Record ID | marc_claremont_school_theology/CSTMARC2_barcode.mrc:51725567:4273 |
Source | marc_claremont_school_theology |
Download Link | /show-records/marc_claremont_school_theology/CSTMARC2_barcode.mrc:51725567:4273?format=raw |
LEADER: 04273cam a22006494a 4500
001 ocm69734672
003 OCoLC
005 20200617075217.1
008 060525s2006 nyua b 001 0 eng
010 $a 2006048274
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035 $a(OCoLC)69734672
042 $apcc
050 00 $aBL53$b.N49 2006
082 00 $a153.4$222
084 $a11.06$2bcl
049 $aMAIN
100 1 $aNewberg, Andrew B.,$d1966-
245 10 $aWhy we believe what we believe :$buncovering our biological need for meaning, spirituality, and truth /$cAndrew Newberg, Mark Robert Waldman.
260 $aNew York :$bFree Press,$c©2006.
300 $avii, 321 pages :$billustrations ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 281-307) and index.
505 0 $aPart I: How the brain makes our reality -- The power of belief -- A mountain of misperceptions: searching for beliefs in a haystack of neurons -- Reality, illusions, and the aunt who cried wolf: the construction of perceptual beliefs -- Santa Claus, lucky numbers, and the magician in our brain: the biology of conceptual beliefs -- Part II: Childhood development and morality -- Parents, peas, and "putty tats": the development of childhood beliefs -- Ordinary criminals like you and me: the gap between behavior and moral beliefs -- Part III: Spiritual belief and the brain -- Nuns, buddhists, and the reality of spiritual beliefs -- Speaking in tongues -- The atheist who prayed to God -- Becoming a better believer -- Epilogue: Life, the universe, and our "ultimare" beliefs.
520 $aDo you remember events differently from how they really happened? Where do your superstitions come from? How do morals evolve? Why are some people religious and others nonreligious? Everyone has thoughts and questions like these, and now psychologists Newberg and Waldman show, for the first time, how our complex views emerge from the neural activities of the brain. Bridging science, psychology, and religion, they demonstrate, in simple terminology, how the brain perceives reality and transforms it into an extraordinary range of personal, ethical, and creative premises that we use to build meaning, value, spirituality, and truth into our lives. Supported by groundbreaking research, including brain scans of people as they pray, meditate, and even speak in tongues, Newberg and Waldman propose a new model for how deep convictions emerge and influence our lives. Using personal stories, moral paradoxes, and optical illusions, the authors demonstrate how our brains construct our fondest assumptions about reality.--From publisher description.
590 $bArchive
650 0 $aPsychology, Religious.
650 0 $aBrain$xReligious aspects.
650 7 $aBrain$xReligious aspects.$2fast$0(OCoLC)fst01424730
650 7 $aPsychology, Religious.$2fast$0(OCoLC)fst01081630
650 17 $aGodsdienstpsychologie.$2gtt
650 17 $aBiologische aspecten.$2gtt
655 4 $aNonfiction.
700 1 $aWaldman, Mark Robert.
856 41 $3Sample text$uhttp://catdir.loc.gov/catdir/enhancements/fy0666/2006048274-s.html
856 41 $3Table of contents$uhttp://catdir.loc.gov/catdir/enhancements/fy0666/2006048274-t.html
856 42 $3Contributor biographical information$uhttp://catdir.loc.gov/catdir/enhancements/fy0902/2006048274-b.html
856 42 $3Publisher description$uhttp://catdir.loc.gov/catdir/enhancements/fy0661/2006048274-d.html
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976 $a10017021277