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MARC record from Internet Archive

LEADER: 05885cam 22006131i 4500
001 ocm00391947
003 OCoLC
005 20180809112329.0
008 720825s1950 nyu b 001 0 eng
010 $a 50008294
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016 $a(AMICUS)000008986709
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035 $a(OCoLC)391947$z(OCoLC)3831670$z(OCoLC)35052623$z(OCoLC)219385612$z(OCoLC)318177634$z(OCoLC)319692998$z(OCoLC)502501425$z(OCoLC)633482692$z(OCoLC)775077851$z(OCoLC)1001391626
041 1 $aeng$hlat
042 $apremarc
050 00 $aBR65.A64$bE5 1950
055 3 $aBR65.A65$bE5 1950
082 0 $a239.3
100 0 $aAugustine,$cof Hippo, Saint,$d354-430.
240 10 $aDe civitate Dei.$lEnglish
245 14 $aThe city of God;$ctranslated by Marcus Dods. With an introduction by Thomas Merton.
260 $aNew York,$bModern Library$c[1950]
300 $axv, 892 pages$c21 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aThe Modern library of the world's best books. Modern library giants [74]
500 $a"Books IV, XVII, and XVIII translated by the Rev. George Wilson ... Books V, VI, VII, and VIII by the Rev. J.J. Smith."
504 $aIncludes bibliographical references and index.
505 00 $tAugustine censures the pagans, who attributed the calamities of the world, and especially the sack of Rome by the Goths to the Christian religion and its prohibition of the worship of the gods --$tReview of the calamities suffered by the Romans before the time of Christ, showing that their gods had plunged them into corruption and vice --$tExternal calamities of Rome --$tThat empire was given to Rome not by the gods, but by the one true god --$tOf fate, freewill, and God's prescience, and of the source of the virtues of the ancient Romans --$tOf Varro's threefold division of theology, and of the inability of the gods to contribute anything to the happiness of the future life --$tOf the "select gods" of the civil theology, and that eternal life is not obtained by worshipping them --$tSome account of the Socratic and Platonic philosophy, and a refutation of the doctrine of Apuleius that the demons should be worshipped as mediators between the gods and men --$tOf those who allege a distinction among demons, some being good and others evil --$tPorphyry's doctrine of redemption --$tAugustine passes to the second part of the work, in which the origin, progress and destinies of the earthly and heavenly cities are discussed --$tSpeculations regarding the creation of the world --$tOf the creation of angels and men, and of the origin of evil --$tThat death is penal, and had its origin in Adam's sin --$tOf the punishment and results of man's first sin, and of the propagation of man without lust --$tProgress of the earthly and heavenly cities traced by the sacred history --$tHistory of the city of God from Noah to the time of the kings of Israel --$tHistory of the city of God from the times of the prophets to Christ --$tParallel history of the earthly and heavenly cities from the time of Abraham to the end of the world --$tReview of the philosophical opinions regarding the supreme good, and a comparison of these opinions with the Christian belief regarding happiness --$tOf the last judgment, and the declarations regarding it in the Old and New Testaments --$tOf the eternal punishment of the wicked in hell, and of the various objections urged against it --$tOf eternal happiness of the saints, the resurrection of the body, and the miracles of the early church.
520 $aSaint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christian £s place in the temporal order. -- Description from http://www.amazon.co.uk/ (Dec. 10, 2012).
650 0 $aKingdom of God$vEarly works to 1800.
650 0 $aApologetics$vEarly works to 1800.
650 7 $aApologetics.$2fast$0(OCoLC)fst00811449
650 7 $aKingdom of God.$2fast$0(OCoLC)fst00987680
655 7 $aEarly works.$2fast$0(OCoLC)fst01411636
700 1 $aDods, Marcus,$d1834-1909.$ctranslator
776 08 $iOnline version:$aAugustine, Saint, Bishop of Hippo.$tCity of God.$dNew York, Modern Library [1950]$w(OCoLC)607362600
776 08 $iOnline version:$aAugustine, Saint, Bishop of Hippo.$tCity of God.$dNew York, Modern Library [1950]$w(OCoLC)609358847
830 0 $aModern Library giants ;$vG74.
938 $aBrodart$bBROD$n22287272$c$10.95
938 $aBaker and Taylor$bBTCP$n50008294
938 $aYBP Library Services$bYANK$n342540
029 1 $aAU@$b000013996016
029 1 $aAU@$b000022611265
029 1 $aAU@$b000023925976
029 1 $aNZ1$b2696420
029 1 $aNZ1$b513022
029 1 $aUNITY$b133331113
029 1 $aZWZ$b014977079
029 1 $aNLC$b000008986709
994 $aZ0$bP4A
948 $hNO HOLDINGS IN P4A - 1485 OTHER HOLDINGS