MARC Record from marc_claremont_school_theology

LEADER: 05421cam a22004571 4500
001 ocm01139064
003 OCoLC
005 20200617075446.3
008 750113s1920 nyub b 000 0beng
010 $a 21000241
040 $aDLC$beng$cDLC$dCSU$dSER$dBAKER$dOCLCG$dKRTAS$dUKMGB$dLEAUB$dOCLCQ$dMXL$dOCLCF$dOCLCQ$dIDK$dOCL
016 7 $a010245615$2Uk
019 $a60507605
029 1 $aAU@$b000027930023
029 1 $aUKMGB$b010245615
035 $a(OCoLC)01139064$z(OCoLC)60507605
042 $apremarc
050 00 $aBL1470$b.S3
082 04 $a922.943$220
049 $aMAIN
100 1 $aSaunders, Kenneth J.$q(Kenneth James),$d1883-1937.
245 10 $aGotama Buddha;$ba biography (based on the canonical books of the Theravādin)$c[by] Kenneth J. Saunders ...
260 $aNew York,$bAssociation Press,$c1920.
300 $axii, 113 pages$bfrontispiece (map)$c19 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references.
530 $aAlso issued online.
505 0 $a1. The early life of Gotama -- The early civilization of Buddhist India: -- a. Political divisions -- b. Social life -- The birth of Gotama -- His childhood -- Formative influences -- Education in religion and politics -- His marriage and heritage -- His desire to serve his people -- The great adventure -- 2. Quest and conquest -- The spirit of his quest. The method of its accomplishment: -- a. Visit to Rajagaha -- b. Solitary vigil at Uruvela and ascetic practices -- c. The return to more normal life -- d. The dawn of enlightenment at Budhgaya. Its meaning and the doctrine of Nibbana, which Gotama based upon it: -- a. As understood by the masses -- b. As interpreted by the initiated -- Gotama's doctrine of the "self," and his agnosticism as to certain great metaphysical problems -- Gotama's mission -- he meets the Jain monk Upaka -- he visits his five pupils and preaches a sermon to them -- The "golden mean," and the "noble eight foldpath." -- His second discourse, and manner of preaching: -- the meagerness of the records -- His third sermon more like real preaching -- Sending out the first disciples -- 3. Gotama at the height of his power -- The success of their mission and some reason for it -- Conversion of the two leaders, Moggallana and Sariputta -- Kassapa, another notable convert, and some humbler folk -- Gotama visits his home and converts his family -- Ananda and other relatives join him -- Some notable lay adherents -- Gotama as peacemaker -- Admission of women to the Sangha -- Some flies in the ointment: -- a. Criticism of the people of Magadha -- b. Temptations to skepticism and to worldly power -- c. Disloyalty within the order, and some attacks from without -- The rival sects -- The ruling princes of Magadha and Kosala -- Gotama's dealings with them and his method lay people -- The dubious chronology of the records -- 4. The daily life of Gotama and his disciples -- The organization of the Sangha, a gradual growth: -- a. The institution of Vassa: -- b. The daily routine -- The Sangha a strange deomocracy -- the higher truth confirmed to them -- The method of ordination -- Gotama's versatility in dealing with men, e.g. King Agnidatta, the Bharadvaja, a bereft mother, and a sorrowing grandmother -- A moonlight idyll of the monastic life -- The appointment of Anada as personal attendant -- The unruly monks.
505 0 $a5. The old age and death of Gotama -- Gotama and the parricide, Ajatasattu -- Devadatta's "black magic" and schism -- The sorrows of Gotama the aged -- His meeting with a contemporary -- The tribute of a modern Indian and of a modern Japanese disciple -- The last days and passing of Gotama -- His relics -- the date of his death -- 6. The secret of Gotama -- His profound and far-reaching influence due to -- a. His personal magnetism -- b. His sane and strong moral teaching -- c. His position as a warrior-chief -- d. The essential democracy of the Sangha -- e. Their earnestness and joyous conviction -- The estimate of the early disciples -- Growing devotion to his person -- Did he encourage it? -- Yes and no -- he put loyalty to his teaching first -- Gotama as both surgeon and physician -- some examples of dry humor -- 7. Gotama as teacher -- Gotama primarily a teacher a teacher of morals -- his diagnosis of the world's illness -- his method of cure: -- a. Clear thinking and right analysis -- b. Moral zeal -- Discussion of this method -- Appreciation of the ends to which he used it -- a. To cast out anger -- b. To cure lust -- The method of analysis psychologically studied -- The four noble truths -- The higher ranges of his teaching -- A radical defect: -- no tru conception of God -- Gotama in free will -- Summary: -- Gotama partially mistaken, yet himself an embodiment of the divine quality of love.
590 $bArchive
600 00 $aGautama Buddha.
600 07 $aGautama Buddha.$2fast$0(OCoLC)fst00053986
650 0 $aBuddhism.
650 7 $aBuddhism.$2fast$0(OCoLC)fst00840028
776 08 $iOnline version:$aSaunders, Kenneth J. (Kenneth James), 1883-1937.$tGotama Buddha.$dNew York, Association Press, 1920$w(OCoLC)644566835
938 $aBaker & Taylor$bBKTY$c20.95$d18.86$i1428605975$n0007056769$sactive
938 $aKirtas Technologies, Inc.$bKRTS$n901275
994 $a92$bCST
976 $a10011339305