MARC Record from marc_claremont_school_theology

LEADER: 04972cam a2200925 i 4500
001 ocm30372777
003 OCoLC
005 20200617073239.6
008 940517s1994 enka b 001 0 eng
010 $a 94159465
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015 $aGB9926258$2bnb
019 $a41073596
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020 $a9780567096395
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035 $a(OCoLC)30372777$z(OCoLC)41073596
050 00 $aBS1345.2$b.A95 1994
082 00 $a222/.06$220
084 $a11.41$2bcl
084 $a11.40$2bcl
049 $aMAIN
100 1 $aAuld, A. Graeme.
245 10 $aKings without privilege :$bDavid and Moses in the story of the Bible's kings /$cA. Graeme Auld.
264 1 $aEdinburgh :$bT & T Clark,$c1994.
264 4 $c©1994
300 $ax, 203 pages :$billustrations ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 176-185) and indexes.
505 0 $a1. Introduction -- 2. Solomon and David in biblical narrative -- 3. David and Solomon: The shared text -- 4. Judah's other kings -- 5. Rehoboam to the collapse: The shared text -- 6. Moses and David in the story of Judah's kings from Solomon -- 7. Room for a view -- 8. Casting off.
520 $aFor almost two centuries biblical scholars have operated in the shadow of de Wette's judgement that the books of Chronicles are derived from and (hence?) historically inferior to the books of Samuel - Kings. Without disputing de Wette's historical feel for the unreliability of the Chronicler, Graeme Auld suggests a fresh model for understanding the interrelationships of these two accounts of the Bible's kings: each had supplemented, quite independently of the other, a common inherited text that had told the story of Judah's kings from David to the fall of Jerusalem. He reconstructs and explains this shared source." "This fresh study shows that the author of Samuel-Kings was no less partisan than the Chronicler when retelling older traditions of Israel and Judah. Sometimes the two books diverge considerably, as over King Hezekiah. At other times the differences are slighter, yet quite as telling: after forty shared verses of petition in Solomon's prayer at the dedication of the Jerusalem Temple, the version in Kings ends by appealing to the Exodus and mentioning Moses by name; but Chronicles, as often more traditionally, names David and quotes a Psalm. --$cBook jacket.
590 $bArchive
630 00 $aBible.$pChronicles$xCriticism, interpretation, etc.
630 00 $aBible.$pSamuel$xCriticism, interpretation, etc.
630 00 $aBible.$pKings$xCriticism, interpretation, etc.
600 00 $aDavid,$cKing of Israel.
600 00 $aMoses$c(Biblical leader)
600 04 $aDavid,$cKing of Israel.
600 04 $aMoses.
630 04 $aBible$xCriticism.$pChronicles.
630 04 $aBible$xCriticism.$pSamuel.
630 04 $aBible$xCriticism.$pKings.
600 07 $aDavid,$cKing of Israel.$2fast$0(OCoLC)fst00035586
600 07 $aMoses$c(Biblical leader)$2fast$0(OCoLC)fst00036088
630 07 $aBible.$pChronicles.$2fast$0(OCoLC)fst01892889
630 07 $aBible.$pKings.$2fast$0(OCoLC)fst01808077
630 07 $aBible.$pSamuel.$2fast$0(OCoLC)fst01892946
600 07 $aDavid$cIsrael, König$2gnd
630 07 $aDeuteronomistisches Geschichtswerk$2gnd
630 07 $aChronistisches Geschichtswerk$2gnd
600 07 $aMozes.$0(NL-LeOCL)115222847$2nta
600 17 $aMose.$2swd
650 7 $a11.41 study and interpretation of the Old Testament.$0(NL-LeOCL)077594223$2bcl
650 17 $aDeuteronomistisch geschiedwerk.$2gtt
650 17 $aKronieken (bijbelboeken)$2gtt
650 17 $aKoningen (vorsten)$2gtt
653 0 $aBible$aO.T$aChronicles$aCriticism, interpretation, etc
653 0 $aBible$aO.T$aKings$aCriticism, interpretation, etc
653 0 $aBible$aO.T$aSamuel$aCriticism, interpretation, etc
653 0 $aDavid$aKing of Israel
653 0 $aMoses$a(Biblical leader)
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
856 41 $3Table of contents$uhttp://www.gbv.de/dms/bowker/toc/9780567096395.pdf
938 $aBaker & Taylor$bBKTY$c79.95$d79.95$i0567096394$n0002410158$sactive
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994 $a92$bCST
976 $a10011435669