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MARC Record from marc_claremont_school_theology

Record ID marc_claremont_school_theology/CSTMARC2_multibarcode.mrc:26485536:5478
Source marc_claremont_school_theology
Download Link /show-records/marc_claremont_school_theology/CSTMARC2_multibarcode.mrc:26485536:5478?format=raw

LEADER: 05478cam a2200949 i 4500
001 ocm50234973
003 OCoLC
005 20200617075108.5
008 020715s2003 cau b 001 0 eng
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050 00 $aBL2747.8$b.A75 2003
082 00 $a291.1/7$221
084 $a11.09$2bcl
084 $a201.7$222
049 $aMAIN
100 1 $aAsad, Talal,$eauthor.
245 10 $aFormations of the secular :$bChristianity, Islam, modernity /$cTalal Asad.
264 1 $aStanford, California, United States :$bStanford University Press,$c©2003.
300 $a269 pages ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aCultural memory in the present
504 $aIncludes bibliographical references and index.
505 0 $aWhat might an anthropology of secularism look like? --- Thinking about agency and pain --- Reflections on cruelty and torture --- Redeeming the "human" through human rights --- Muslims as a "religious minority" in Europe --- Secularism, nation state, religion --- Reconfigurations of law and ethics in colonial Egypt.
520 $aOpening with the provocative query "what might an anthropology of the secular look like?" this book explores the concepts, practices, and political formations of secularism, with emphasis on the major historical shifts that have shaped secular sensibilities and attitudes in the modern West and the Middle East. Talal Asad proceeds to dismantle commonly held assumptions about the secular and the terrain it allegedly covers. He argues that while anthropologists have oriented themselves to the study of the "strangeness of the non-European world" and to what are seen as non-rational dimensions of social life (things like myth, taboo, and religion), the modern and the secular have not been adequately examined. The conclusion is that the secular cannot be viewed as a successor to religion, or be seen as on the side of the rational. It is a category with a multi-layered history, related to major premises of modernity, democracy, and the concept of human rights. This book will appeal to anthropologists, historians, religious studies scholars, as well as scholars working on modernity. -- Publisher description.
590 $bArchive
650 0 $aSecularism.
650 0 $aIslam and politics.
650 0 $aChristianity and politics.
650 14 $aIslam and politics.
650 14 $aSecularism.
650 6 $aLaïcité
650 6 $aIslam et politique.
650 6 $aChristianisme et politique.
650 7 $aChristianity and politics.$2fast$0(OCoLC)fst00859736
650 7 $aIslam and politics.$2fast$0(OCoLC)fst00979879
650 7 $aSecularism.$2fast$0(OCoLC)fst01110732
650 17 $aSecularisatie (maatschappij)$2gtt
650 17 $aChristendom.$2gtt
650 17 $aIslam.$2gtt
650 17 $aModerniteit.$2gtt
650 7 $aIslam et politique.$2ram
650 7 $aChristianisme et politique.$2ram
650 7 $aLaïcité.$2ram
650 7 $aSekularism.$2sao
650 7 $aSekularisering.$2sao
650 7 $aIslam och politik.$2sao
650 7 $aKristendom och politik.$2sao
776 08 $iOnline version:$aAsad, Talal.$tFormations of the secular.$dStanford, Calif. : Stanford University Press, 2003$w(OCoLC)642429952
830 0 $aCultural memory in the present.
856 42 $3Book review (H-Net)$uhttp://www.h-net.org/reviews/showrev.php?id=9077
856 42 $3Contributor biographical information$uhttp://catdir.loc.gov/catdir/enhancements/fy0710/2002011014-b.html
856 42 $3Publisher description$uhttp://catdir.loc.gov/catdir/enhancements/fy0710/2002011014-d.html
880 08 $6787-00/(3/r$iSee Also*$tتشكلات العلمانية.$d2016.$bالطبعة الأولى.
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