MARC Record from marc_claremont_school_theology

LEADER: 05074cam a22008534a 4500
001 ocm53232031
003 OCoLC
005 20200617073634.1
008 031010s2004 fr b 001 0 eng
010 $a 2003063224
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020 $a9789042913943$q(alk. paper)
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050 00 $aBR65.D63$bD4538 2004
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049 $aMAIN
245 02 $aA thirteenth-century textbook of mystical theology at the University of Paris :$bthe Mystical theology of Dionysius the Areopagite in Eriugena's Latin translation, with the scholia translated by Anastasius the Librarian, and excerpts from Eriugena's Periphyseon /$cedition, translation, and introduction by L. Michael Harrington.
260 $aParis ;$aDudley, MA :$bPeeters,$c©2004.
300 $aviii, 124 pages ;$c24 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aDallas medieval texts and translations ;$v4
546 $aEnglish and Latin.
504 $aIncludes bibliographical references (pages 39-42) and indexes.
505 0 $aIntroduction. Mystical theology ; The Plotinian background of Dionysius' mystical union ; The greek scholia ; Eriugena's translation of the mystical theology ; Anastasius' translation of the greek scholia ; The periphyseon excerpts ; Notes on the present edition -- Bibliography of selected works -- Table of Sigla -- Text -- Appendix A : Omitted scholia -- Appendix B : Related scholia.
520 1 $a"The luminaries of late thirteenth-century Europe took great interest in the mysterious fifth-century author known as Dionysius the Areopagite. They typically read Dionysius not in the original Greek, but in a Latin edition prepared sometime in the middle of the thirteenth century. This edition, which appeared first in Paris and later circulated all over Western Europe, was no mere translation. In addition to the famous translation made by Eriugena in the ninth century, it contained translations of scholia on the Dionysian texts made by Anastasius the Librarian, alternative readings provided by Anastasius and other Latin readers, as well as excerpts from Eriugena's own theological masterwork, the Periphyseon. University scholars such as Albert the Great and Thomas Aquinas thus learned Dionysian mystical theology not only from his text, but from the seven-hundred-year interpretive tradition that literally surrounded it on the page."--Publisher description.
590 $bArchive
600 00 $aPseudo-Dionysius,$cthe Areopagite.$tMystical theology.
600 06 $aPseudo-Denys l'Aréopagite.$tThéologie mystique.
630 07 $aMystical theology (Pseudo-Dionysius, the Areopagite)$2fast$0(OCoLC)fst01365285
610 27 $aParis-Sorbonne$2gnd
600 17 $aEriugena, Johannes Scottus,$d(ca 810-approximately 877)$2jhpb
600 17 $aDionysius, Areopagita,$cPseudo-,$dca. 500 na Chr.$0(NL-LeOCL)072145951$2nta
600 07 $aJoannes,$cScotus Eriugena,$dca.810-ca. 877.$0(NL-LeOCL)069010013$2nta
650 0 $aMysticism$vEarly works to 1800.
650 6 $aMysticisme$vOuvrages avant 1800.
650 7 $a11.52 medieval Christianity.$0(NL-LeOCL)077594347$2bcl
650 7 $aMysticism.$2fast$0(OCoLC)fst01031629
650 7 $aMystische Theologie$2gnd
650 17 $aDe mystica theologia (Pseudo-Dionysius de Areopagiet)$2gtt
650 7 $aMistycyzm.$2jhpb
655 4 $aEarly works to 1800.
655 7 $aEarly works.$2fast$0(OCoLC)fst01411636
655 7 $aCommentaries (form)$0(NL-LeOCL)088142418$2gtt
700 0 $aAnastasius,$cthe Librarian,$dapproximately 810-approximately 878.
700 1 $aHarrington, L. Michael.
700 02 $aPseudo-Dionysius,$cthe Areopagite.$tMystical theology.$lEnglish.
700 02 $aPseudo-Dionysius,$cthe Areopagite.$tMystical theology.$lLatin.
700 12 $aErigena, Johannes Scotus,$dapproximately 810-approximately 877.$tDe divisione naturae.$kSelections.$lEnglish & Latin.
830 0 $aDallas medieval texts and translations ;$v4.
856 42 $3The Class of 1924 Book Fund Home Page$uhttp://hdl.library.upenn.edu/1017.12/366301
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