MARC Record from marc_claremont_school_theology

LEADER: 03525cam a2200529 a 4500
001 ocm30472949
003 OCoLC
005 20200617073412.6
008 940429s1994 tnu b 001 0 eng
010 $a 94017519
040 $aDLC$beng$cDLC$dGCL$dDAY$dBAKER$dBTCTA$dYDXCP$dOCLCG$dDEBBG$dNOW$dHNW$dCFT$dOCLCF$dOCLCQ$dNZABT$dOCLCO$dOCLCA$dOCLCQ$dGZM$dVTS$dOCLCO$dOCLCQ
020 $a0687146933$q(alk. paper)
020 $a9780687146932$q(alk. paper)
029 1 $aAU@$b000010942842
029 1 $aDEBBG$bBV023105848
029 1 $aHEBIS$b203077555
029 1 $aNLGGC$b119355558
029 1 $aNZ1$b4345093
035 $a(OCoLC)30472949
050 00 $aBV15$b.S25 1994
082 00 $a264/.001$220
084 $aBS 1350$2rvk
049 $aMAIN
100 1 $aSaliers, Don E.,$d1937-
245 10 $aWorship as theology :$bforetaste of glory divine /$cDon E. Saliers.
260 $aNashville :$bAbingdon Press,$c©1994.
300 $a255 pages ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 248-251) and index.
505 0 $aPart One: Liturgy and theology -- Human pathos and divine ethos -- Dogma and Doxa -- The eschatological character of worship -- Liturgy and theology: conversation with Barth -- Part Two: Liturgy as prayer -- Praising, thanking, blessing-gratitude as knowledge of God -- Invoking and beseeching -- Lamenting and confessing: truthful prayer -- Interceding: remembering the world to God -- Part Three: Liturgy in context -- Beyond the text: the symbolic languages of liturgy -- The liturgical "canon" in context -- For the sake of the world: liturgy and ethics -- Mystery, suffering, and the assembly's art -- The beautiful and the holy -- Advent and eschaton.
520 $aIn Worship As Theology, Don Saliers discusses how worship is both theological (God-centered) and anthropological (embodied and embedded in specific human and cultural contexts). He illuminates worship as a theology "prayed, sung, and enacted." At the same time--by focusing upon specific dimensions of liturgical action such as praising, thanking, invoking, confessing, proclaiming, interceding, and blessing--he addresses the differences between the liturgical/sacramental and the "free-church"/evangelical church traditions. Underlying Saliers' approach is his basic conviction that Christian liturgy is an eschatological art. Theological integrity in worship, he asserts, calls for a permanent tension in the forms and patterns which reflect the "already" and "not yet" of Christian life in the world for the sake of the world. Worship As Theology, therefore, begins and ends with the eschatology of the divine promise, that the church's cry is still "Come, Lord Jesus!" and that God's will be done on earth "as in heaven."--Publisher's description.
590 $bArchive
650 0 $aPublic worship.
650 0 $aLiturgics.
650 0 $aGod (Christianity)$xWorship and love.
650 7 $aGod (Christianity)$xWorship and love.$2fast$0(OCoLC)fst01765779
650 7 $aLiturgics.$2fast$0(OCoLC)fst01000579
650 7 $aPublic worship.$2fast$0(OCoLC)fst01083431
650 7 $aLiturgie$2gnd
650 7 $aTheologische Erkenntnistheorie$2gnd
938 $aBaker & Taylor$bBKTY$c25.50$d25.50$i0687146933$n0002499234$sactive
938 $aBaker and Taylor$bBTCP$n94017519
938 $aYBP Library Services$bYANK$n558440
994 $a92$bCST
976 $a10011435728