Record ID | marc_claremont_school_theology/CSTMARC2_barcode.mrc:77193352:5444 |
Source | marc_claremont_school_theology |
Download Link | /show-records/marc_claremont_school_theology/CSTMARC2_barcode.mrc:77193352:5444?format=raw |
LEADER: 05444cam a2201021 a 4500
001 ocn496962108
003 OCoLC
005 20200617073248.1
008 100122s2010 enka b 001 0 eng
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043 $ae-uk---
050 00 $aPR4148.R4$bR63 2010
082 00 $a821/.7$222
049 $aMAIN
100 1 $aRoberts, Jonathan,$d1970-
245 10 $aBlake. Wordsworth. Religion. /$cJonathan Roberts.
260 $aLondon ;$aNew York :$bContinuum,$c©2010.
300 $axiii, 127 pages :$billustrations ;$c23 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aNew directions in religion and literature
504 $aIncludes bibliographical references (pages 117-123) and index.
505 0 $aTwo religious visions -- Biography and history -- Autobiography -- Mysticism and psychedelics -- Theology -- Religion -- In conclusion.
520 $aCurrent public discussion of religion is characterized by conflict and acerbity. This is due in part to the deeply antagonistic structures of religious debates: science vs religion, theism vs atheism, creationism vs evolution, and so on. This book looks to Blake's and Wordsworth's poetry for a different type of interpretive engagement with religion: one that can include rather than exclude, and creatively interrelateùrather than destructively set at oddsùdifferent approaches to religion.
520 $aThe discussion focuses on a key religious vision of each poet, and finds its way into the question of religion via the reception history of academic and popular responses to these two visions: the autobiographical, biographical, historical, mystical, psychedelic, and theological. These different interpretations reflect different facets of the visions in question, and mirror their synthesizing inclusively. As the two poets negotiate different personal and corporate experiences of religion, their poetry achieves this inclusive form of engagement not by seeking an unworldly perspective that has transcended such debates, but by making religious vision an open meeting ground for conflicting discourses. --Book Jacket.
590 $bArchive
600 10 $aBlake, William,$d1757-1827$xCriticism and interpretation.
600 10 $aBlake, William,$d1757-1827$xReligion.
600 10 $aWordsworth, William,$d1770-1850$xCriticism and interpretation.
600 10 $aWordsworth, William,$d1770-1850$xReligion.
600 17 $aBlake, William,$d1757-1827.$2fast$0(OCoLC)fst00029047
600 17 $aWordsworth, William,$d1770-1850.$2fast$0(OCoLC)fst00030140
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600 17 $aWordsworth, William$xReligion.$2idsbb
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600 17 $aWordsworth, William,$d1770-1850$xreligion.$2sao
600 14 $aBlake, William,$d1757-1827.
600 14 $aWordsworth, William.
650 0 $aEnglish poetry$y19th century$xHistory and criticism.
650 0 $aEnglish poetry$y18th century$xHistory and criticism.
650 0 $aReligion in literature.
650 0 $aReligion and literature$zGreat Britain$xHistory$y19th century.
650 0 $aReligion and literature$zGreat Britain$xHistory$y18th century.
650 0 $aRomanticism$zGreat Britain.
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650 7 $aRomanticism.$2fast$0(OCoLC)fst01100133
651 7 $aGreat Britain.$2fast$0(OCoLC)fst01204623
650 7 $aReligion.$2idszbz
650 7 $aMotiv.$2idszbz
650 7 $aReligion i litteraturen.$2sao
650 7 $aEngelsk poesi$xhistoria$y1700-talet$y1800-talet.$2sao
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648 7 $a1700-1899$2fast
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
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830 0 $aNew directions in religion and literature.
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