MARC Record from marc_claremont_school_theology

LEADER: 04533cam a2200841 a 4500
001 ocm37864900
003 OCoLC
005 20200617075120.3
008 961016s1995 stk b 001 0 eng
010 $a 96209831
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043 $ae-uk-st
050 00 $aB721$b.B76 1995
082 00 $a189$221
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084 $aCE 1100$2rvk
084 $aCE 3100$2rvk
084 $aCE 3117$2rvk
084 $a5,1$2ssgn
049 $aMAIN
100 1 $aBroadie, Alexander,$eauthor.
245 14 $aThe shadow of Scotus :$bphilosophy and faith in pre-reformation Scotland /$cAlexander Broadie.
260 $aEdinburgh :$bT. & T. Clark,$c1995.
300 $aviii, 112 pages ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references and index.
505 0 $aFaith as the space of philosophy : Duns Scotus to John Mair -- Scotus, freedom and the power of intellect -- The primacy of the will -- Divine knowledge and human freedom -- The nature of faith -- When is faith reasonable?
520 $aA unique study of Pre-Reformation Scottish philosophers and philosophy. The greatest of the philosophers was John Duns Scotus, but there were others such as John Ireland, John Mair of Haddington and George Lokert of Ayr. Focusing on the concepts of will, intellect and faith, Professor Broadie investigates the philosophy of these men and the relationships between their ideas. He places them within the framework of the medieval dispute between nominalists and realists which so characterised philosophy and theology in the Middle Ages. Scotus' account of the primacy of will over intellect was demonstrably influenced by his Franciscan inheritance. Will is the faculty of freedom. However, how can our acts be free if God has known from eternity that we will perform them? This question is examined in relation to John Ireland's major theological work, The Mirror of Wisdom. Professor Broadie analyses the concept of faith as presented by John Mair and his Scottish contemporaries, and their doctrine that giving assent as an act of faith involves two stages, an act of intellect by which hesitant assent is given, and an act of free will by which hesitancy is replaced by certainty.
590 $bArchive
600 10 $aDuns Scotus, John,$dapproximately 1266-1308.
600 14 $aDuns Scotus, John,$dca. 1266-1308.
600 17 $aDuns Scotus, John,$dapproximately 1266-1308$2fast$0(OCoLC)fst01816696
600 17 $aDuns Scotus, Johannes$d1266-1308$2gnd
600 17 $aDuns Scotus, Joannes,$dca. 1265-1308.$0(NL-LeOCL)069184917$2nta
600 17 $aDuns Scotus, Johannes.$2swd
650 0 $aPhilosophy, Medieval.
650 0 $aPhilosophy, Scottish.
650 7 $a11.52 medieval Christianity.$0(NL-LeOCL)077594347$2bcl
650 7 $aPhilosophy, Medieval.$2fast$0(OCoLC)fst01061057
650 7 $aPhilosophy, Scottish.$2fast$0(OCoLC)fst01061111
651 7 $aSchottland$2gnd
650 7 $aGlaube$2gnd
650 7 $aPhilosophie$2gnd
650 17 $aFilosofie.$2gtt
650 17 $aTheologie.$2gtt
653 0 $aPhilosophy
653 0 $aScotland
776 08 $iOnline version:$aBroadie, Alexander.$tShadow of Scotus.$dEdinburgh : T. & T. Clark, 1995$w(OCoLC)655108426
830 0 $aGifford lectures ;$v1994.
938 $aBaker & Taylor$bBKTY$c31.95$d31.95$i0567292959$n0003320619$sactive
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