MARC record from Internet Archive

LEADER: 05378cam a22009134a 4500
001 ocm41606262
003 OCoLC
005 20200617075453.1
007 ta
008 990615s2000 nyu b 001 0 eng
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042 $apcc
043 $aa-is---
050 00 $aBL238$b.A76 2000
055 4 $aBM390$bA85
060 4 $a000098134
082 00 $a200/.9$221
084 $a11.09$2bcl
049 $aMAIN
100 1 $aArmstrong, Karen,$d1944-
245 14 $aThe battle for God /$cKaren Armstrong.
250 $a1st ed.
260 $aNew York :$bAlfred A. Knopf,$c2000.
300 $axvi, 442 pages ;$c25 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 409-424) and index.
505 00 $tThe old world and the new --$tJews : the precursors (1492-1700) --$tMuslims : the conservative spirit (1492-1799) --$tChristians : brave new world (1492-1870) --$tJews and Muslims modernize (1700-1870) --$tFundamentalism --$tBattle lines (1870-1900) --$tFundamentals (1900-25) --$tCounterculture (1925-60) --$tMobilization (1960-74) --$tThe offensive (1974-79) --$tDefeat? (1979-99).
520 1 $a"In The Battle for God, Karen Armstrong shows us how and why fundamentalist groups came into existence and what they yearn to accomplish." "We see the West in the sixteenth century beginning to create an entirely new kind of civilization, which brought in its wake change in every aspect of life - often painful and violent, even if liberating. Armstrong argues that one of the things that changed most was religion. People could no longer think about or experience the divine in the same why; they had to develop new forms of faith to fit their new circumstances." "Armstrong characterizes fundamentalism as one of these new ways of being religious that have emerged in every major faith tradition. She examines the ways in which these movements, while not monolithic, have each sprung from a dread of modernityoften in response to assault (sometimes unwitting, sometimes intentional) by the mainstream society." "Armstrong sees fundamentalist groups as complex, innovative, and modern - rather than as throwbacks to the past - but contends that they have failed in religious terms. Maintaining that fundamentalism often exists in symbiotic relationship with an aggressive modernity, each impelling the other on to greater excess, she suggests compassion as a way to defuse what is now an intensifying conflict."--Jacket.
590 $bArchive
610 26 $aÉglise catholique$xHistoire$y1500-
650 0 $aReligious fundamentalism.
650 0 $aOrthodox Judaism$zIsrael$xHistory.
650 0 $aIslamic fundamentalism$xHistory.
650 0 $aFundamentalism$xHistory.
650 1 $aJudaism$xHistory.
650 6 $aJudaïsme orthodoxe$zIsraël$xHistoire.
650 6 $aIntégrisme islamique$xHistoire.
650 6 $aFondamentalisme (Protestantisme)$xHistoire.
650 6 $aJudaïsme$xHistoire.
650 6 $aIslam$xHistoire.
650 7 $aFundamentalism.$2fast$0(OCoLC)fst00936186
650 7 $aIslamic fundamentalism.$2fast$0(OCoLC)fst00979941
650 7 $aOrthodox Judaism.$2fast$0(OCoLC)fst01048493
650 7 $aReligious fundamentalism.$2fast$0(OCoLC)fst01094078
651 7 $aIsrael.$2fast$0(OCoLC)fst01204236
650 17 $aFundamentalisme.$2gtt
650 7 $aIslam$2gnd
650 7 $aChristentum$2gnd
650 7 $aFundamentalismus$2gnd
650 7 $aJudentum$2gnd
655 7 $aHistory.$2fast$0(OCoLC)fst01411628
856 41 $3ebrary$uhttp://site.ebrary.com/id/2002185
856 41 $3Sample text$uhttp://catdir.loc.gov/catdir/samples/random041/99034022.html
856 41 $uhttp://site.ebrary.com/lib/stanford/Doc?id=2002185$xeLoaderURL$xeb4$xebebr2002185$zAvailable to Stanford-affiliated users at
856 42 $3Contributor biographical information$uhttp://catdir.loc.gov/catdir/bios/random059/99034022.html
856 42 $3Publisher description$uhttp://catdir.loc.gov/catdir/description/random041/99034022.html
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