Record ID | marc_claremont_school_theology/CSTMARC1_barcode.mrc:232399957:3799 |
Source | marc_claremont_school_theology |
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LEADER: 03799cam a2200637 a 4500
001 ocm37315270
003 OCoLC
005 20200617075043.5
008 970710s1998 miu b 001 0 eng
010 $a 97024217
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035 $a(OCoLC)37315270$z(OCoLC)60185694$z(OCoLC)1056587010
050 00 $aBS1475.3$b.L66 1998
082 00 $a223/.8077$221
084 $a11.41$2bcl
049 $aMAIN
100 1 $aLongman, Tremper.
245 14 $aThe book of Ecclesiastes /$cTremper Longman III.
260 $aGrand Rapids, Mich. :$bW.B. Eerdmans,$c©1998.
300 $axvi, 306 pages ;$c25 cm
336 $atext$btxt$2rdacontent
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490 1 $aThe new international commentary on the Old Testament
504 $aIncludes bibliographical references (pages 40-54) and indexes.
505 0 $aTitle -- Authorship -- Excursus: who was Qohelet? -- Date -- Language -- Genre -- Structure -- Literary style -- Text -- Canon -- Theological message -- Qohelet's theology -- Theology of the book as a whole -- From a New Testament perspective -- Bibliography -- Text and commentary: Frame narrative: prologue (1:1-11) -- Qohelet's autobiographical speech (1:12-12:7) -- Frame narrative: epilogue (12:8-14).
520 $aEcclesiastes is one of the most fascinating and hauntingly familiar books of the Old Testament. The sentiments of the main speaker of the book, a person given the name Qohelet, sound incredibly modern. Expressing the uncertainty and anxieties of our own age, he is driven by the question, Where can we find meaning in the world?
520 $aLongman first provides an extensive introduction to Ecclesiastes, exploring such background matters as authorship, language, genre, structure, literary style, and the books theological message. He argues that the author of Ecclesiastes is not Solomon, as has been traditionally thought, but a writer who adopts a Solomonic persona. In the verse-by-verse commentary that follows, Longman helps clarify the confusing, sometimes contradictory message of Ecclesiastes by showing that the book should be divided into three sections a prologue (1:1-11), Qohelet's autobiographical speech (1:1212:7), and an epilogue (12:8-14) and that the frame narrative provided by prologue and epilogue is the key to understanding the message of the book as a whole.
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830 0 $aNew international commentary on the Old Testament.
856 4 $3Cover image$uhttps://covers.openlibrary.org/b/id/572056-M.jpg$xOpen Library 20140908
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