MARC Record from marc_claremont_school_theology

LEADER: 04394cam a22006974a 4500
001 ocm47838490
003 OCoLC
005 20200617075439.1
008 010802s2002 nyu b s001 0 eng
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042 $apcc
050 00 $aBV5095.B7$bO73 2002
082 00 $a230/.044/092$221
084 $a11.55$2bcl
049 $aMAIN
100 1 $aO'Regan, Cyril,$d1952-
245 10 $aGnostic apocalypse :$bJacob Boehme's haunted narrative /$cCyril O'Regan.
260 $aAlbany, NY :$bState University of New York Press,$c©2002.
300 $ax, 300 pages ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references and index.
505 0 $apt. 1. Visionary Pansophism and the Narrativity of the Divine -- Ch. 1. Narrative Trajectory of the Self-Manifesting Divine -- Ch. 2. Discursive Contexts of Boehme's Visionary Narrative -- pt. 2. Metalepsis Unbounding -- Ch. 3. Nondistinctive Swerves: Boehme's Recapitulation of Minority Pre-Reformation and Post-Reformation Traditions -- Ch. 4. Distinctive Swerves: Toward Metalepsis -- Ch. 5. Boehme's Visionary Discourse and the Units of Metalepsis -- pt. 3. Valentinianism and Valentinian Enlisting of Non-Valentinian Narrative Discourses -- Ch. 6. Boehme's Discourse and Valentinian Narrative Grammar -- Ch. 7. Apocalyptic in Boehme's Discourse and its Valentinian Enlisting -- Ch. 8. Neoplatonism in Boehme's Discourse and its Valentinian Enlisting -- Ch. 9. Kabbalah in Boehme's Discourse and its Valentinian Enlisting -- Conclusion: Genealogical Preface.
520 1 $a"Jacob Boehme, the seventeenth century German speculative mystic, influenced the philosophers Hegel and Schelling and both English and German Romantics alike with his visionary thought. Gnostic Apocalypse focuses on the way Boehme's thought repeats and surpasses post-reformation Lutheran thinking, deploys and subverts the commitments of medieval mysticism, realizes the speculative thrust of Renaissance alchemy, is open to esoteric discourses such as the Kabbalah, and articulates a dynamic metaphysics. This book critically assesses the striking claim made in the nineteenth century that Boehme's visionary discourse represents within the confines of specifically Protestant thought nothing less than the return of ancient Gnosis. Although the grounds adduced on behalf of the "Gnostic return" claim in the nineteenth century are dismissed as questionable, O'Regan shows that the fundamental intuition is correct. Boehme's visionary discourse does represent a return of Gnosticism in the modern period, and in this lies its fundamental claim to our contemporary philosophical, theological, and literary attention."--BOOK JACKET.
590 $bArchive
600 10 $aBöhme, Jakob,$d1575-1624.
600 16 $aBöhme, Jakob,$d1575-1624$xEt le gnosticisme.
600 16 $aBöhme, Jakob,$d1575-1624$xInfluence.
600 16 $aBöhme, Jakob,$d1575-1624$xEt Valentin, 2e siècle.
600 16 $aBöhme, Jakob,$d1575-1624$xEt les Valentiniens.
600 17 $aBöhme, Jakob,$d1575-1624$2fast$0(OCoLC)fst00029157
600 17 $aBöhme, Jakob$cPhilosoph.$2swd
650 17 $aMystiek.$2gtt
650 17 $aGnosticisme.$2gtt
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938 $aBaker and Taylor$bBTCP$n2001049420
938 $aIngram$bINGR$n9780791452011
938 $aYBP Library Services$bYANK$n1832739
994 $a92$bCST
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