MARC Record from marc_claremont_school_theology

LEADER: 04491cam a2200841 a 4500
001 ocm27339423
003 OCoLC
005 20200617074527.2
008 930112s1993 vau b s001 0 eng
010 $a 93009223
040 $aDLC$beng$cDLC$dIAO$dUKM$dBAKER$dNLGGC$dBTCTA$dYDXCP$dGEBAY$dALAUL$dBDX$dGBVCP$dOCLCF$dDEBBG$dOCL$dOCLCA$dPHUST$dOCLCO$dOCLCQ$dTYC$dUKMGB$dUWO$dOCLCQ$dOCLCA
015 $aGB9401390$2bnb
016 7 $a012667383$2Uk
016 7 $a081-39144$2Uk
020 $a0813914469
020 $a9780813914466
029 1 $aAU@$b000009817468
029 1 $aDEBBG$bBV008346370
029 1 $aDEBSZ$b039491331
029 1 $aGBVCP$b122657861
029 1 $aGEBAY$b2093911
029 1 $aHEBIS$b028823540
029 1 $aUKMGB$b012667383
029 1 $aYDXCP$b729933
035 $a(OCoLC)27339423
050 00 $aBJ1471$b.H36 1993
082 00 $a170$220
084 $a80.45$2bcl
084 $aCC 6600$2rvk
084 $aMR 3100$2rvk
084 $a5,1$2ssgn
049 $aMAIN
100 1 $aHammond, Guyton B.,$d1930-2016.
245 10 $aConscience and its recovery :$bfrom the Frankfurt School to feminism /$cGuyton B. Hammond.
260 $aCharlottesville :$bUniversity Press of Virginia,$c1993.
300 $ax, 186 pages ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aStudies in religion and culture
504 $aIncludes bibliographical references (pages 169-179) and index.
505 0 $aIntroduction ---- 1. Origins of the critical perspective on conscience --- 2. Frankfurt School perspectives on conscience: Erich Fromm and Max Horkheimer --- 3. Paul Tillich's critical theology and its implications for conscience --- 4. Later development in critical theory --- 5. Family studies and conscience: a brief excursus --- 6. The feminist critique of western character formation --- 7. Psychoanalytic feminists on conscience --- 8. Christopher Lasch on feminism and conscience --- 9. Can conscience be recovered?
520 $aThe lack of moral conscience in contemporary society is frequently noted and lamented, but how valid is the idea of "conscience" today? Does it have a referent, or is the concept merely rhetorical? Guyton B. Hammond proposes in this book that the concept is valid, but that for its utopian possibilities to be recovered, it must be revised. He builds upon earlier theories toward the construction of a Post-Puritan, Post-patriarchal, Post-bourgeois interpretation of conscience that is viable for the present age. Hammond explores the two dominant and opposing theories of conscience - the traditional view, holding that it springs from an innate sense of "right" that, if violated, induces guilt; and its Freudian opposite, which defines conscience as a manifestation of family values springing from the internalisation of parental admonitions - and finds that neither is completely in accord with contemporary experience. Drawing on the Frankfurt school, Paul Tillich's theology, feminist psychoanalytic theory, and family studies research, Hammond constructs an alternative approach to the Westem idea of conscience.
590 $bArchive
650 0 $aConscience.
650 0 $aSelf (Philosophy)
650 0 $aEthics, Modern$y20th century.
650 0 $aFeminist theory.
650 0 $aParenting$xReligious aspects.
650 7 $aConscience.$2fast$0(OCoLC)fst00875409
650 7 $aEthics, Modern.$2fast$0(OCoLC)fst00915883
650 7 $aFeminist theory.$2fast$0(OCoLC)fst00922816
650 7 $aParenting$xReligious aspects.$2fast$0(OCoLC)fst01053421
650 7 $aSelf (Philosophy)$2fast$0(OCoLC)fst01111454
650 17 $aGeweten.$2gtt
650 17 $aMorele ontwikkeling.$2gtt
650 17 $aKritische theorie.$2gtt
650 17 $aFeminisme.$2gtt
650 17 $aAutoritarisme.$2gtt
650 7 $aBewusstsein$2gnd
650 7 $aKritische Theorie$2gnd
650 7 $aFeminismus$2gnd
650 7 $aGewissen$2gnd
648 7 $a1900-1999$2fast
653 0 $aEthics
830 0 $aStudies in religion and culture (Charlottesville, Va.)
856 41 $3Table of contents$uhttp://www.gbv.de/dms/bowker/toc/9780813914466.pdf
938 $aBaker & Taylor$bBKTY$c32.50$d32.50$i0813914469$n0002268809$sactive
938 $aBrodart$bBROD$n45723699$c$30.00
938 $aBaker and Taylor$bBTCP$n93009223
938 $aYBP Library Services$bYANK$n729933
994 $a92$bCST
976 $a10011462719