MARC Record from marc_claremont_school_theology

LEADER: 05093cam a2200853 a 4500
001 ocm36122080
003 OCoLC
005 20200617073256.2
008 961210s1997 enk b 001 0 eng
010 $a 96053341
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020 $a9780198235569$q(acid-free paper)
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041 1 $aeng$hger$hpal
050 00 $aB3318.B83$bM67 1997
082 00 $a193$221
084 $a08.37$2bcl
084 $a5,1$2ssgn
084 $aCG 5917$2rvk
084 $aRR 50962$2rvk
049 $aMAIN
100 1 $aMorrison, Robert G.
245 10 $aNietzsche and Buddhism :$ba study in nihilism and ironic affinities /$cRobert G. Morrison.
260 $aOxford ;$aNew York :$bOxford University Press,$c1997.
300 $ax, 250 pages ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
546 $aIncludes translated quotes from German and Pali.
504 $aIncludes bibliographical references (pages 227-242) and index.
505 0 $apt. I. Nietzsche's Buddhism. 1. Introduction. 2. Nietzsche on Buddhism. 3. Is Buddhism a Form of 'Passive Nihilism'? 4. How Did Nietzsche Reach his Understanding of Buddhism? -- pt. II. Ironic Affinities. 5. Introduction. 6. Nietzsche's View of Man. 7. The Buddha as a 'Profound Physiologist'. 8. Nietzsche's 'Little Things', the 'Body' and the Buddhist Khandhas. 9. 'God's Shadow' and the Buddhist 'No-Self' Doctrine. 10. 'The Will to Power' and 'Thirst'. 11. 'Self-Overcoming' and 'Mind-Development'. 12. 'Learning to See' and 'Seeing and Knowing Things as they Really Are' -- 13. Epilogue.
520 $aRobert Morrison offers an illuminating comparative study of two linked and interacting traditions that have had great influence in twentieth-century thought: Buddhism and the philosophy of Nietzsche. Nietzsche saw a direct historical parallel between the cultural situation of his own time and of the India of the Buddha's age: the emergence of nihilism as a consequence of loss of traditional belief. Nietzsche's fear, still resonant today, was that Europe was about to enter a nihilistic era in which people, no longer able to believe in the old religious and moral values, would feel themselves adrift in a meaningless cosmos where life seems to have no particular purpose or end. Though he admired Buddhism as a noble and humane response to this situation, Nietzsche came to think that it was wrong in not seeking to overcome nihilism, and constituted a threat to the future of Europe.
520 8 $aIt was in reaction against nihilism that he forged his own affirmative philosophy, aiming at the transvaluation of all values. Nietzsche's view of Buddhism has been very influential in the West; Dr Morrison gives a careful critical examination of this view, argues that in fact Buddhism is far from being a nihilistic religion, and offers a counterbalancing Buddhist view of the Nietzschean enterprise.
590 $bArchive
600 10 $aNietzsche, Friedrich Wilhelm,$d1844-1900.
600 16 $aNietzsche, Friedrich Wilhelm,$d1844-1900$xEt le bouddhisme.
600 17 $aNietzsche, Friedrich$d1844-1900$2gnd
600 17 $aNietzsche, Friedrich.$2swd
600 14 $aNietzsche, Friedrich,$d1844-1900$xViews on Buddhism.
600 17 $aNietzsche, Friedrich Wilhelm,$d1844-1900.$2fast$0(OCoLC)fst00031611
650 0 $aBuddhism$xDoctrines.
650 0 $aNihilism$xReligious aspects$xBuddhism.
650 0 $aNihilism (Philosophy)
650 7 $aNihilism$xReligious aspects$xBuddhism.$2fast$0(OCoLC)fst02008619
650 6 $aBouddhisme$xDoctrines.
650 6 $aNihilisme$xAspect religieux$xBouddhisme.
650 6 $aNihilisme (Philosophie)
650 17 $aBoeddhisme.$2gtt
650 7 $aBuddhismus$2gnd
650 7 $aNihilismus$2gnd
650 7 $aIronie$2gnd
650 7 $aBuddhism$xDoctrines.$2fast$0(OCoLC)fst00840040
650 7 $aNihilism (Philosophy)$2fast$0(OCoLC)fst01037707
776 08 $iOnline version:$aMorrison, Robert G.$tNietzsche and Buddhism.$dOxford ; New York : Oxford University Press, 1997$w(OCoLC)645850448
856 42 $3Publisher description$uhttp://catdir.loc.gov/catdir/enhancements/fy0605/96053341-d.html
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