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LEADER: 03608cam 2200397 i 4500
001 9925254002601661
005 20160521050954.7
008 140905s2015 nju b 001 0 eng
010 $a 2014011053
019 $a907234791
020 $a9780691142555$q(hardcover ;$qalk. paper)
020 $a0691142556$q(hardcover ;$qalk. paper)
024 8 $a40024730111
024 3 $a9780691142555
035 $a(OCoLC)890309903$z(OCoLC)907234791
035 $a99969875001
035 $a(OCoLC)ocn890309903
040 $aDLC$beng$erda$cDLC$dYDX$dBDX$dERASA$dOCLCF$dCDX$dCOO$dYUS$dZCU$dYDXCP$dVLB$dIDU$dVLR$dDEBSZ$dOCLCQ$dS3O$dVP@
042 $apcc
050 00 $aBL432$b.M37 2015
082 00 $a261.2/2$223
100 1 $aMarenbon, John.
245 10 $aPagans and philosophers :$bthe problem of paganism from Augustine to Leibniz /$cJohn Marenbon.
264 1 $aPrinceton :$bPrinceton University Press,$c[2015]
300 $ax, 354 pages ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references and index.
505 0 $aIntroduction : The Problem of Paganism -- The Problem Takes Shape. Prelude : Before Augustine ; Augustine ; Boethius -- From Alcuin to Langland. The Early Middle Ages and the Christianization of Europe ; Abelard ; John of Salisbury and the Encyclopaedic Tradition ; Arabi, Mongolia and Beyond : Contemporary Pagans in the Thirteenth and Fourteenth Centuries ; Aristotelian Wisdom : Unity, Rejection or Relativism ; University Theologians on Pagan Virtue and Salvation ; Dante and Boccaccio ; Langland and Chaucer -- The Continuity of the Problem of Paganism, 1400-1700. Pagan Knowledge, 1400-1700 ; Pagan Virtue, 1400-1700 ; The Salvation of Pagans, 1400-1700 ; Epilogue : Leibniz and China.
520 $aFrom the turn of the fifth century to the beginning of the eighteenth, Christian writers were fascinated and troubled by the "Problem of Paganism," which this book identifies and examines for the first time. How could the wisdom and virtue of the great thinkers of antiquity be reconciled with the fact that they were pagans and, many thought, damned? Related questions were raised by encounters with contemporary pagans in northern Europe, Mongolia, and, later, America and China. Pagans and Philosophers explores how writers--philosophers and theologians, but also poets such as Dante, Chaucer, and Langland, and travelers such as Las Casas and Ricci--tackled the Problem of Paganism. Augustine and Boethius set its terms, while Peter Abelard and John of Salisbury were important early advocates of pagan wisdom and virtue. University theologians such as Aquinas, Scotus, Ockham, and Bradwardine, and later thinkers such as Ficino, Valla, More, Bayle, and Leibniz, explored the difficulty in depth. Meanwhile, Albert the Great inspired Boethius of Dacia and others to create a relativist conception of scientific knowledge that allowed Christian teachers to remain faithful Aristotelians. At the same time, early anthropologists such as John of Piano Carpini, John Mandeville, and Montaigne developed other sorts of relativism in response to the issue. A sweeping and original account of an important but neglected chapter in Western intellectual history, Pagans and Philosophers provides a new perspective on nothing less than the entire period between the classical and the modern world.
650 0 $aPaganism$xHistory.
650 0 $aPhilosophy$xHistory.
650 0 $aPhilosophy and religion.
947 $hCIRCSTACKS$r31786103052277
980 $a99969875001