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MARC Record from marc_claremont_school_theology

Record ID marc_claremont_school_theology/CSTMARC1_multibarcode.mrc:15083212:5286
Source marc_claremont_school_theology
Download Link /show-records/marc_claremont_school_theology/CSTMARC1_multibarcode.mrc:15083212:5286?format=raw

LEADER: 05286cam a22005411i 4500
001 ocm00272766
003 OCoLC
005 20200617073616.8
008 721219s1956 nyu b 001 0 eng
010 $a 56010187
040 $aDLC$beng$cDLC$dUV$$dNLGGC$dBTCTA$dCIRBC$dNA5$dOCLCF$dOCLCQ$dGVA$dRCT$dOCLCQ$dALAMR$dNLC$dOCLCQ$dVTS$dOCLCO$dUEJ$dNLUKB$dZID$dOCLCQ$dOCL$dYBM
016 $a(AMICUS)000001293916
019 $a1001170643
029 1 $aAU@$b000000636778
029 1 $aAU@$b000053524507
029 1 $aNLC$b000001293916
029 1 $aNZ1$b37811
029 1 $aUNITY$b055344011
029 1 $aUNITY$b081729642
035 $a(OCoLC)00272766$z(OCoLC)1001170643
050 00 $aBL48$b.T68
055 0 $aBL48$b.T68
082 00 $a290
084 $a15.01$2bcl
049 $aMAIN
100 1 $aToynbee, Arnold,$d1889-1975.
245 13 $aAn historian's approach to religion :$bbased on Gifford lectures delivered in the University of Edinburgh in the years 1952 and 1953 /$cby Arnold Toynbee.
260 $aNew York :$bOxford University Press,$c1956.
300 $a318 pages ;$c22 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aGifford lectures
505 0 $apt. 1. The dawn of the higher religions: The historian's point of view ; The worship of nature ; Man-worship : the idolization of parochial communities ; Annexe: "Moloch" and Molk ; Man-worship : the idolization of an ecumenical community -- Man-worship : the idolization of a self-sufficient philosopher ; The epiphany of the higher religions ; Encounters between higher religions and idolized o ecumenical empires ; Annexe: Christian martyrs against Roman military service ; The diversion of higher religions from the spiritual mission to mundane tasks ; Encounters between higher religions and philosophies ; The idolization of religious institutions -- pt. 2. Religion in a Westernizing world: The ascendancy of the modern Western civilization ; Annexe: Seventeenth-century forebodings of the spiritual price of the seventeenth-century revulsion from religious fanaticism ; The world's rejection of early modern Western Christianity ; Annexe: Two seventeenth-century Western observers' views of Western Christianity as an instrument of Western imperialism ; The breakdown of the Western Christian way of life and the seventeenth-century Western reaction against the West's Christian heritage ; Annexe: Contemporary expressions of the seventeenth-century West's reaction against the West's Christian heritage: Moral indignation. Intellectual doubts ; The seventeenth-century secularization of Western life ; Annexe: Contemporary expressions of the seventeenth-century West's revolt against the principle of authority and its adoption of the methods of observation and experiment: The revolt against the principle of authority. The adoption of the methods of observation and experiment ; The world's reception of a secularized late modern Western civilization ; Annexe: Contemporary expressions of the seventeenth-century West's revulsion from the West's traditional religious intolerance: Pagans and atheists have been no worse than Christians. Muslims are no worse than Christians, except at the trade of making infernal machines ; The re-erection of two Greco-Roman idols ; The idolization of the invincible technician ; The religious outlook in a twentieth-century world ; Annexe: The seventeenth-century reaction in the West against religious intolerance: The pertinence of seventeenth-century motives in the twentieth century. A resort to force is apt to provoke a resistance which may recoil upon the aggressor. Religious conflict is a public nuisance which easily becomes a public danger. Religious conflict is sinful, because it arouses the wild beast in human nature. Religious persecution is sinful, because no one has a right to stand between another human soul and God. Religions cannot be inculcated by force--There is no such thing as a belief that is not held voluntarily. Absolute reality is a mystery to which there is more than one approach. The pilgrims exploring different approaches are fellow-seekers of the same goal ; The task of disengaging the essence from the non-essentials in mankind's religious heritage ; Selves, suffering, self-centredness, and love.
530 $aAlso issued online.
504 $aIncludes bibliographical references and indexes.
520 $aThis book is an attempt to describe, not the personal religion of the author, but the glimpse of the Universe that his fellow-historians and he are able to catch from the point of view at which they arrive through following the historian's professional path.
590 $bArchive
650 0 $aReligion.
650 0 $aCivilization, Western.
650 7 $aCivilization, Western.$2fast$0(OCoLC)fst00863138
650 7 $aReligion.$2fast$0(OCoLC)fst01093763
650 17 $aGodsdienst.$2gtt
776 08 $iOnline version:$aToynbee, Arnold Joseph, 1889-1975.$tHistorian's approach to religion.$dNew York, Oxford University Press, 1956$w(OCoLC)614001809
830 0 $aGifford lectures in natural theology ;$v1952-1953.
938 $aBaker and Taylor$bBTCP$n56010187 /L/r912
994 $a92$bCST
976 $a10011319446