MARC Record from marc_claremont_school_theology

LEADER: 04102cam a2200745 a 4500
001 ocm40926159
003 OCoLC
005 20200617073547.6
008 990204s1998 enka b 001 0 eng
010 $a 99169562
040 $aDLC$beng$cDLC$dUKM$dBHD$dUKV3G$dNLGGC$dBTCTA$dLVB$dYDXCP$dZWZ$dHEBIS$dUKMGB$dOCLCO$dOCLCQ$dOCLCA$dOCLCF$dOCLCQ$dDEBBG$dDHA$dNJR$dQE2$dUWO$dTJC$dOCLCQ$dOCLCO$dOCLCA
015 $aGB98V8292$2bnb
016 7 $a006455944$2Uk
016 7 $a011397305$2Uk
019 $a60211788
020 $a1850759820$q(alk. paper)
020 $a9781850759829$q(alk. paper)
029 1 $aAU@$b000014449304
029 1 $aDEBBG$bBV012286798
029 1 $aGEBAY$b5997972
029 1 $aHEBIS$b06152140X
029 1 $aNZ1$b5673518
029 1 $aUKMGB$b006455944
029 1 $aUNITY$b029436362
029 1 $aYDXCP$b100142317
029 1 $aZWZ$b045798095
035 $a(OCoLC)40926159$z(OCoLC)60211788
050 00 $aBS1475.2$b.C48 1998
055 4 $aBS1475.2 C47 1998
082 04 $a223.806$221
084 $a11.41$2bcl
084 $aBC 6750$2rvk
084 $aBC 7525$2rvk
084 $a223.8$2z
049 $aMAIN
100 1 $aChristianson, Eric S.
245 12 $aA time to tell :$bnarrative strategies in Ecclesiastes /$cEric S. Christianson.
260 $aSheffield, England :$bSheffield Academic Press,$c©1998.
300 $a299 pages :$billustrations ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aJournal for the study of the Old Testament. Supplement series ;$v280
504 $aIncludes bibliographical references (pages 275-285) and indexes.
505 00 $tIntroduction: Reading Ecclesiastes as Narrative --$gpt. I.$tThe Frame Narrator's Strategy.$gCh. 1.$tPutting the Frame in Place.$gCh. 2.$tThe Outer Borders: I.$tExcursus: [actual symbol not reproducible] and Qoheleth's Narrated Life.$gCh. 3.$tThe Inner Borders.$gCh. 4.$tThe Outer Borders: II.$gCh. 5.$tFraming the Framer: Final Reflections on This Frame --$gpt. II.$tThe Narrative Strategy of Qoheleth.$gCh. 6.$tThe Solomonic Guise.$gCh. 7.$tQoheleth and the Self.$gCh. 8.$tQoheleth's Quest.$tPostscript: Qoheleth and the Existential Legacy of the Holocaust.
520 1 $a"Using a variety of approaches from art criticism to Todorov's actantial model, A Time to Tell draws out largely neglected narrative elements of Qoheleth's text, including the strategies of framing, autobiography and the 'use' of Solomon. In locating the self as the central concern of this narrative, Christianson shows that although Qoheleth passionately observes the world's transience, he desires that his own image be fixed and remembered. His story is thereby concerned with identity and the formation of character. In the guise of Solomon that concern is almost satirical and somewhat playful. Through the strategy of the frame narrative the complex relations of all such elements are brought into question, particularly the reader's relation to the framed material, as well as the relation of the framer to the one framed."--Jacket.
540 $aCurrent copyright fee: GBP30.24$c19\0.$5Uk
590 $bArchive
630 00 $aBible.$pEcclesiastes$xCriticism, interpretation, etc.
630 06 $aBible.$pA.T.$pEcclésiaste$xCritique, interprétation, etc.
630 06 $aBible.$pA.T.$pEcclésiaste$xCritique narrative.
630 07 $aBible.$pEcclesiastes.$2fast$0(OCoLC)fst01892894
630 07 $aBibel$pKohelet$2gnd
630 07 $aBible.$pA.T.$xNarratologie critique.$2ram
650 7 $aErzählforschung$2gnd
650 17 $aPrediker (bijbelboek)$2gtt
650 17 $aVertelkunst.$2gtt
650 7 $aNarration dans la Bible.$2ram
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
830 0 $aJournal for the study of the Old Testament.$pSupplement series ;$v280.
856 $31850-9999$uhttp://www.uk.sagepub.com/home.nav$xBLDSS
938 $aBaker and Taylor$bBTCP$n99169562
938 $aYBP Library Services$bYANK$n100142317
994 $a92$bCST
976 $a10011459060