Record ID | harvard_bibliographic_metadata/ab.bib.12.20150123.full.mrc:891441555:4022 |
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LEADER: 04022cam a2200577 a 4500
001 012993598-0
005 20111205164207.0
008 110627s2011 oncaf b 001 0 eng
016 $a20119049244
016 7 $a015904859$2Uk
020 $a9780888441768
020 $a0888441762
035 0 $aocn738402300
040 $aNLC$beng$cNLC$dBTCTA$dUKMGB$dYDXCP$dXII$dCDX$dERASA
045 $aj-t-
050 4 $aHQ14$b.O47 2011
055 00 $aHQ12$bO47 2011
082 04 $a306.709$223
100 1 $aOlsen, Glenn W.$q(Glenn Warren),$d1938-
245 10 $aOf sodomites, effeminates, hermaphrodites, and androgynes :$bsodomy in the age of Peter Damian /$cGlenn W. Olsen.
246 30 $aSodomites, effeminates, hermaphrodites, and androgynes
246 30 $aSodomy in the age of Peter Damian
260 $aToronto :$bPontifical Institute of Mediaeval Studies,$cc2011.
300 $axiii, 523 p., [29] p. of plates :$bill. ;$c24 cm.
490 1 $aStudies and texts,$x0082-5328 ;$v176
500 $aIncludes several chapters devoted to Peter Damian's Letter 31, traditionally known as the Liber Gomorrhianus.
504 $aIncludes bibliographical references (p. [425]-503) and index.
520 $a"This book examines the history of sex and gender from a linguistic, artistic, and philosophical perspective, providing a new paradigm with which to analyze this controversial subject. Glenn Olsen's wide-ranging scholarship and his attention to primary sources and contemporary interpretations are enhanced by the inclusion of numerous illustrations of Romanesque sculpture. Part one takes the reader on a journey from the ancient worlds through the early middle ages, examining literature, art, and sculpture in order to capture the 'sexual imagination' of the period. Olsen emphasizes that all centuries had a varied languages of sex, focusing on the means by which "sex" was put into words, especially in penitentials and canon law. He shows there was no single understanding of gender and power relationships, arguing that the story of gender should encompass more than the history of power. Part two turns to Peter Damian, especially his Epistle 31, the so-called Book of Gomorrah. Olsen explores the themes of nature, sin and demonic incitement, lust, free will and effeminacy, as well as the question of whether Damian represented the onset of the persecuting society'"--Publisher's website.
505 0 $aIntroduction. Problems and definitions. Naming sodomy -- Gender and power -- Terms of endearment -- The sexual subject -- Peter Damian. Peter Damian's letter 31 and eleventh-century reform -- Sodomy in Damian's letter 31 -- Nature and sins against nature in Damian's letter 31 -- Luxuria, the devil's work -- 'The devil, you say': lust, free will, and effeminacy in Damian's letter 31.
650 0 $aSex$xHistory$yTo 1500.
650 0 $aSex role$xHistory$yTo 1500.
650 0 $aSex$xReligious aspects$xChristianity$xHistory of doctrines$yMiddle Ages, 600-1500.
600 00 $aPeter Damian,$cSaint,$d1007?-1072.$tLiber Gomorrhianus.
650 0 $aSodomy$xReligious aspects$xChristianity$xHistory of doctrines$yMiddle Ages, 600-1500.
650 0 $aSodomy$xHistory$yTo 1500.
610 20 $aCatholic Church$xClergy$xSexual behavior$xHistory.
650 6 $aSexualité$xHistoire$y500-1500 (Moyen Âge)
650 6 $aRôle selon le sexe$xHistoire$y500-1500 (Moyen Âge)
600 06 $aPierre Damien,$csaint,$d1007?-1072.$tLiber Gomorrhianus.
650 6 $aSodomie$xOuvrages avant 1800.
650 6 $aSodomie$xHistoire$y500-1500 (Moyen Âge)
600 00 $aPeter Damian,$cSaint,$d1007?-1072.$tLiber Gomorrhianus.$lEnglish.
650 0 $aSodomy$vEarly works to 1800.
650 0 $aGay men$xHistory.
650 0 $aEffeminacy$xHistory.
650 2 $aHomosexuality$xHistory.
650 2 $aSexual Behavior$xHistory.
710 2 $aPontifical Institute of Mediaeval Studies.
830 0 $aStudies and texts (Pontifical Institute of Mediaeval Studies) ;$v176.
988 $a20111205
906 $0OCLC