MARC Record from marc_claremont_school_theology

LEADER: 04727cam a22007094a 4500
001 ocm43864338
003 OCoLC
005 20200617074819.2
008 000331s2000 tnu b 001 0 eng
010 $a 00038579
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016 7 $a009167765$2Uk
020 $a068712915X$q(alk. paper)
020 $a9780687129157$q(alk. paper)
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035 $a(OCoLC)43864338
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050 00 $aBT775$b.K43 2000
060 4 $aBT 775 K43 2000
082 00 $a230/.082$221
084 $aCa$2kssb/7
084 $aCea$2kssb/7
084 $a230.082
049 $aMAIN
100 1 $aKeshgegian, Flora A.,$d1950-
245 10 $aRedeeming memories :$ba theology of healing and transformation /$cFlora A. Keshgegian.
260 $aNashville :$bAbingdon Press,$c©2000.
300 $a280 pages ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 263-274) and index.
505 0 $aSection 1. To remember suffering : contemporary movements. "And then I remembered" : childhood sexual abuse -- "Never forget" : the Armenian genocide and the Jewish Holocaust -- "I remember, it happened" : retrieving voices, reconstructing histories -- Remembering for life : memorative practices -- Section 2. To know by heart : theological construction. The call to remembrance and witness in contemporary theology -- Remembering Jesus Christ, remembering redemption -- The church as a community of remembrance and witness -- Witnessing to the hope that is in us.
520 1 $a"This book remembers, from the perspective of those who have been victimized, in such a way that we might remember and redeem Christianity and society. Though the church has often been complicit in regimes of domination that have perpetrated abuse, persecution, and violence, Keshgegian reminds us that the witness of the church is to remember for transformation. Such remembrance is shaped by the narrative of Jesus' life and ministry, death and resurrection, knit together in the promise of incarnation. As it does most centrally about Jesus himself, the church as a community of remembrance also more generally honors and preserves memories of suffering; evokes, recognizes, and validates memories of resistance and agency; and actively supports, embodies, and celebrates memories of connection and life affirmation." "In particular, Keshgegian draws our attention once again to those who have suffered childhood sexual abuse, those in the Armenian genocide and the Jewish Holocaust, and those historically disinherited people and groups, especially women and African Americans. With such human memories of suffering in mind, she insists that redeeming memories is the purpose and mission of the church. The church's structure and practices are measured by how well they enable and enhance the work of remembering as a multiform and ongoing process. She challenges us to understand that the redemptive potential of the memory of Jesus Christ will be made known and realized by the capacity of that memory to hold and carry not only the story of Jesus, but of all those who suffer, struggle, live, and die. She invites us to understand Christianity as saving memory."--BOOK JACKET.
590 $bArchive
650 0 $aRedemption.
650 0 $aMemory$xReligious aspects$xChristianity.
650 0 $aVictims$xReligious life.
650 0 $aFeminist theology.
650 0 $aPolitical theology.
650 2 $aChristianity.
650 2 $aCrime Victims.
650 2 $aMemory.
650 2 $aRepression, Psychology.
650 2 $aStress, Psychological.
650 2 $aWar Crimes.
650 7 $aFeminist theology.$2fast$0(OCoLC)fst00922812
650 7 $aMemory$xReligious aspects$xChristianity.$2fast$0(OCoLC)fst01015935
650 7 $aPolitical theology.$2fast$0(OCoLC)fst01069899
650 7 $aRedemption.$2fast$0(OCoLC)fst01092243
650 7 $aVictims$xReligious life.$2fast$0(OCoLC)fst01166282
650 7 $aFeministteologi.$2sao
776 08 $iOnline version:$aKeshgegian, Flora A., 1950-$tRedeeming memories.$dNashville : Abingdon Press, ©2000$w(OCoLC)606435083
938 $aBaker & Taylor$bBKTY$c23.00$d17.25$i068712915X$n0003511959$sactive
938 $aBaker and Taylor$bBTCP$n00038579
938 $aIngram$bINGR$n9780687129157
938 $aYBP Library Services$bYANK$n1694822
994 $a92$bCST
976 $a10017003482