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The subject of Christ's sacrifice on the Cross has mainly been treated in the context of general discussions of Atonement theory. This is inevitable, but when it occurs, his sacrifice tends to be confused with theories of substitution, satisfaction, and propitiation, in which case its nature is understood according to 'a priori' assumptions concerning the proper rationale of sacrifice. The result of this situation is that, according to their own convictions, historians of the Doctrine of the Atonement have either tended to accept sacrificial language in the Greek Fathers as evidence of the presence of the later Western theory of atonement, at any rate, in germ; or they have dismissed it as no more than the use of traditional Christian expressions which do not represent the real Doctrine held by the authors with whom we are concerned. In addition to this, the treatment of sacrificial language as one of the modes of expressing Atonement has meant that, in modern studies, the subject of Christ's sacrifice has been divorced from consideration of the sacrificial worship and service of the Church.
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Subjects
Atonement, Christianity, Fathers of the church, Greek, Greek Fathers of the church, History of doctrines, Sacrifice, Histoire des doctrines, Rachat (Théologie), Griechische Kirchenväter, Opfer, Pères de l'Église grecs, Patristik, Vroege kerk, Rachat (théologie), Pères grecs, Offer, Christianisme, Atonement, history of doctrines, Fathers of the church, Early Christian literature, Greek authors, History and criticismTimes
Early church, ca. 30-600Showing 2 featured editions. View all 2 editions?
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1
The Use of Sacrificial Ideas in Greek Christian Writers from the New Testament to John Chrysostom: Patristic Monograph Series
October 2004, Wipf & Stock Publishers
Paperback
in English
159244928X 9781592449286
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2
The use of sacrificial ideas in Greek Christian writers from the New Testament to John Chrysostom
1979, Philadelphia Patristic Foundation, distributed by Greeno, Hadden]
in English
0915646048 9780915646043
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