MARC record from Internet Archive

LEADER: 05995cam a2200757 a 4500
001 ocm43729016
003 OCoLC
005 20200617074505.9
008 000314s2000 enk b 001 0 eng
010 $a 00035601
040 $aDLC$beng$cDLC$dUKM$dLVB$dBAKER$dNLGGC$dBTCTA$dYDXCP$dGEBAY$dBDX$dMUU$dOCLCF$dOCLCQ$dICW$dWLU$dDHA$dOCLCA$dOCLCQ$dTFW$dOCL$dOCLCO$dXFF$dRVA$dOCLCO$dOCLCQ$dOCLCO$dOCLCA$dOCLCQ$dOCLCO
015 $aGBA126224$2bnb
019 $a46846777
020 $a0198270208$q(alk. paper)
020 $a9780198270201$q(alk. paper)
029 1 $aAU@$b000021416984
029 1 $aGEBAY$b6484702
029 1 $aNLGGC$b192100238
029 1 $aNZ1$b5609329
029 1 $aUNITY$b104601698
029 1 $aYDXCP$b100232700
035 $a(OCoLC)43729016$z(OCoLC)46846777
050 00 $aBJ1241$b.B53 2000
082 00 $a241$221
084 $a11.62$2bcl
049 $aMAIN
100 1 $aBlack, Rufus.
245 10 $aChristian moral realism :$bnatural law, narrative, virtue, and the Gospel /$cRufus Black.
260 $aOxford ;$aNew York :$bOxford University Press,$c2000.
300 $axiii, 368 pages ;$c23 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aOxford theological monographs
504 $aIncludes bibliographical references (pages 349-361) and index.
505 0 $a'Is'. 'ought' and theological ethics -- Facts and avlues -- Splitting hairs or finding a sound basis for ethics -- The Grisez School and the practical nature of ethics -- The relationship between the ethics of the Grisez School and the prescriptivism of R.M. Hare -- Challenges to the claim that an 'ought' cannot be derived from an 'is' -- The quest to find the connection between world-views and moral values -- Is the new natural law theory a substantive form of moral realism? -- The integral relationship between basic human goods and human nature -- Self-evidence and the basic human goods -- From realist foundations to moral conclusion -- Self-evidence and the foundations of practical reason -- The operational relationship between practical and theoretical reason -- Related challenges to moral realism -- Conclusion -- What makes Christian ethics Christian? -- Four features of knowledge -- The fall of moral knowledge -- Discerning the moral order in a fallen world -- The distinctness of Christian ethics -- Tranfiguring the ethic of creation -- Has Grisez produced a form of Christian ethics? -- The final hurdle: finding the way between voluntarism and rationalism -- Conclusion -- The relationship between narrative ethics and Christian moral realism -- The truthfulness of narratives and the structure of narrative ethics -- Towards the complementarity of narrative ethics and Christian moral realism -- Narrative as moral deliberation -- Returning to rules -- Choice, character, virtue, and emotion: towards an integrated account of moral agency -- The need for a theory of character -- Hauerwas's account of character -- The relationship between Christian moral realism and Hauerwas's theory of character -- The epistemological priority of character and its problems -- The place of the emotions in moral deliberatio -- The way forward -- Worship and ethics -- Participation, anticipation and the Kingdom of God -- Worship as the Jacob's Ladder of the Kingdom -- Gathering in the Spirit -- Praise and thanksgiving -- The liturgy of the Word -- Vocational sacraments -- Confession -- The Eucharist -- Mission and intercession -- The going forth of the people of God.
520 1 $a"Christian Moral Realism describes the shape of a Christian ethic that arises from a conversation between contemporary accounts of natural law theory; narrative and virtue ethics; and an insistence that any Christian ethic begin with a distinctively Christian description of reality. The key partners in this conversation are the leading Christian ethicists, German Grisez, Stanley Hauerwas, and Oliver O'Donovan. The ethic that emerges from this conversation seeks to resolve the tensions in Christian ethics between creation and eschatology, narrative and natural law, objectivity and relativity, the cultivation of virtue, and a focus on the resolution of moral dilemmas. In defence of its philosophical foundations, this book argues that a thoroughly realist ethic can respect the logical claim that no 'ought' can be derived from an 'is'. Dr. Black moves from this analytic foundation to conclude that worship lies at the heart of a theologically-grounded ethic whose central concern is the flourishing of the whole human person in community with both one another and God."--Jacket.
590 $bArchive
600 10 $aGrisez, Germain Gabriel,$d1929-2018.
600 10 $aHauerwas, Stanley,$d1940-
600 10 $aO'Donovan, Oliver.
600 16 $aGrisez, Germain Gabriel,$d1929-
600 16 $aHauerwas, Stanley,$d1940-
600 16 $aO'Donovan, Oliver.
600 17 $aGrisez, Germain Gabriel,$d1929-2018$2fast$0(OCoLC)fst00011031
600 17 $aHauerwas, Stanley,$d1940-$2fast$0(OCoLC)fst00063727
600 17 $aO'Donovan, Oliver.$2fast$0(OCoLC)fst00020356
650 0 $aChristian ethics.
650 0 $aMoral realism.
650 6 $aMorale chrétienne.
650 6 $aRéalisme.
650 7 $aChristian ethics.$2fast$0(OCoLC)fst00859107
650 7 $aMoral realism.$2fast$0(OCoLC)fst01026092
650 17 $aEthiek.$2gtt
650 17 $aNatuurrecht.$2gtt
650 17 $aDeugden.$2gtt
650 7 $aChristliche Ethik$2gnd
650 7 $aRealismus$2gnd
830 0 $aOxford theological monographs.
856 42 $3Publisher description$uhttp://catdir.loc.gov/catdir/enhancements/fy0610/00035601-d.html
938 $aBaker & Taylor$bBKTY$c228.00$d228.00$i0198270208$n0003497576$sactive
938 $aBrodart$bBROD$n56322895$c$199.00
938 $aBaker and Taylor$bBTCP$n00035601
938 $aYBP Library Services$bYANK$n100232700
994 $a92$bCST
976 $a10011459562