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MARC Record from harvard_bibliographic_metadata

Record ID harvard_bibliographic_metadata/ab.bib.13.20150123.full.mrc:105838587:2781
Source harvard_bibliographic_metadata
Download Link /show-records/harvard_bibliographic_metadata/ab.bib.13.20150123.full.mrc:105838587:2781?format=raw

LEADER: 02781cam a22003734a 4500
001 013092369-9
005 20120309194230.0
008 110121s2011 enka b 001 0 eng
010 $a 2011002211
016 7 $a015794678$2Uk
020 $a9781107010673 (hardback)
020 $a1107010675 (hardback)
035 0 $aocn698451513
040 $aDLC$cDLC$dYDX$dYDXCP$dBWX$dUKMGB$dCDX$dMIX$dDLC
042 $apcc
043 $an-us---
050 00 $aBV4012$b.M785 2011
082 00 $a253.5/2097309045$222
100 1 $aMuravchik, Stephanie,$d1970-
245 10 $aAmerican Protestantism in the age of psychology /$cStephanie Muravchik.
260 $aCambridge ;$aNew York :$bCambridge University Press,$c2011.
300 $axi, 242 p. :$bill. ;$c24 cm.
520 $a"The social history of three major psycho-spiritual movements since World War II shows that these groups innovated a practical religious psychology that nurtured participants' faith, fellowship, and responsibility"--Provided by publisher.
520 $a"Many have worried that psychology has corrupted American faith, eroded citizens' virtue, and weakened its community life. But the social history of three major psycho-spiritual movements since World War II--Alcoholics Anonymous, The Salvation Army's outreach to homeless men, and the "clinical pastoral education" movement finds the opposite. These groups innovated a practical religious psychology that nurtured participants' faith, fellowship, and personal responsibility. This is one of the first works to have found a positive role for psychology in bolstering American religious and democratic life. It is also perhaps the only book in the history of religion and psychology to base its arguments on the effect of psycho-spiritual programs on its subjects' actual lives over time"--Provided by publisher.
504 $aIncludes bibliographical references and index.
505 8 $aMachine generated contents note: Introduction: 1. The fall and rise of psychoreligious cooperation; Part I. Therapy as Ministry in Clinical Pastoral Education: 2. The priest must drink at the scientific well; 3. Being the love of God; Part II. Therapy as Fellowship in Alcoholics Anonymous: 4. Democracy is a therapy; 5. Came to believe; Part III. Therapy as Evangelism in the Salvation Army: 6. Freud is not a suitable psychologist; 7. New creatures in Christ; Conclusion: 8. American psychology in an age of faiths.
650 0 $aClinical pastoral education (Movement)$xHistory.
650 0 $aPastoral psychology$zUnited States$xHistory.
650 0 $aProtestant churches$zUnited States$xHistory.
610 20 $aAlcoholics Anonymous$xHistory.
650 0 $aChurch work with men$xSalvation Army$xHistory.
899 $a415_565601
988 $a20120207
906 $0DLC