MARC Record from marc_claremont_school_theology

LEADER: 06416cam a22010334a 4500
001 ocm41338079
003 OCoLC
005 20200617073039.8
008 990419s1999 njua b 001 0 eng
010 $a 99029754
040 $aDLC$beng$cDLC$dUKM$dC#P$dLVB$dBAKER$dNLGGC$dBTCTA$dUBA$dYDXCP$dHNW$dIG#$dHEBIS$dCHVBK$dZWZ$dALAUL$dDEBBG$dOCLCF$dYUS$dBDX$dFYF$dOCL$dOCLCA$dOCLCQ$dXFH$dOCLCO$dDHA$dOCLCQ$dCCH$dOCLCQ$dBGU$dOCLCQ$dCSO$dOCLCQ$dIOG$dOCLCQ$dCSA$dOCLCQ
015 $aGB99W3952$2bnb
019 $a45329125$a702181680
020 $a0691028761
020 $a9780691028767
020 $a0691010242
020 $a9780691010243
029 1 $aAU@$b000020076428
029 1 $aDEBBG$bBV013043977
029 1 $aDEBSZ$b078481716
029 1 $aGEBAY$b6159979
029 1 $aHEBIS$b093151462
029 1 $aHR0$b0691028761
029 1 $aIG#$b9780691028767
029 1 $aNZ1$b5127804
029 1 $aNZ1$b5318594
029 1 $aUNITY$b061310883
029 1 $aYDXCP$b1592456
029 1 $aYDXCP$b1592457
035 $a(OCoLC)41338079$z(OCoLC)45329125$z(OCoLC)702181680
042 $apcc
050 00 $aBL53$b.T38 1999
082 00 $a291.4/2$221
084 $a11.06$2bcl
084 $aBE 2060$2rvk
049 $aMAIN
100 1 $aTaves, Ann,$d1952-
245 10 $aFits, trances, & visions :$bexperiencing religion and explaining experience from Wesley to James /$cAnn Taves.
246 3 $aFits, trances, and visions
260 $aPrinceton, N.J. :$bPrinceton University Press,$c©1999.
300 $axii, 449 pages :$billustrations ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 363-434) and indexes.
505 0 $aFormalism, enthusiasm, and true religion, 1740-1820. Explaining enthusiasm ; Making experience ; Shouting Methodists -- Popular psychology and popular religion, 1820-1890. Clairvoyants and visionaries ; Embodying spirits ; Explaining trance -- Religion and the subconscious, 1886-1910. The psychology of religion ; Varieties of Protestant religious experience.
520 $a"Fits, trances, visions, speaking in tongues, clairvoyance, out-of-body experiences, possession. Believers have long viewed these and similar involuntary experiences as religious -- as manifestations of God, the spirits, or the Christ within. Skeptics, on the other hand, have understood them as symptoms of physical disease, mental disorder, group dynamics, or other natural causes. In this sweeping work of religious and psychological history, Ann Taves explores the myriad ways in which believers and detractors interpreted these complex experiences in Anglo-American culture between the mid-eighteenth and early-twentieth centuries. Taves divides the book into three sections. In the first, ranging from 1740 to 1820, she examines the debate over trances, visions, and other involuntary experiences against the politically charged backdrop of Anglo-American evangelicalism, established churches, Enlightenment thought, and a legacy of religious warfare. In the second part, covering 1820 to 1890, she highlights the interplay between popular psychology--particularly the ideas of "animal magnetism" and mesmerism--and movements in popular religion: the disestablishment of churches, the decline of Calvinist orthodoxy, the expansion of Methodism, and the birth of new religious movements. In the third section, Taves traces the emergence of professional psychology between 1890 and 1910 and explores the implications of new ideas about the subconscious mind, hypnosis, hysteria, and dissociation for the understanding of religious experience. Throughout, Taves follows evolving debates about whether fits, trances, and visions are natural (and therefore not religious) or supernatural (and therefore religious). She pays particular attention to a third interpretation, proposed by such "mediators" as William James, according to which these experiences are natural and religious. Taves shows that ordinary people as well as educated elites debated the meaning of these experiences and reveals the importance of interactions between popular and elite culture in accounting for how people experienced religion and explained experience."--Back cover.
590 $bArchive
650 0 $aExperience (Religion)$xHistory$y18th century.
650 0 $aPsychology, Religious$xHistory$y18th century.
650 0 $aMethodism$xHistory$y18th century.
650 0 $aExperience (Religion)$xHistory$y19th century.
650 0 $aPsychology, Religious$xHistory$y19th century.
650 0 $aMethodism$xHistory$y19th century.
650 6 $aExpérience religieuse$xHistoire$y18e siècle.
650 6 $aPsychologie religieuse$xHistoire$y18e siècle.
650 6 $aMéthodisme$xHistoire$y18e siècle.
650 6 $aExpérience religieuse$xHistoire$y19e siècle.
650 6 $aPsychologie religieuse$xHistoire$y19e siècle.
650 6 $aMéthodisme$xHistoire$y19e siècle.
650 7 $aExperience (Religion)$2fast$0(OCoLC)fst00918383
650 7 $aMethodism.$2fast$0(OCoLC)fst01018631
650 7 $aPsychology, Religious.$2fast$0(OCoLC)fst01081630
650 17 $aGodsdienstpsychologie.$2gtt
650 17 $aReligieuze ervaring.$2gtt
650 17 $aMethodisme.$2gtt
650 7 $aReligiöse Erfahrung$2gnd
650 7 $aMethodismus$2gnd
650 7 $aReligionspsychologie$2gnd
650 7 $aProtestantismus$2gnd
650 7 $aReligiöse Erfahrung$xReligionspsychologie$xGeschichte$y1740-1910.$2idszbz
650 7 $aExperiência religiosa.$2larpcal
650 7 $aReligião.$2larpcal
650 7 $aExpérience religieuse$y18e siècle.$2ram
650 7 $aPsychologie religieuse$y18e siècle.$2ram
650 7 $aMéthodisme$y18e siècle.$2ram
650 7 $aExpérience religieuse$y19e siècle.$2ram
650 7 $aPsychologie religieuse$y19e siècle.$2ram
650 7 $aMéthodisme$y19e siècle.$2ram
651 7 $aUSA.$2swd
648 7 $a1700-1899$2fast
655 7 $aHistory.$2fast$0(OCoLC)fst01411628
938 $aBaker & Taylor$bBKTY$c34.95$d34.95$i0691010242$n0003322981$sactive
938 $aBrodart$bBROD$n54252008$c$23.95
938 $aBaker and Taylor$bBTCP$n99029754
938 $aIngram$bINGR$n9780691010243
938 $aYBP Library Services$bYANK$n1592457
994 $a92$bCST
976 $a10017005114