MARC Record from marc_claremont_school_theology

LEADER: 04453cam a2200757 i 4500
001 ocn887187974
003 OCoLC
005 20200617075019.3
008 140812t20152015ctu b 001 0 eng
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041 1 $aeng$aheb$hheb
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050 00 $aBM612$b.S66 2015
082 00 $a296.3/115$223
049 $aMAIN
100 1 $aSommer, Benjamin D.,$d1964-$eauthor.
245 10 $aRevelation and authority :$bSinai in Jewish scripture and tradition /$cBenjamin D. Sommer.
264 1 $aNew Haven :$bYale University Press,$c[2015]
264 4 $c©2015
300 $axvii, 419 pages ;$c25 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aThe Anchor Yale Bible reference library
504 $aIncludes bibliographical references (pages 365-401) and index.
505 00 $tParticipatory theories of revelation --$tArtifact or Scripture? --$tWhat happened at Sinai? Maximalist and minimalist approaches --$tCommand and law in the participatory theology of Revelation --$tScripture as tradition, and tradition as Scripture --$tEvent, process, and eternity --$tA modern Jewish approach to Scripture --$tConclusion: innovation, continuity, and covenant.
546 $aText in Hebrew with parallel translation in English.
520 $aAt once a study of biblical theology and modern Jewish thought, this volume describes a “participatory theory of revelation” as it addresses the ways biblical authors and contemporary theologians alike understand the process of revelation and hence the authority of the law. Benjamin Sommer maintains that the Pentateuch's authors intend not only to convey God's will but to express Israel's interpretation of and response to that divine will. Thus Sommer's close readings of biblical texts bolster liberal theologies of modern Judaism, especially those of Abraham Joshua Heschel and Franz Rosenzweig. This bold view of revelation puts a premium on human agency and attests to the grandeur of a God who accomplishes a providential task through the free will of the human subjects under divine authority. Yet, even though the Pentateuch's authors hold diverse views of revelation, all of them regard the binding authority of the law as sacrosanct. Sommer's book demonstrates why a law-observant religious Jew can be open to discoveries about the Bible that seem nontraditional or even antireligious. (Publisher).
590 $bArchive
630 00 $aBible.$pOld Testament$xCriticism, interpretation, etc.
600 10 $aRosenzweig, Franz,$d1886-1929$xInfluence.
600 10 $aHeschel, Abraham Joshua,$d1907-1972$xInfluence.
600 17 $aHeschel, Abraham Joshua,$d1907-1972.$2fast$0(OCoLC)fst00040538
600 17 $aRosenzweig, Franz,$d1886-1929.$2fast$0(OCoLC)fst00101180
630 07 $aBible.$pOld Testament.$2fast$0(OCoLC)fst01808092
650 0 $aRevelation on Sinai.
650 0 $aRabbinical literature$xHistory and criticism.
650 7 $aInfluence (Literary, artistic, etc.)$2fast$0(OCoLC)fst00972484
650 7 $aRabbinical literature.$2fast$0(OCoLC)fst01086288
650 7 $aRevelation on Sinai.$2fast$0(OCoLC)fst01096474
655 7 $aCriticism, interpretation, etc.$2lcgft
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635.
830 0 $aAnchor Yale Bible reference library.
856 42 $uhttp://books.google.com/books?vid=isbn9780300158731$zAdditional Information at Google Books
938 $aBrodart$bBROD$n111327873
938 $aBaker and Taylor$bBTCP$nBK0015937788
938 $aCoutts Information Services$bCOUT$n29908886
938 $aErasmus Boekhandel$bERAA$nNTS0000190943
938 $aYBP Library Services$bYANK$n12118996
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976 $a10017040536