| Record ID | marc_claremont_school_theology/CSTMARC1_multibarcode.mrc:175529768:2864 |
| Source | marc_claremont_school_theology |
| Download Link | /show-records/marc_claremont_school_theology/CSTMARC1_multibarcode.mrc:175529768:2864?format=raw |
LEADER: 02864cam a2200529 a 4500
001 ocm19814371
003 OCoLC
005 20200617074540.1
008 890516s1990 pau b 001 0 eng
010 $a 89011204
040 $aDLC$beng$cDLC$dNLGGC$dBTCTA$dYDXCP$dGEBAY$dASH$dUKMGB$dOCLCO$dOCLCF$dOCLCQ$dOCL$dJ9U
016 7 $a010406871$2Uk
019 $a988517400
020 $a0827603525
020 $a9780827603523
029 1 $aGEBAY$b1494116
029 1 $aHEBIS$b018306306
029 1 $aHR0$b0827603525
035 $a(OCoLC)19814371$z(OCoLC)988517400
050 00 $aBM601$b.G55 1990
082 00 $a296.3$220
084 $a11.20$2bcl
049 $aMAIN
100 1 $aGillman, Neil.
245 10 $aSacred fragments :$brecovering theology for the modern Jew /$cNeil Gillman.
250 $a1st ed.
260 $aPhiladelphia :$bJewish Publication Society,$c©1990.
300 $axxvii, 289 pages ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references and index.
505 0 $aRevelation: What really happened? -- Religious authority: Who commands? -- Knowing God: How and what? -- Talking about God: Symbolic language -- Sensing God's presence: Empriricism -- Proving God's existence: Rationalism -- Encountering god: Existentialism -- Suffering: Why does God allow it? -- Ritural: Why do we need it? -- The end of days: What will be?
520 $aPp. 201-211 discuss Jewish theological responses to the Holocaust, grouping them into two categories. The first sees the Holocaust as one example among many of human cruelty throughout history and poses no new theological challenges. The second views it as a unique event in history and lists the reasons why this is so. Contends that traditional Jewish frameworks are inadequate to explain the Holocaust and new ones are needed. Discusses Richard Rubenstein's "death of God" theology in which not God has died but rather all the myths and conceptions about Him. Juxtaposed to this is Martin Buber's "eclipse of God" and the return to traditional biblical sources (i.e. Job) for a possible explanation of the Holocaust. Mentions also the views of Abraham Joshua Heschel and Eliezer Berkovits.$c(From the Bibliography of the Vidal Sassoon International Center for the Study of Antisemitism).
590 $bArchive
650 0 $aJudaism$xDoctrines.
650 0 $aJudaism$y20th century.
650 0 $aJewish philosophy.
650 7 $aJewish philosophy.$2fast$0(OCoLC)fst01730516
650 7 $aJudaism.$2fast$0(OCoLC)fst00984280
650 7 $aJudaism$xDoctrines.$2fast$0(OCoLC)fst00984302
650 17 $aJodendom.$2gtt
650 17 $aTheologie.$2gtt
650 07 $aJüdische Theologie.$2swd
648 7 $a1900-1999$2fast
994 $a92$bCST
976 $a10017046434