MARC Record from marc_claremont_school_theology

LEADER: 04451cam a2200745 i 4500
001 ocn761012568
003 OCoLC
005 20200617073341.5
008 111107s2012 enka b 001 0 eng
010 $a 2011045032
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015 $aGBB223667$2bnb
016 7 $a016044569$2Uk
019 $a805268775$a894770950
020 $a9781107019492$q(hardback)
020 $a1107019494$q(hardback)
020 $a9781107683402$q(paperback)
020 $a1107683408$q(paperback)
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035 $a(OCoLC)761012568$z(OCoLC)805268775$z(OCoLC)894770950
042 $apcc
050 00 $aBS476$b.M3477 2012
082 00 $a220.6$223
084 $aREL006220$2bisacsh
049 $aMAIN
100 1 $aMcLean, Bradley H.$q(Bradley Hudson),$d1957-
245 10 $aBiblical interpretation and philosophical hermeneutics /$cB. H. McLean.
264 1 $aCambridge ;$aNew York :$bCambridge University Press,$c2012.
264 4 $c©2012
300 $aviii, 320 pages :$billustrations ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
520 $a"B. H. McLean proposes a new 'post-historical' method of applying philosophical hermeneutics to biblical studies"--$cProvided by publisher.
520 $a"This book applies philosophical hermeneutics to biblical studies. Whereas traditional studies of the Bible limit their analysis to the exploration of the texts' original historical sense, this book discusses how to move beyond these issues to a consideration of biblical texts' existential significance for the present. In response to the rejection of biblical significance in the late nineteenth century and the accompanying crisis of nihilism, B.H. McLean argues that the philosophical thought of Heidegger, Bultmann, Gadamer, Habermas, Ricoeur, Levinas, Deleuze, and Guattari provides an alternative to historically oriented approaches to biblical interpretation. He uses basic principles drawn from these philosophers' writings to create a framework for a new "post-historical" mode of hermeneutic inquiry that transcends the subject-based epistemological structure of historical positivism"--$cProvided by publisher.
504 $aIncludes bibliographical references and index.
505 0 $aIntroduction -- Part I. The crisis of historical meaning. 1. The meaning of meaning -- 2. The death of the author -- 3. The crisis of historical meaning -- 4. The twilight of idols -- Part II. On the way to post-historical hermeneutics. 5. The interpreter as the location of meaning: Martin Heidegger -- 6. Faith and history: Bultmann's debate with Barth -- 7. The linguistic turn: language as a symbolizing system -- Part III. Post-historical hermeneutics. 8. Interpretation as dialogue: Hans-Georg Gadamer -- 9. Interpretation and critique: Jürgen Habermas -- 10. The hermeneutics of recollection and suspicion: Paul Ricoeur -- 11. Interpretation before the face of the other: Emmanuel Levinas -- 12. The embodied interpreter: Deleuze and Guattari -- Conclusion: post-historical interpretation.
590 $bArchive
630 00 $aBible$xHermeneutics.
630 00 $aBible$xCriticism, interpretation, etc.
630 07 $aBible.$2fast$0(OCoLC)fst01356024
630 07 $aBibel$2gnd
650 0 $aHermeneutics.
650 7 $aRELIGION$xBiblical Studies$xNew Testament.$2bisacsh
650 7 $aHermeneutics.$2fast$0(OCoLC)fst00955492
650 7 $aHermeneutik$2gnd
650 7 $aPhilosophie$2gnd
653 4 $aBible / Criticism, interpretation, etc
653 4 $aBible / Hermeneutics
655 7 $aCriticism, interpretation, etc.$2fast$0(OCoLC)fst01411635
938 $aBaker and Taylor$bBTCP$nBK0010660853
938 $aCoutts Information Services$bCOUT$n19837095
938 $aIngram$bINGR$n9781107019492
938 $aYBP Library Services$bYANK$n7212545
994 $a92$bCST
976 $a10017026874