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MARC record from Internet Archive

LEADER: 04055cam 2200553 a 4500
001 ocm30030480
003 OCoLC
005 20191221095927.0
008 940228s1994 enka b 001 0 eng
010 $a 94007260
040 $aDLC$beng$cDLC$dBAKER$dBTCTA$dLVB$dYDXCP$dOCLCG$dCHRRO$dBDX$dPSM$dOCLCO$dOCLCF$dOCLCQ$dOCLCO$dCRCPR$dOCLCQ$dAU@
019 $a716680643
020 $a0415116864$q(hbk.)
020 $a9780415116862$q(hbk.)
020 $a0415116872$q(pbk.)
020 $a9780415116879$q(pbk.)
035 $a(OCoLC)30030480$z(OCoLC)716680643
050 00 $aHM73$b.O55 1994
055 0 $aHM73$bO55 1995
072 7 $as1sm$2rero
082 00 $a303.4$220
100 1 $aO'Neill, John,$d1933-
245 14 $aThe poverty of postmodernism /$cJohn O'Neill.
260 $aLondon ;$aNew York :$bRoutledge,$c1994.
300 $a205 pages :$billustrations ;$c23 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aSocial futures
504 $aIncludes bibliographical references and index.
505 0 $aIntroduction: the two politics of knowledge -- alterity and mutuality -- pt. I. The politics of disciplinary knowledge. 1. Postmodernism and (post) Marxism. 2. The therapeutic disciplines: from Parsons to Foucault. 3. The disciplinary society: from Weber to Foucault. 4. The phenomenological concept of modern knowledge and the utopian method of Marxist economics. 5. Orphic Marxism -- pt. II. The politics of mutual knowledge. 6. 'Posting' modernity: Bell and Jameson on the social bond -- with an allegory of the body politic. 7. On the regulative idea of a critical social science. 8. Mutual knowledge. 9. The mutuality of science and common sense: an essay on political trust -- Conclusion: the common-sense case against post-rationalism.
520 $aIn this book John O'Neill examines the postmodern turn in the social sciences. He rejects the current celebration of knowledge and value relativism on the grounds that it renders critical reason and common sense incapable of resisting the superficial ideologies of minoritarianism that leave the hard core of global capitalism unanalysed. From a phenomenological standpoint (Husserl, Merleau-Ponty, Schutz, Winch), O'Neill challenges Lyotard's post-traditionalist reading of Wittgenstein and Habermas in order to defend commonsense reason and values that are constitutive of the everyday life-world. In addition he argues from the standpoint of Vico and Marx on the civil history of embodied mind that the post-rationalist celebration of the arts of superficiality undermines the recognition of the cultural debt each generation owes to past and post-generations. In a positive way O'Neill develops an account of the historical vocation of reason and of the charitable accountability of science to commonsense that is necessary to sustain the basic institutions of civic democracy. This book will be of interest to anyone concerned to understand the continuing relevance of Marx, Weber, Husserl and Schutz to the debates around Wittgenstein, Lyotard, Foucault and Jameson.
650 0 $aPostmodernism$xSocial aspects.
650 6 $aPostmodernisme$xAspect social.
650 7 $aPostmodernism$xSocial aspects.$2fast$0(OCoLC)fst01073179
650 7 $aconnaissance$xcritique sociale$xpost-moderne$xvaleur sociale.$2rero
650 7 $aalte rite $xconnaissance$xmutualite $xpost-moderne.$2rero
830 0 $aRoutledge social futures series.
856 42 $3Publisher description$uhttp://catdir.loc.gov/catdir/enhancements/fy0649/94007260-d.html
938 $aBaker & Taylor$bBKTY$c43.95$d43.95$i0415116872$n0002463282$sactive
938 $aBrodart$bBROD$n47428422$c$34.95
938 $aBaker and Taylor$bBTCP$n94007260$c$45.00
938 $aCRC Press$bCRCP$nRUT0RU13093000
938 $aYBP Library Services$bYANK$n379402
029 1 $aAU@$b000023968051
029 1 $aCHRRO$b2072418
029 1 $aNZ1$b4321086
994 $aZ0$bP4A
948 $hNO HOLDINGS IN P4A - 312 OTHER HOLDINGS