inches

ID Numbers

Open Library
OL25662207M

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March 11, 2015 Edited by Rev. Gospel Hrilvelthanga Edited without comment.
March 11, 2015 Created by Rev. Gospel Hrilvelthanga Added new book.