MARC record from Internet Archive

LEADER: 03624cam a2200637 a 4500
001 ocm35831438
003 OCoLC
005 20200617075419.3
008 961223s1996 stk b 001 0 eng
040 $aUKM$beng$cUKM$dBWE$dBAKER$dNLGGC$dLVB$dOCLCG$dDRB$dHEBIS$dDEBBG$dOCLCF$dOCLCO$dOCLCQ$dOCLCO$dICW$dEQF$dDHA$dOCLCQ$dOCLCO$dBRL$dOCLCQ$dEUM$dTJC$dUKMGB$dOCLCQ$dOCLCO$dOCLCA
015 $aGB9681652$2bnb
016 7 $a010066997$2Uk
020 $a0567085260
020 $a9780567085269
029 1 $aAU@$b000012820645
029 1 $aDEBBG$bBV011132383
029 1 $aHEBIS$b056973101
029 1 $aNZ1$b3739587
029 1 $aUKMGB$b010066997
035 $a(OCoLC)35831438
050 4 $aBT303$b.F736 1996
082 04 $a299.932$221
084 $a11.51$2bcl
084 $aBO 3260$2rvk
049 $aMAIN
100 1 $aFranzmann, Majella,$d1952-
245 10 $aJesus in the Nag Hammadi writings /$cMajella Franzmann.
260 $aEdinburgh :$bT & T Clark,$c1996.
300 $axxv, 293 pages ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 215-246.-Includes indexes).
505 0 $aNag Hammadi and Jesus research -- Origins and entrance of Jesus into the earthly context -- The world to which Jesus comes -- Being and nature of Jesus -- Reasons for the coming of the Saviour : Jesus as revealer and liberator -- Activity of Jesus and its setting -- Positive and negative relationships of Jesus -- The close of the earthly context for Jesus -- The community of the Nag Hammadi writings and its Jesus : liminal community, liminal Jesus.
520 $aMany of the Nag Hammadi writings are considered 'heretical' and therefore not valid sources for traditions about the founder, Jesus. Majella Franzmann, however, shows that it is a mistake to believe that Christianity was a homogeneous entity from the first and that the only valid traditions about the founder are preserved by those early Christians who became the dominant, mainstream group. The whole range of early Christian movements, including the Gnostic Christian movements, cannot be separated and identified simply as orthodox or heretical from the beginning. The Nag Hammadi texts were discovered in 1945 near Luxor in Egypt. From these writings Majella Franzmann presents a fascinating and radically different portrait or series of portraits of Jesus and of the world into which he came. Majella Franzmann's work advances our whole understanding of the origins, development and present identity of Christians and Christianity.
590 $bArchive
600 00 $aJesus Christ$xGnostic interpretations.
630 00 $aNag Hammadi codices.
600 06 $aJésus-Christ$xPersonne et fonctions.
600 07 $aJesus Christ.$2fast$0(OCoLC)fst00040116
630 07 $aNag Hammadi codices.$2fast$0(OCoLC)fst01356911
600 07 $aJesus Christus$2gnd
600 07 $aJesus Christus.$2swd
650 6 $aGnosticisme.
650 6 $aChristianisme$xOrigines.
650 7 $aGnostic interpretations of Jesus Christ.$2fast$0(OCoLC)fst01353190
650 17 $aNag Hammadi codices.$2gtt
650 17 $aLeven van Jezus.$2gtt
651 7 $aNag Hammadi$2gnd
650 7 $aChristologie$2gnd
650 7 $aHandschrift$2gnd
650 7 $aGnosis$2gnd
776 08 $iOnline version:$aFranzmann, Majella, 1952-$tJesus in the Nag Hammadi writings.$dEdinburgh : T & T Clark, 1996$w(OCoLC)646274009
938 $aBaker & Taylor$bBKTY$c80.00$d80.00$i0567085260$n0002953617$sactive
994 $a92$bCST
976 $a10011459624