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LEADER: 04158cam a22005774a 4500
001 ocn310096999
003 OCoLC
005 20200617075451.1
008 090210s2009 njua b 001 0 eng
010 $a 2009006059
040 $aDLC$beng$cDLC$dBTCTA$dUKM$dC#P$dCDX$dALAUL$dDEBBG$dOCL$dLMR$dUKMGB$dMIX$dTLE$dZCU$dBDX$dOCLCF$dOCLCQ$dS3O$dOCLCA$dNRM
015 $aGBA969201$2bnb
016 7 $a015326505$2Uk
020 $a9780691140872$q(alk. paper)
020 $a0691140871
020 $a9780691140889$q(pbk.)
020 $a069114088X$q(pbk.)
029 1 $aAU@$b000043869984
029 1 $aCDX$b9662822
029 1 $aDEBBG$bBV035793744
029 1 $aNZ1$b13497454
029 1 $aUKMGB$b015326505
035 $a(OCoLC)310096999
050 00 $aBL53$b.T39 2009
082 00 $a204/.2$222
084 $aBE 2060$2rvk
049 $aMAIN
100 1 $aTaves, Ann,$d1952-
245 10 $aReligious experience reconsidered :$ba building block approach to the study of religion and other special things /$cAnn Taves.
250 $a1st edition
260 $aPrinceton, N.J. :$bPrinceton University Press,$c©2009.
300 $axv, 212 pages :$billustrations ;$c25 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references and indexes.
505 0 $aIntroduction: The problem of "religious experience." Experiences deemed religious ; Previous work ; The argument ; Why an attributional approach is better -- Religion : deeming things religious. The sui generis and ascriptive models of "religious experience." Deeming things religious ; Special things and things set apart ; Setting up research ; Conclusion: a four-fold matrix -- Experience : accessing conscious behavior. Clarifying the concept ; Accessing experience ; Representation and experience revisited ; Conclusion -- Explanation : attributing causality. Attribution theory : an overview ; An attributional theory of religion ; Four levels of analysis and attribution ; Conclusion -- Comparison : constructing an object of study. Comparing experiences ; Specifying a point of comparison ; Comparing simple and composite formations ; Imagination and reality -- Religions : a building block approach. Building blocks ; Religions as composite formations ; Implications.
520 $aThe essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious Experience Reconsidered lays out a framework for research into religious phenomena that reclaims experience as a central concept while bridging the divide between religious studies and the sciences. Ann Taves shifts the focus from "religious experience," conceived as a fixed and stable thing, to an examination of the processes by which people attribute meaning to their experiences. She proposes a new approach that unites the study of religion with fields as diverse as neuroscience, anthropology, sociology, and psychology to better understand how these processes are incorporated into the broader cultural formations we think of as religious or spiritual.
590 $bArchive
650 0 $aExperience (Religion)
650 0 $aMeaning (Philosophy)$xReligious aspects.
650 7 $aExperience (Religion)$2fast$0(OCoLC)fst00918383
650 7 $aMeaning (Philosophy)$xReligious aspects.$2fast$0(OCoLC)fst01013152
650 7 $aReligiös erfarenhet.$2sao
650 7 $aMening (filosofi)$xreligiösa aspekter.$2sao
856 41 $3Table of contents$uhttp://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018653022&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA
938 $aBrodart$bBROD$n10115838$c$26.95
938 $aBaker and Taylor$bBTCP$nBK0008361764
938 $aCoutts Information Services$bCOUT$n9662822
994 $a92$bCST
976 $a10017025489