Record ID | marc_claremont_school_theology/CSTMARC2_multibarcode.mrc:121720696:3486 |
Source | marc_claremont_school_theology |
Download Link | /show-records/marc_claremont_school_theology/CSTMARC2_multibarcode.mrc:121720696:3486?format=raw |
LEADER: 03486cam a2200589 i 4500
001 ocn918591002
003 OCoLC
005 20200617073721.5
008 150811s2016 ne b 001 0 eng
010 $a 2015028672
040 $aDLC$beng$erda$cDLC$dYDX$dYDXCP$dBTCTA$dPRK$dCDX$dOHX$dOCLCQ$dJ9U$dOCLCA$dOCLCF$dUKMGB$dCBS
015 $aGBB5C2084$2bnb
016 7 $a017534286$2Uk
019 $a927294063
020 $a9789004302440$q(hardback ;$qalk. paper)
020 $a9004302441$q(hardback ;$qalk. paper)
020 $z9789004302457$q(e-book)
024 3 $a9789004302440
029 1 $aUKMGB$b017534286
035 $a(OCoLC)918591002$z(OCoLC)927294063
042 $apcc
050 00 $aBS2655.L3$bL37 2016
072 7 $aBS$2lcco
082 00 $a227/.066$223
049 $aMAIN
100 1 $aLappenga, Benjamin J.,$eauthor.
245 10 $aPaul's language of Zēlos :$bmonosemy and the rhetoric of identity and practice /$cby Benjamin J. Lappenga.
264 1 $aLeiden ;$aBoston :$bBrill,$c[2016]
300 $axix, 255 pages ;$c25 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aBiblical interpretation series ;$vvolume 137
500 $aIn title, Zēlos is expressed by the Greek characters zeta, eta, lamda, omicron, and sigma.
504 $aIncludes bibliographical references (pages 208-232) and indexes.
520 $a"In Paul's Language of [Zēlos], Benjamin Lappenga harnesses linguistic insights recently formulated within the framework of relevance theory to argue that within the letters of Paul (specifically Galatians, 1-2 Corinthians, and Romans), the [zēlos] word group is monosemic. Linking the responsible treatment of lexemes in the interpretive process with new insight into Paul's rhetorical and theological task, Lappenga demonstrates that the mental encyclopedia activated by the term [zēlos] is 'shaped' within Paul's discourse and thus transforms the meaning of [zēlos] for attentive ('model') readers. Such identity-forming strategies promote a series of practices that may be grouped under the rubric of 'rightly-directed [zēlos]'; specifically, emulation of 'weak' people and things, eager pursuit of community-building gifts, and the avoidance of jealous rivalry."--$cProvided by publisher.
505 0 $aIntroduction -- [zelos] as a univocal lexical input in Pauline usage : Gricean monosemy within a relevance-theoretic framework -- The language of [zelos] in Paul's literary milieu -- Redefining 'the good' : [zelos] in the letter to the Galatians -- Imitation and the manifestation of God's [zelos] in weakness : [zelos] in the Corinthian correspondence -- 'I myself am an Israelite' : [zelos] in the letter to the Romans -- Conclusion.
590 $bArchive
630 00 $aBible.$pEpistles of Paul$xLanguage, style.
630 04 $aNew Testament.$pEpistles of Paul$xLanguage, style.
630 07 $aBible.$pEpistles of Paul.$2fast$0(OCoLC)fst01808029
650 0 $aZēlos (The Greek Word)
650 7 $aZēlos (The Greek Word)$2fast$0(OCoLC)fst01923150
776 0 $z9789004302457
776 0 $w(GyWOH)har155022286
830 0 $aBiblical interpretation series ;$vv. 137.
938 $aBaker and Taylor$bBTCP$nBK0017561862
938 $aCoutts Information Services$bCOUT$n32504146
938 $aOtto Harrassowitz$bHARR$nhar155022283
938 $aYBP Library Services$bYANK$n12570627
994 $a92$bCST
976 $a10017042707