Record ID | ia:myperfectonetypo0000kapl |
Source | Internet Archive |
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LEADER: 04528cam a2200769 i 4500
001 ocn890080285
003 OCoLC
005 20200617073539.2
008 140825t20152015nyu b 001 0 eng
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050 00 $aBS1485.52$b.K37 2015
082 00 $a223/.906088296$223
049 $aMAIN
100 1 $aKaplan, Jonathan,$d1976-$eauthor.
245 10 $aMy perfect one :$btypology and early Rabbinic interpretation of Song of Songs /$cJonathan Kaplan.
264 1 $aNew York :$bOxford University Press,$c[2015]
264 4 $c©2015
300 $axiv, 225 pages ;$c25 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references and indexes.
505 0 $aSong of Songs as a divine love song -- Song of Songs and Tannaitic literature -- Allegory, Mashal, or figuration?: Song of Songs in early Rabbinic interpretation -- Song of Songs and Israel's national narrative -- Female beauty and the affective nature of Rabbinic piety -- Israel's ideal man -- Absence makes the heart grow fonder? Domesticating the elusive lover of Song of Songs.
520 $aMost studies of the history of interpretation of Song of Songs focus on its interpretation from late antiquity to modernity. In My Perfect One, Jonathan Kaplan examines earlier rabbinic interpretation of this work by investigating an underappreciated collection of works of rabbinic literature from the first few centuries of the Common Era, known as the tannaitic midrashim. In a departure from earlier scholarship that too quickly classified rabbinic interpretation of Song of Songs as allegorical, Kaplan advocates a more nuanced understanding of the approach of the early sages, who read Song of Songs employing typological interpretation in order to correlate Scripture with exemplary events in Israel's history. Throughout the book Kaplan explores ways in which this portrayal helped shape a model vision of rabbinic piety as well as an idealized portrayal of their beloved, God, in the wake of the destruction, dislocation, and loss the Jewish community experienced in the first two centuries of the Common Era. The archetypal language of Song of Songs provided, as Kaplan argues, a textual landscape in which to imagine an idyllic construction of Israel's relationship to her beloved, marked by mutual devotion and fidelity. Through this approach to Song of Songs, the Tannaim helped lay the foundations for later Jewish thought of a robust theology of intimacy in God's relationship with the Jewish people.
590 $bArchive
630 00 $aBible.$pSong of Solomon$xCriticism, interpretation, etc.
630 00 $aBible.$pSong of Solomon$xAllegorical interpretations.
630 04 $aBible.$pSong of Solomon - Allegorical interpretations.
630 04 $aBible.$pSong of Solomon - Criticism, Interpretation, etc.
630 04 $aBible.$pSong of Solomon.
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650 4 $aAllegorical interpretations.
650 7 $aAllegorical interpretations of sacred works.$2fast$0(OCoLC)fst01907297
650 7 $aRabbinische Literatur$2gnd
655 4 $aCriticism, interpretation, etc.
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
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