MARC Record from marc_claremont_school_theology

LEADER: 05911cam a22006734a 4500
001 ocm54611255
003 OCoLC
005 20200617073051.3
008 040301s2004 gau b 101 0 eng
010 $a 2004004747
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020 $a1589830881$q(pbk. ;$qalk. paper)
020 $a9781589830882$q(pbk. ;$qalk. paper)
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029 1 $aGEBAY$b7423118
029 1 $aIG#$b9781589830882
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035 $a(OCoLC)54611255
042 $apcc
050 00 $aBR129$b.R43 2004
082 00 $a270.1$222
084 $a11.50$2bcl
084 $a11.46$2bcl
049 $aMAIN
245 00 $aRedescribing Christian origins /$cedited by Ron Cameron and Merrill P. Miller.
260 $aAtlanta, GA :$bSociety of Biblical Literature,$c©2004.
264 4 $c©2004
300 $axvi, 539 pages ;$c23 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aSociety of Biblical Literature symposium series ;$vno. 28
504 $aIncludes bibliographical references (pages 517-520) and indexes.
505 00 $tAncient myths and modern theories of Christian origins /$rRon Cameron and Merrill P. Miller --$gPART 1: ALTERNATE BEGINNINGS: THE SAYINGS GOSPEL Q AND THE GOSPEL OF THOMAS --$tIntroduction to the papers from the third year of the consultation /$rMerrill P. Miller --$tSchooling of a Galilean Jesus Association (the sayings Gospel Q) /$rWilli Braun --$tWhy Q failed: from ideological project to group formation /$rWilliam E. Arnal --$tAncient myths and modern theories of the Gospel of Thomas and Christian origins /$rRon Cameron --$t"Keep speaking until you find. . . ": Thomas and the school of oral mimesis /$rArthur J. Dewey --$tDiscussion and reflections /$rMerrill P. Miller --$gPART 2: A JESUS SCHOOL IN JERUSALEM? --$tProposal for the first year of the seminar /$rRon Cameron --$tIntroduction to the papers from the first year of the seminar /$rRon Cameron --$tActs and the history of the earliest Jerusalem church /$rChristopher R. Matthews --$tAntioch, Paul, and Jerusalem: diaspora myths of origins in the homeland /$rMerrill P. Miller --$tWhat do we really know about the Jerusalem church? Christian origins in Jerusalem according to Acts and Paul /$rDennis E. Smith --$tJewish Jesus school in Jerusalem? /$rBurton L. Mack --$tHistory, historiography, and Christian origins: the Jerusalem community /$rLuther H. Martin --$tAgenda for the annual meeting, discussion, and reflections /$rRon Cameron.
505 00 $gPART 3: PRE-PAULINE CHRISTOS ASSOCIATION --$tProposal for the second year of the seminar /$rRon Cameron --$tIntroduction to the papers from the second year of the seminar /$rRon Cameron --$tProblem of the origins of a Messianic conception of Jesus /$rMerrill P. Miller --$tChristos as nickname /$rBarry S. Crawford --$tFrom Messiahs to Christ: the pre-Pauline Christ cult in scholarship /$rChristopher R. Matthews --$tWhy Christos? The social reasons /$rBurton L. Mack --$tAnointed Jesus /$rMerrill P. Miller --$tAgenda for the annual meeting, discussion, and reflections /$rRon Cameron --$tBackbay Jazz and Blues /$rBurton L. Mack --$tSmoke signals from the North: a reply to Burton Mack's "Backbay Jazz and Blues" /$rWilli Braun --$tIssues and commentary /$rRon Cameron and Merrill P. Miller --$gPART 4: METAREFLECTIONS --$tSocial formation and mythmaking: theses on key terms /$rWilliam E. Arnal and Willi Braun --$tRemarkable /$rBurton L. Mack --$tRedescribing Christian origins: historiography or exegesis? /$rLuther H. Martin --$tDayyeinu /$rJonathan Z. Smith --$tMythmaking, social formation, and varieties of social theory /$rStanley K. Stowers --$tConclusion: Redescribing Christian origins /$rRon Cameron and Merrill P. Miller.
520 $aIn 1992, a group of scholars in the Society of Biblical Literature began to explore the prospects and lay the groundwork for a new, collaborative project devoted to the task of re-describing Christian origins. They proposed a two-year Society Consultants on Ancient Myths and Modern Theories of Christian Origins, followed by a six-year seminar focusing both on the diverse myths of origin found in the writings of the earliest Christians, and on competing scholarly theories of explanation and interpretation. The bifocal approach was intended both to explain how and why certain myths got into place, and to clarify alternatives and points of consensus among the different methods and models that are currently being used to describe the beginnings of the Christian religion. They report their results here. Annotation : 2004 Book News, Inc., Portland, OR (booknews.com).
590 $bArchive
630 07 $aBibeln$xanalys och tolkning$xhistoria$xforntiden.$2sao
650 0 $aChristianity$xOrigin$vCongresses.
650 6 $aChristianisme$xOrigines$vCongrès.
650 7 $a11.46 study and interpretation of the New Testament.$0(NL-LeOCL)077594282$2bcl
650 7 $aChristianity$xOrigin.$2fast$0(OCoLC)fst00859622
650 7 $aUrchristentum$2gnd
650 17 $aChristendom.$2gtt
650 17 $aOorsprong.$2gtt
650 17 $aMythevorming.$2gtt
650 7 $aFornkyrkan.$2sao
655 7 $aConference papers and proceedings.$2fast$0(OCoLC)fst01423772
700 1 $aCameron, Ron.
700 1 $aMiller, Merrill P.
830 0 $aSymposium series (Society of Biblical Literature) ;$vno. 28.
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