MARC Record from marc_claremont_school_theology

LEADER: 08875cam a22010217i 4500
001 ocn880134246
003 OCoLC
005 20200617073400.7
008 140715t20142014gw a b 001 0 eng d
010 $a 2014436188
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020 $a9783161531248$q(hd. bd. ;$qalk. paper)
020 $a3161531248$q(hd. bd. ;$qalk. paper)
020 $a9783161537646$q(paperback)
020 $a3161537645$q(paperback)
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035 $a(OCoLC)880134246$z(OCoLC)870980975$z(OCoLC)903597167$z(OCoLC)907119387
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050 00 $aHV8569$b.C66 2014
072 7 $aBS$2lcco
072 7 $aDE$2lcco
082 04 $a364.66091822$223
084 $aBC 7550$2rvk
049 $aMAIN
100 1 $aCook, John Granger.
245 10 $aCrucifixion in the Mediterranean world /$cJohn Granger Cook.
264 1 $aTübingen, Germany :$bMohr Siebeck,$c[2014]
264 4 $c©2014
300 $axxiv, 522 pages :$billustrations ;$c24 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aWissenschaftliche Untersuchungen zum Neuen Testament,$x0512-1604 ;$v327
504 $aIncludes bibliographical references (pages 467-485) and indexes.
505 0 $aIntroduction: Crucifixion terminology -- Crucifixion in Latin texts -- Roman crucifixions -- Crucifixion in Greek texts -- Hebrew and Aramaic texts -- Crucifixion, law and historical development -- Roman crucifixion and the New Testament -- Crucifixion in the Mediterranean world.
520 3 $a"To understand the phenomenon of Roman crucifixion, the author argues that one should begin with an investigation of the evidence from Latin texts and inscriptions (such as the lex Puteolana [the law of Puteoli]) supplemented by what may be learned from the surviving archaeological material (e.g., the Arieti fresco of a man on a patibulum [horizontal beam], the Puteoli and Palatine graffiti of crucifixion, the crucifixion nail in the calcaneum bone from Jerusalem, and the Pereire gem of the crucified Jesus [III CE]). This evidence clarifies the precise meaning of terms such as patibulum and crux (vertical beam or cross), which in turn illuminate the Greek terms [e.g., stauros, stauroo, and anastauroo] and texts that describe crucifixion or penal suspension. It is of fundamental importance that Greek texts be read against the background of Latin texts and Roman historical practice. The author traces the use of the penalty by the Romans until its probable abolition by Constantine and its eventual transformation into the Byzantine punishment by the furca (the fork), a form of penal suspension that resulted in immediate death (a penalty illustrated by the sixth century Vienna Greek codex of Genesis). Cook does not neglect the legal sources -- including the question of the permissibility of the crucifixion of Roman citizens and the crimes for which one could be crucified. In addition to the Latin and Greek authors, texts in Hebrew and Aramaic that refer to penal suspension and crucifixion are examined. Brief attention is given to crucifixion in the Islamic world and to some modern forms of penal suspension including haritsuke (with two photographs), a penalty closely resembling crucifixion that was used in Tokugawan Japan. The material contributes to the understanding of the crucifixion of Jesus and has implications for the theologies of the cross in the New Testament. The relevant ancient images are included"--$cAbstract by the author.
590 $bArchive
600 00 $aJesus Christ$xCrucifixion.
630 00 $aBible.$pNew Testament.
600 07 $aJesus Christ.$2fast$0(OCoLC)fst00040116
630 07 $aBible.$pNew Testament.$2fast$0(OCoLC)fst01808090
650 0 $aCrucifixion.
650 0 $aExecutions (Ancient law)
650 0 $aExecutions and executioners$xHistory.
651 0 $aRome$xHistory.
650 7 $aCrucifixion.$2fast$0(OCoLC)fst00884348
650 7 $aCrucifixion of Jesus Christ.$2fast$0(OCoLC)fst01352652
650 7 $aExecutions (Ancient law)$2fast$0(OCoLC)fst00917756
650 7 $aExecutions and executioners.$2fast$0(OCoLC)fst00917772
651 7 $aRome (Empire)$2fast$0(OCoLC)fst01204885
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650 7 $aFrühjudentum$2gnd$0(DE-601)106097563
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655 7 $aHistory.$2fast$0(OCoLC)fst01411628
776 08 $iOriginal hardcover version (2014):$z9783161531248$w(OCoLC)880134246
830 0 $aWissenschaftliche Untersuchungen zum Neuen Testament ;$v327.
856 42 $uhttp://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027294049&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA$zRelated Electronic Resource: Web page with scanned depiction of table of contents:
856 42 $uhttp://d-nb.info/1047254867/04$zRelated Electronic Resource: Web page with scanned depiction of table of contents:
856 42 $uhttp://deposit.d-nb.de/cgi-bin/dokserv?id=4585830&prov=M&dok_var=1&dok_ext=htm$zRelated Electronic Resource: Web page with publisher's summary:
856 42 $uhttp://deposit.d-nb.de/cgi-bin/dokserv?id=4585830&prov=M&dok%5Fvar=1&dok%5Fext=htm$zRelated Electronic Resource: Web page with publisher's summary:
856 42 $3The Alumni and Friends Memorial Book Fund Home Page$uhttp://hdl.library.upenn.edu/1017.12/366295
880 $6520-00$a"To understand the phenomenon of Roman crucifixion, John Granger Cook argues that one should begin with an investigation of the evidence from Latin texts and inscriptions (such as the lex Puteolana [the law of Puteoli]) supplemented by what may be learned from the surviving archaeological material (e.g., the Arieti fresco of a man on a patibulum [horizontal beam], the Puteoli and Palatine graffiti of crucifixion, the crucifixion nail in the calcaneum bone from Jerusalem, and the Pereire gem of the crucified Jesus [III CE]). This evidence clarifies the precise meaning of terms such as patibulum and crux (vertical beam or cross), which in turn illuminate the Greek terms [e.g., σταυρός, σταυρόω and ἀνασταυρόω] and texts that describe crucifixion or penal suspension. It is of fundamental importance that Greek texts be read against the background of Latin texts and Roman historical practice. The author traces the use of the penalty by the Romans until its probable abolition by Constantine and its eventual transformation into the Byzantine punishment by the furca (the fork), a form of penal suspension that resulted in immediate death (a penalty illustrated by the sixth century Vienna Greek codex of Genesis). Cook does not neglect the legal sources — including the question of the permissibility of the crucifixion of Roman citizens and the crimes for which one could be crucified. In addition to the Latin and Greek authors, texts in Hebrew and Aramaic that refer to penal suspension and crucifixion are examined. Brief attention is given to crucifixion in the Islamic world and to some modern forms of penal suspension including haritsuke (with two photographs), a penalty closely resembling crucifixion that was used in Tokugawan Japan. The material contributes to the understanding of the crucifixion of Jesus and has implications for the theologies of the cross in the New Testament. "--$cPublisher's website.
938 $aBaker and Taylor$bBTCP$nBK0014505907
938 $aOtto Harrassowitz$bHARR$nhar140066451
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