MARC Record from marc_claremont_school_theology

LEADER: 04829cam a2200853 a 4500
001 ocm23286438
003 OCoLC
005 20200617072951.5
008 910225s1991 ilu b 001 0 eng
010 $a 91011615
040 $aDLC$beng$cDLC$dUKM$dBAKER$dLMR$dNLGGC$dBTCTA$dLVB$dYDXCP$dGEBAY$dBDX$dOCLCO$dOCLCF$dOCLCQ$dOCLCO$dOCLCQ$dWIO$dDHA$dOCLCO$dCSA
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029 1 $aNZ1$b4345534
035 $a(OCoLC)23286438$z(OCoLC)810776689
050 00 $aBT205$b.S25 1991
082 00 $a233$220
084 $a11.61$2bcl
084 $a232
049 $aMAIN
100 1 $aScharlemann, Robert P.
245 14 $aThe reason of following :$bChristology and the ecstatic I /$cRobert P. Scharlemann.
260 $aChicago :$bUniversity of Chicago Press,$c1991.
300 $axi, 214 pages ;$c23 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aReligion and postmodernism
504 $aIncludes bibliographical references and index.
520 $aIn the Reason of Following noted scholar Robert P. Scharlemann takes Christology in a radically new direction, suggesting that Christology itself represents a form of reason and an understanding of selfhood. For the first time, Scharlemann establishes a logical place for Christology in philosophical theology. Scharlemann presents a christological phenomenology of the self, tracing the connections between the "I am" of the God who spoke to Moses, the "I am" of Christ, and the "I am" of autonomous self-identification. How, he asks, can the self that spontaneously responds to Jesus' "Follow me!" be compared with the everyday, autonomous self? What is the nature of "following" on the part of those who answer the summons of one whose name is "I am"? Pursuing these questions, Scharlemann develops a christological phenomenology of the self -- an account in which following means not the expression of the self in action or reflection but rather self-discovery in another person. With a deep sense of both culture and philosophy, Scharlemann distinguishes the forms of reason involved in "following" from those in ethics, aesthetics, and other modes of religious philosophic thought. His penetrating readings of nineteenth- and twentieth-century German theological and philosophical traditions provide an introduction to lesser-known thinkers such as Hermann and Picht as well as a profound critique of major figures such as Descartes, Heidegger, Fichte, and Kant. Finally Scharlemann outlines a program for a more systematic and rounded presentation of what Christian doctrine might mean in the contemporary world. His work will be of interest to students of theology and philosophy alike.
590 $bArchive
600 00 $aJesus Christ$xPerson and offices.
600 06 $aJésus-Christ$xPersonne et fonctions.
600 07 $aJesus Christ.$2fast$0(OCoLC)fst00040116
650 0 $aSelf.
650 0 $aChristianity$xPsychology.
650 0 $aKnowledge, Theory of (Religion)
650 0 $aTheology$xMethodology.
650 0 $aReason.
650 6 $aMoi (Psychologie)
650 6 $aChristianisme$xPsychologie.
650 6 $aThéologie$xMéthodologie.
650 6 $aRaison.
650 6 $aConnaissance, Théorie de la (Religion)
650 7 $aChristianity$xPsychology.$2fast$0(OCoLC)fst00859629
650 7 $aChristology.$2fast$0(OCoLC)fst01352288
650 7 $aKnowledge, Theory of (Religion)$2fast$0(OCoLC)fst00988212
650 7 $aReason.$2fast$0(OCoLC)fst01091272
650 7 $aSelf.$2fast$0(OCoLC)fst01111441
650 7 $aTheology$xMethodology.$2fast$0(OCoLC)fst01149580
650 17 $aChristologie.$2gtt
650 17 $aZelf.$2gtt
650 17 $aKennistheorie.$2gtt
650 17 $aRede (filosofie)$2gtt
650 7 $aChristologie$2gnd
650 07 $aChristologie.$2swd
653 0 $aChristology
830 0 $aReligion and postmodernism.
856 41 $3Table of contents$uhttp://catdir.loc.gov/catdir/enhancements/fy0608/91011615-t.html
856 42 $3Contributor biographical information$uhttp://catdir.loc.gov/catdir/enhancements/fy0609/91011615-b.html
856 42 $3Publisher description$uhttp://catdir.loc.gov/catdir/enhancements/fy0608/91011615-d.html
938 $aBaker & Taylor$bBKTY$c50.00$d50.00$i0226736598$n0001934289$sactive
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