MARC Record from harvard_bibliographic_metadata

LEADER: 03163cam a2200397 a 4500
001 013330118-4
005 20120821095838.0
008 111107s2012 nyua b 001 0 eng
010 $a 2011045032
016 7 $a016044569$2Uk
020 $a9781107019492 (hardback)
020 $a1107019494 (hardback)
020 $a9781107683402 (paperback)
020 $a1107683408 (paperback)
035 0 $aocn761012568
040 $aDLC$beng$cDLC$dYDX$dBTCTA$dUKMGB$dYDXCP$dOCLCO$dBWX
042 $apcc
050 00 $aBS476$b.M3477 2012
082 00 $a220.6$223
084 $aREL006220$2bisacsh
100 1 $aMcLean, Bradley H.$q(Bradley Hudson),$d1957-
245 10 $aBiblical interpretation and philosophical hermeneutics /$cB. H. McLean.
260 $aNew York :$bCambridge University Press,$c2012.
300 $aviii, 320 p. :$bill. ;$c24 cm.
520 $a"B. H. McLean proposes a new 'post-historical' method of applying philosophical hermeneutics to biblical studies"--Provided by publisher.
520 $a"This book applies philosophical hermeneutics to biblical studies. Whereas traditional studies of the Bible limit their analysis to the exploration of the texts' original historical sense, this book discusses how to move beyond these issues to a consideration of biblical texts' existential significance for the present. In response to the rejection of biblical significance in the late nineteenth century and the accompanying crisis of nihilism, B. H. McLean argues that the philosophical thought of Heidegger, Bultmann, Gadamer, Habermas, Ricoeur, Levinas, Deleuze, and Guattari provides an alternative to historically oriented approaches to biblical interpretation. He uses basic principles drawn from these philosophers' writings to create a framework for a new "post-historical" mode of hermeneutic inquiry that transcends the subject-based epistemological structure of historical positivism"--Provided by publisher.
504 $aIncludes bibliographical references and index.
505 8 $aMachine generated contents note: Preface; Introduction; Part I. The Crisis of Historical Meaning: 1. The meaning of meaning: reference, sense, meaning, and significance; 2. The death of the author; 3. The crisis of historical meaning; 4. The twilight of idols; Part II. On the Way to Post-historical Hermeneutics: 5. The interpreter as the location of meaning: Martin Heidegger; 6. Faith and history: Bultmann's debate with Bart; 7. The linguistic turn: language as a symbolizing system; Part III. Post-historical Hermeneutics: 8. Interpretation as dialogue: Hans-Georg Gadamer; 9. Interpretation and critique: Jurgen Habermas; 10. The hermeneutics of recollection and suspicion: Paul Ricoeur; 11. Interpretation before the face of the other: Emmanuel Levinas; 12. The embodied interpreter: Deleuze and Guattari; Conclusion: post-historical interpretation.
630 00 $aBible$xHermeneutics.
630 00 $aBible$xCriticism, interpretation, etc.
650 0 $aHermeneutics.
650 7 $aRELIGION / Biblical Studies / New Testament.$2bisacsh
655 7 $aCriticism, interpretation, etc.$2fast
988 $a20120816
049 $aBHAA
906 $0DLC