Record ID | marc_claremont_school_theology/CSTMARC1_barcode.mrc:18134065:5728 |
Source | marc_claremont_school_theology |
Download Link | /show-records/marc_claremont_school_theology/CSTMARC1_barcode.mrc:18134065:5728?format=raw |
LEADER: 05728cam a2200697 i 4500
001 ocm00328889
003 OCoLC
005 20200617073658.2
008 720516s1972 paua b 001 0 eng
010 $a 71170267
040 $aDLC$beng$cDLC$dNLGGC$dBAKER$dBTCTA$dLVB$dYDXCP$dZID$dOCLCF$dP4I$dOCLCO$dOCLCQ$dOCLCO$dGYG$dOCLCO$dSFR$dNLC$dOCLCQ$dCPO$dPAU$dOCLCQ$dTYC$dAU@$dOCLCQ$dUMK$dOCLCO$dOCLCA
016 $a(AMICUS)000001314188
019 $a1055433107$a1120816440
020 $a0812276450
020 $a9780812276459
020 $a0812210638
020 $a9780812210637
029 1 $aAU@$b000000720096
029 1 $aDEBSZ$b003179362
029 1 $aNLC$b000001314188
029 1 $aNZ1$b10055
029 1 $aNZ1$b2677898
035 $a(OCoLC)00328889$z(OCoLC)1055433107$z(OCoLC)1120816440
043 $ae------
050 00 $aBF1566$b.K67
055 0 $aBF1566$b.K67
082 00 $a133.4/094
084 $a15.70$2bcl
049 $aMAIN
100 1 $aKors, Alan Charles,$ecompiler.
245 10 $aWitchcraft in Europe, 1100-1700 :$ba documentary history /$cedited, with an introduction by Alan C. Kors and Edward Peters.
264 1 $aPhiladelphia :$bUniversity of Pennsylvania Press,$c[1972]
300 $aviii, 382 pages :$billustrations ;$c26 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $a[Sources of medieval history]
504 $aIncludes bibliographical references.
505 0 $aI. Witchcraft in Christendom, 1100-1250. Gratian: A warning to bishops, the Canon Episcopi (1140) ; William of Malmesbury: The witch of Berkeley (1140) ; John of Salisbury: A Twelfth-Century sceptic (1154) ; Caesarius of Heisterbach: The demons of the Knight (1120-1235) ; Ralph of Coggeshall: The witch of Rheims (1176-1180) ; Pope Gregory IX: The witches of Stedlingerland (1232) -- II. St. Thomas Aquinas and the nature of evil. From the Summa contra Gentiles: Magic and the world of nature ; From the Summa theologica: The demons and man ; From Quodlibet XI: Witchcraft and sexual impotence ; From the Commentary on the four books of sentences; Witchcraft and Exorcism -- III. The papacy, the inquisition and the early witch-finders. Pope Alexander IV: Magic and the Inquisition (1258) ; William, Cardinal of Santa Sabina: Magic and the Inquisition (1320) ; Pope John XXII: Magic and tien Inquisition (1326) ; Nicholas Eymeric: Heresy, Witchcraft, and the Inquisition (1376) ; The Inquisition of Toulouse: The Witches' Sabbath (Fourteenth Century) ; Pope Eugenius IV: Two letters on the pressing danger (1434-1437) ; Johannes Nider: The Formicarius, folklore, and theology (1437).
505 8 $aIV. The hammer of witches. Pope Innocent VIII: Summis desiderantes, the "Witch-Bull" (1484) ; Heinrich Krämer and Jacob Sprenger: The Malleus Maleficarum (1486) ; Pope Alexander VI: The pursuit of witches in Lombardy (1501) -- V. The witch-persecutions of the sixteenth century. Martin Luther: Witchcraft and the Reformation ; Jean Calvin: Witchcraft and the Reformation ; Jean Bodin: The witches and the law (1580) ; The persecutions at Trier (1581-1593) ; The persecution in Scotland (1591) ; The confessions of the Chelmsford witches, England (1566) ; Nicholas Rémy: The evidence of witchcraft (1584) -- VI. Witchcraft in the seventeenth century. The persecution at Bonn ; The persecutions at Würzburg 91629) ; The persecutions at Bamberg (1628) ; The devils of Loudun (1636) ; The trial of Suzanne Gaudry (1652) ; Cotton Mather: Witchcraft in North America (1689) ; Richard Bovet: Demonology and dilettantism (1684) ; Henry Moore and Joseph Glanvil: Witchcraft and philosophical spiritualism -- VII. Scepticism, doubt and disbelief in the sixteenth and seventeenth centuries. Reginald Scot: Credulity and witchcraft (1689) ; Michel de Montaigne: Ignorance and witchcraft ; Benedict de Spinoza: Reason, man, and the Devil ; Alonso Salazar de Frias: The Grand Inquisitor of Spain on witchcraft and delusion ; Thomas Hobbes: Demonology as unsound philosophy ; Friedrich Spee: A Jesuit criticizes the persecutions (1631) ; The recantation of the Salem jurors (1693) ; Pierre Bayle: Superstition and the imagination ; Balthasar Bekker: Rational theology and witchcraft (1691).
520 $aThis text contains highlights from such influential texts as the Malleus Maleficarum, a first-person account of witch accusations and torture, and various edicts from witch-hating popes. In addition, the black and white photographs of statuary, woodcuts, and paintings are very helpful.
590 $bArchive
650 0 $aWitchcraft$zEurope$xHistory$xSources.
650 0 $aMiddle Ages$xSources.
650 2 $aOccultism$xhistory.
650 6 $aSorcellerie$zEurope$xHistoire$vSources.
650 7 $aMiddle Ages.$2fast$0(OCoLC)fst01020301
650 7 $aWitchcraft.$2fast$0(OCoLC)fst01176327
651 7 $aEurope.$2fast$0(OCoLC)fst01245064
650 17 $aHekserij.$2gtt
655 7 $aHistory.$2fast$0(OCoLC)fst01411628
655 7 $aSources.$2fast$0(OCoLC)fst01423900
700 1 $aPeters, Edward,$d1936-$ecompiler.
776 08 $iOnline version:$aKors, Alan Charles.$tWitchcraft in Europe, 1100-1700.$dPhiladelphia, University of Pennsylvania Press [1972]$w(OCoLC)560338607
776 08 $iOnline version:$aKors, Alan Charles.$tWitchcraft in Europe, 1100-1700.$dPhiladelphia, University of Pennsylvania Press [1972]$w(OCoLC)609295677
830 0 $aSources of medieval history.
938 $aBaker & Taylor$bBKTY$c21.95$d21.95$i0812210638$n0000198336$sactive
938 $aBaker and Taylor$bBTCP$n71170267 //r975
938 $aYBP Library Services$bYANK$n716509
994 $a92$bCST
976 $a10017034320