Record ID | marc_claremont_school_theology/CSTMARC2_barcode.mrc:77320033:4514 |
Source | marc_claremont_school_theology |
Download Link | /show-records/marc_claremont_school_theology/CSTMARC2_barcode.mrc:77320033:4514?format=raw |
LEADER: 04514cam a2200829 a 4500
001 ocn498419123
003 OCoLC
005 20200617075511.4
008 100111s2010 mau b 001 0 eng
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035 $a(OCoLC)498419123
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050 00 $aKBP542.35$b.A43 2010
082 00 $a297.5/77$222
049 $aMAIN
100 1 $aAli, Kecia.
245 10 $aMarriage and slavery in early Islam /$cKecia Ali.
260 $aCambridge, Mass. :$bHarvard University Press,$c2010.
300 $aviii, 262 pages ;$c25 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 199-252) and index.
505 0 $aTransacting marriage -- Maintaining relations -- Claiming companionship -- Untying the knot -- Marriage and dominion.
520 $aWhat Did It Mean to be a wife, woman, or slave in a society in which a land-owning woman was forbidden to lie with her male slave but the same slave might he allowed to take concubines? Jurists of the nascent Maliki, Hanafi, and Shafi'i legal schools frequently compared marriage to purchase and divorce to manumission. Juggling scripture, precedent, and custom on one hand, and the requirements or logical consistency on the other, legal scholars engaged in vigorous debate. The emerging consensus demonstrated a sell-perpetuating analogy between a husband's status as master and a wile's as slave, even as jurists insisted on the dignity of free women and, increasingly, the masculine rights of enslaved husbands.
520 $aMarriage and Slavery in Early Islam presents the first systematic analysis of how these jurists conceptualized marriageùits rights and obligationsùusing the same rhetoric of ownership used to describe slavery. Kecia Ali explores parallels between marriage and concubinage that legitimized sex and legitimated offspring using eighth- through tenth-century legal texts. As the jurists discussed claims spouses could make on each otherùincluding dower, sex, obedience, and companionshipùthey returned repeatedly to issues of legal status: wife and concubine, slave and free, male and female.
520 $aComplementing the growing body of scholarship on Islamic marital and family law, Ali boldly contributes to the ongoing debates over feminism, sexuality, and reform in Islam. --Book Jacket.
590 $bArchive
650 0 $aMarriage (Islamic law)
650 0 $aConcubinage (Islamic law)
650 0 $aSlavery (Islamic law)
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