MARC Record from marc_claremont_school_theology

LEADER: 04088cam a22008054a 4500
001 ocm42667865
003 OCoLC
005 20200617075246.4
008 991008s1999 mnua b 000 0 eng
010 $a 99052709
040 $aDLC$beng$cDLC$dPLT$dC#P$dSDA$dLVB$dBAKER$dNLGGC$dBTCTA$dYDXCP$dOCLCG$dIG#$dZWZ$dGEBAY$dPRK$dBDX$dOCLCQ$dOCLCO$dOCLCQ$dU2CGB$dOCLCO$dOCLCA$dDHA$dOCLCF$dAU@$dOCLCO$dOCL$dOCLCA$dDEBBG
019 $a541066998$a1006448333$a1055440956$a1110483480
020 $a0800627954$q(alk. paper)
020 $a9780800627959$q(alk. paper)
029 1 $aAU@$b000021027894
029 1 $aGEBAY$b6610570
029 1 $aHEBIS$b103801197
029 1 $aIG#$b9780800627959
029 1 $aNZ1$b5380765
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035 $a(OCoLC)42667865$z(OCoLC)541066998$z(OCoLC)1006448333$z(OCoLC)1055440956$z(OCoLC)1110483480
042 $apcc
050 00 $aBS2379$b.S38 1999
082 00 $a220.6/082$221
084 $a11.33$2bcl
084 $a220.6
084 $aBC 6080$0(DE-625)9510:$2rvk
049 $aMAIN
100 1 $aSchüssler Fiorenza, Elisabeth,$d1938-
245 10 $aRhetoric and ethic :$bthe politics of biblical studies /$cElisabeth Schüssler Fiorenza.
260 $aMinneapolis :$bFortress Press,$c©1999.
300 $axi, 220 pages :$billustrations ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 201-220).
505 0 $aIntroduction: for a biblical (wo/man) scholar to speak in the ekklesia -- The ethics of biblical interpretation: decentering biblical scholarship -- Changing the paradigms: the ethos of biblical studies -- Shifting the focus: the politics of biblical studies -- Challenging the rhetorical half-turn: feminist and rhetorical biblical criticism -- Rhetorical situation and historical reconstruction in 1 Corinthians -- The rhetoricity of historical knowledge: Pauline discourse and its contextualizations -- Ideology, power, and interpretation: Galatians 3:28 -- Pauline theology and the politics of meaning.
520 1 $a"In this study, feminist biblical critic Elisabeth Schussler Fiorenza continues to explore the paradigm shift underway in biblical studies. Focusing on Paul and his interpreters, she questions the apolitical ethos of biblical scholarship and argues for an alternative rooted in a critical understanding of language as a form of power. Only then, she contends, will biblical studies be "a significant partner in the global struggles seeking justice and well-being for all.""--Jacket.
590 $bArchive
630 00 $aBible.$pNew Testament$xFeminist criticism.
630 00 $aBible$xSocio-rhetorical criticism.
630 00 $aBible$xHermeneutics.
630 06 $aBible.$pNew Testament$xCritique féministe.
630 06 $aBible$xCritique sociorhétorique.
630 06 $aBible$xHerméneutique.
630 07 $aBible.$2fast$0(OCoLC)fst01356024
630 07 $aBible.$pNew Testament.$2fast$0(OCoLC)fst01808090
630 07 $aBibel$2gnd
630 07 $aBible.$pNew Testament$xCritique féministe.$2ram
630 07 $aBible$xCritique rhétorique.$2ram
650 4 $aBible-n.t.-feminist criticism.
650 4 $aBible-socio-rhetorical criticism.
650 4 $aBible-hermeneutics.
650 7 $aSocio-rhetorical criticism of sacred works.$2fast$0(OCoLC)fst02003719
650 7 $aFeminist criticism.$2fast$0(OCoLC)fst00922759
650 7 $aHermeneutics.$2fast$0(OCoLC)fst00955492
650 7 $aHermeneutik$2gnd
650 7 $aFeministische Theologie$2gnd
650 17 $aExegese.$2gtt
650 17 $aFeministische theologie.$2gtt
650 17 $aRetorica.$2gtt
650 17 $aEthiek.$2gtt
938 $aBaker & Taylor$bBKTY$c22.00$d16.50$i0800627954$n0003362351$sactive
938 $aBrodart$bBROD$n54054036$c$23.00
938 $aBaker and Taylor$bBTCP$n99052709
938 $aIngram$bINGR$n9780800627959
938 $aYBP Library Services$bYANK$n1591770
994 $a92$bCST
976 $a10011454105