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LEADER: 05982cam a22007094a 4500
001 ocm47930702
003 OCoLC
005 20200617075552.3
008 010831s2001 miu b 001 0 eng
010 $a 2001043677
040 $aDLC$beng$cDLC$dIDI$dBAKER$dNLGGC$dBTCTA$dYDXCP$dXBE$dDEBBG$dBDX$dCFT$dOCLCF$dMNLUT$dOCLCQ$dDHA
020 $a1587430193
020 $a9781587430190
029 1 $aAU@$b000022967865
029 1 $aDEBBG$bBV014088818
029 1 $aNLGGC$b239377095
029 1 $aNZ1$b6493433
035 $a(OCoLC)47930702
042 $apcc
050 00 $aBJ1251$b.L66 2001
082 00 $a241$221
084 $a11.62$2bcl
084 $aBK 5000$2rvk
084 $aBW 50450$2rvk
084 $a241
049 $aMAIN
100 1 $aLong, D. Stephen,$d1960-
245 14 $aThe goodness of God :$btheology, church, and the social order /$cD. Stephen Long.
260 $aGrand Rapids, MI :$bBrazos Press,$c©2001.
300 $a336 pages ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 305-328) and indexes.
505 0 $aPreface -- Introduction -- Moral norms as social constructions -- God and the good, and goodness as a transcendental -- Predicate of being -- The good and the Holy Spirit -- The quest for goodness -- PART 1. THE SUBORDINATION OF ETHICS TO THEOLOGY -- Beyond evil and (toward an enchanted) good -- Good and evil in light of "The soporfic appliances" -- On getting caught up -- Getting caught up in the tragic -- Beyond evil -- Toward an enchanting good; being caught up in a quest for God -- Competing visions/alternative quests -- Kant's ethical revolution against religion: questing for freedom -- Both/and theology -- Kant's question. can the sensible be theological? -- Kant's answer and the ethical revolution against religion: only through freedom can God be thought -- Overcoming the Kantian debt -- The repetition of Kant answers: public theologians -- The Church As public -- Subordinating ethics to theology; Thomas Aquinas -- As theologian -- Forgetting Kant's answers, remembering Kant's question -- Beyond evil through the beauty of holiness: true God, humanity -- The reality of evil -- Christology as anthropology.
505 0 $aA Catholic ecclesiological alternative? -- Double effect: the Kantian quest revisited? -- Objects and intentions -- Freedom's just another word for nothing left to lose -- You will be like Gods, knowing good and evil -- The fall -- The inferiority of gnostic goodness -- Evil as accidental -- Redeeming evil -- Christian ethics as repentance -- The ministry of restoration -- Canonical penance -- Penance as virtue -- Protestant loss of penance -- Minimalism and the manualists -- But is this ethics?
505 0 $aPART 2. THE CHURCH AND OTHER SOCIAL -- Ecclesia: ordering desires -- The making of the twelve: a new creation -- Failure of the church -- The scandal of disunity as a mark of the Church -- The right ordering of social formations and the church's non-necessity -- Obedience as right desire, the supernatural virtues -- Deadly vices -- Gifts and beatitudes -- The social formation of gifts -- Commanding desires -- The first three commandments: church life -- Fourth and sixth commandments: family life -- Commandments seven through ten: loving neighbors -- Fifth commandment: the means of violence -- Oikos -- Ecclesial social reproduction -- The goodness of marriage -- Which master shall we serve? -- Family as source of idolatry and division: the invention of race -- One, holy, catholic, apostolic, black or white Church? -- Alternative family lifestyles -- Loyal oppositionists -- Civil opposition -- Re-hellenizing the gospel -- Re-evangelizing hellenism -- Abortion: the commodification of human flesh -- Abortion: statecraft or ecclesial politics? -- Dying well -- Speaking of aging as the optimal allocation of scarce resources: The language of economics -- Dying as a participation in charity -- The language of theology -- Honoring our elders.
505 0 $aAgora -- Jesus as signifying exchange -- Accomplishing eucharist -- Reversal of roles -- Common ownership? -- Interrogating tradition -- Capitalism's Choreography -- The catholic church / the catholic market -- The cultural logic of a catholic economy -- The church -- Ecclesial marks and agora scars -- Polis -- De-Divinizing emperors -- Divinity re-emerges: Caesaropapism -- The power of the sword -- God and violence -- War as devotional practice -- From Sparta to Clausewitz -- Violent concessions? -- Religious liberty as state project -- Modern war -- The logic of humility: does war result from making absolute the relative? -- Why the analysis fails -- Humility as a remedy -- Crime and punishment, repentance and reconciliation -- Conclusion -- Notes -- Name index -- Subject index.
590 $bArchive
650 0 $aChristian ethics.
650 7 $aChristian ethics.$2fast$0(OCoLC)fst00859107
650 17 $aKerk.$2gtt
650 17 $aGodsliefde.$2gtt
650 17 $aChristelijke ethiek.$2gtt
650 07 $aChristliche Ethik.$2swd
650 07 $aEthik.$2swd
650 07 $aFundamentalethik.$2swd
650 07 $aInstitution (Soziologie)$2swd
650 07 $aKirche.$2swd
650 07 $aMoral.$2swd
650 07 $aNorm (Ethik)$2swd
650 07 $aPraktische Ethik.$2swd
650 07 $aSoziale Konstruktion.$2swd
650 07 $aStaat.$2swd
776 08 $iOnline version:$aLong, D. Stephen, 1960-$tGoodness of God.$dGrand Rapids, MI : Brazos Press, ©2001$w(OCoLC)988917196
856 4 $3Cover image$uhttps://covers.openlibrary.org/b/id/855065-M.jpg$xOpen Library 20150123
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938 $aBaker and Taylor$bBTCP$n2001043677
938 $aYBP Library Services$bYANK$n1790656
994 $a92$bCST
976 $a10011462383