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LEADER: 04847cam a2200769 i 4500
001 ocm01151870
003 OCoLC
005 20200617073134.1
008 741113t19741974enka b 001 0 eng
010 $a 73094352
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015 $aGB7429276$2bnb
016 7 $a000328913$2Uk
019 $a1128456$a54326169$a59166450$a610405277
020 $a0521086531$q(hard cover)
020 $a9780521086530$q(hard cover)
020 $a052109755X$q(paperback)
020 $a9780521097550$q(paperback)
029 1 $aAU@$b000045071745
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029 1 $aNOK$b0521086531
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029 1 $aUKBCI$b079828493
029 1 $aUKBNS$b079828493
029 1 $aUKMDD$b0521086531
029 1 $aUKSCO$b079828493
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029 1 $aUNITY$b079828493
035 $a(OCoLC)01151870$z(OCoLC)1128456$z(OCoLC)54326169$z(OCoLC)59166450$z(OCoLC)610405277
042 $apcc
050 00 $aBS1543$b.C37 1974
082 00 $a224/.4/077$218
084 $a11.41$2bcl
049 $aMAIN
130 0 $aBible.$pEzekiel.$lEnglish.$sNew English.$f1974.
245 14 $aThe book of the prophet Ezekiel /$ccommentary by Keith W. Carley.
246 1 $iSeries known by initialism:$aCBC
264 1 $aLondon ;$aNew York :$bCambridge University Press :$bSyndics of the Cambridge University Press,$c1974.
264 4 $c©1974
300 $ax, 331 pages :$billustrations ;$c20 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aThe Cambridge Bible commentary : on the New English Bible
504 $aIncludes bibliographical references (page 323) and index.
505 0 $aWhat the book is about -- The order of the book -- How did the book come to be written? -- Ezekiel and his disciples -- From Babylon to Jerusalem -- Ezekiel and other parts of the Old Testament -- The style, text and history of the book -- Ezekiel's call to be a prophet -- The impending ruin of Jerusalem -- Jerusalem's guilt and punishment -- Jerusalem's downfall certain -- Prophecies against foreign nations -- The remnant of Israel in the land -- God's triumph over the world -- The restored theocracy -- The message of the book.
520 $aThe careers of two popular second-century rhetorical virtuosos offer Maud Gleason fascinating insights into the ways ancient Romans constructed masculinity during a time marked by anxiety over manly deportment. Declamation was an exhilarating art form for the Greeks and bilingual Romans of the Second Sophistic movement, and its best practitioners would travel the empire performing in front of enraptured audiences. The mastery of rhetoric marked the transition to manhood for all aristocratic citizens and remained crucial to a man's social standing. In treating rhetoric as a process of self-presentation in a face-to-face society, Gleason analyzes the deportment and writings of the two Sophists - Favorinus, a eunuch, and Polemo, a man who met conventional gender expectations - to suggest the ways character and gender were perceived.
520 8 $aPhysiognomical texts of the era show how intently men scrutinized one another for minute signs of gender deviance in such features as gait, gesture, facial expression, and voice. Rhetoricians trained to develop these traits in a "masculine" fashion. Examining the successful career of Favorinus, whose high-pitched voice and florid presentation contrasted sharply with the traditionalist style of Polemo, Gleason shows, however, that ideal masculine behavior was not a monolithic abstraction. In a highly accessible study treating the semiotics of deportment and the medical, cultural, and moral issues surrounding rhetorical activity, she explores the possibilities of self presentation in the search for recognition as a speaker and a man.
590 $bArchive
630 00 $aBible.$pEzekiel$vCommentaries.
630 06 $aBible.$pA.T.$pÉzéchiel$vCommentaires.
630 07 $aBible.$pEzekiel.$2fast$0(OCoLC)fst01892903
630 07 $aAltes Testament.$2swd
630 07 $aAltes Testament$xProphetische Bücher.$2swd
630 07 $aEzechiel <Buch>$2swd
650 17 $aEzechiël (bijbelboek)$2gtt
655 7 $aCommentaries.$2fast$0(OCoLC)fst01423723
655 7 $aKommentar.$2swd
700 1 $aCarley, Keith W.,$ecommentator.
830 0 $aCambridge Bible commentary.
938 $aBaker and Taylor$bBTCP$n73094352
938 $aYBP Library Services$bYANK$n3811227
994 $a92$bCST
976 $a10011378988
976 $a10011378987