Record ID | marc_claremont_school_theology/CSTMARC2_multibarcode.mrc:87989260:4285 |
Source | marc_claremont_school_theology |
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LEADER: 04285cam a2200661 a 4500
001 ocn746489175
003 OCoLC
005 20200617074857.1
008 110725s2012 enkk b 001 0 eng
010 $a 2011031281
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015 $aGBB228421$2bnb
016 7 $a016053041$2Uk
019 $a781497250
020 $a9780199753918$q(hbk. ;$qalk. paper)
020 $a0199753911$q(hbk. ;$qalk. paper)
029 1 $aAU@$b000047560764
029 1 $aCHBIS$b007242925
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035 $a(OCoLC)746489175$z(OCoLC)781497250
042 $apcc
043 $an------
050 00 $aKBP558.32.M33$bA34 2012
055 00 $aKBP558.32.M33$bA34 2012
082 00 $a340.5/9097$223
049 $aMAIN
100 1 $aMacfarlane, Julie.
245 10 $aIslamic divorce in North America :$ba Shari'a path in a secular society /$cJulie Macfarlane.
260 $aOxford ;$aNew York :$bOxford University Press,$c©2012.
300 $axxiv, 312 pages :$bforms ;$c25 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
504 $aIncludes bibliographical references (pages 271-300) and index.
505 0 $aMuslim identity in the West -- A primer on Islamic family law -- Getting married -- Staying married -- Marital conflicts and abuse -- Getting divorced -- The consequences of divorce -- Legal issues for Islamic marriage and divorce -- Looking forward. Appendix A. Marriage contracts -- Appendix B. Divorce ruling on verbal delegated talaq -- Appendix C. Faskh ruling.
520 $aPolicy-makers and the public are increasingly attentive to the role of shari'a in the everyday lives of Western Muslims, with negative associations and public fears growing among their non-Muslim neighbors in the United States and Canada. The most common way North American Muslims relate to shari'a is in their observance of Muslim marriage and divorce rituals; recourse to traditional Islamic marriage and, to a lesser extent, divorce is widespread. Julie Macfarlane has conducted hundreds of interviews with Muslim couples, as well as with religious and community leaders and family conflict professionals. Her book describes how Muslim marriage and divorce processes are used in North America, and what they mean to those who embrace them as a part of their religious and cultural identity. The picture that emerges is of an idiosyncratic private ordering system that reflects a wide range of attitudes towards contemporary family values and changes in gender roles. Some women describe pervasive assumptions about restrictions on their role in the family system, as well as pressure to accept these values and to stay married. Others of both genders describe the gradual modernization of Islamic family traditions - and the subsequent emergence of a Western shari'a--but a continuing commitment to the rituals of Muslim marriage and divorce in their private lives. Readers will be challenged to consider how the secular state should respond in order to find a balance between state commitment to universal norms and formal equality, and the protection of religious freedom expressed in private religious and cultural practices.
590 $bArchive
650 0 $aDivorce (Islamic law)$zNorth America.
650 7 $aDivorce (Islamic law)$2fast$0(OCoLC)fst00895870
651 7 $aNorth America.$2fast$0(OCoLC)fst01242475
650 7 $aEhescheidung.$0(DE-588)4013656-5$2gnd
650 7 $aIslam.$0(DE-588)4027743-4$2gnd
651 7 $aNordamerika.$0(DE-588)4042483-2$2gnd
650 7 $aEhescheidung.$2idszbz
650 7 $aIslamisches Recht.$2idszbz
651 7 $aNordamerika.$2idszbz
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