MARC Record from marc_claremont_school_theology

LEADER: 04358cam a2200757Ii 4500
001 ocn810947667
003 OCoLC
005 20200617075346.8
008 120913s2013 enkae b 001 0 eng d
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015 $aGBB293494$2bnb
016 7 $a016172213$2Uk
019 $a759910436$a869309824$a877644479
020 $a9780567282576$q(hbk.)
020 $a0567282570$q(hbk.)
020 $z9780567157324$q(PDF ebook)
020 $z0567157326$q(PDF ebook)
020 $z9780567426468$q(ePub ebook)
020 $z0567426467$q(ePub ebook)
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029 1 $aCHBIS$b010034873
029 1 $aCHDSB$b006045267
029 1 $aCHVBK$b116680083
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035 $a(OCoLC)810947667$z(OCoLC)759910436$z(OCoLC)869309824$z(OCoLC)877644479
050 14 $aBR166$b.A33 2013
082 04 $a270.1$223
049 $aMAIN
100 1 $aAdams, Edward,$eauthor.
245 14 $aThe earliest Christian meeting places :$balmost exclusively houses? /$cEdward Adams.
264 1 $aLondon ;$aNew York :$bBloomsbury T & T Clark,$c2013.
300 $axiv, 263 pages :$billustrations, plans ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 1 $aEarly Christianity in context
490 1 $aLibrary of New Testament studies ;$v450
490 1 $aT & T Clark library of biblical studies
504 $aIncludes bibliographical references (pages 232-252) and indexes.
505 0 $aPart I. Evidence for houses as meeting places. New Testament evidence : Epistles -- New Testament evidence : Gospels and Acts -- Literary evidence from 100 to 313 CE -- Archaeological evidence -- Comparative evidence -- Part II. Evidence and possibilities for non-house meeting places. Retail, industrial and storage spaces -- Commercial hospitality and leisure space -- Outdoor spaces and burial places.
520 $a"Edward Adams challenges a strong consensus in New Testament and Early Christian studies: that the early Christians met 'almost exclusively' in houses. This assumption has been foundational for research on the social formation of the early churches, the origins and early development of church architecture, and early Christian worship. Recent years have witnessed increased scholarly interest in the early 'house church'. Adams re-examines the New Testament and other literary data, as well as archaeological and comparative evidence, showing that explicit evidence for assembling in houses is not nearly as extensive as is usually thought. He also shows that there is literary and archaeological evidence for meeting in non-house settings. Adams makes the case that during the first two centuries, the alleged period of the 'house church', it is plausible to imagine the early Christians gathering in a range of venues rather than almost entirely in private houses. His thesis has wide-ranging implications."--Publisher's description.
540 $aCurrent Copyright Fee: GBP17.50$c0.$5Uk
590 $bArchive
650 0 $aChurch history$yPrimitive and early church, ca. 30-600.
650 0 $aReligious gatherings$xChristianity$xHistory.
650 0 $aHouse churches.
650 7 $aReligion.$2eflch
650 7 $aChurch history$xPrimitive and early church.$2fast$0(OCoLC)fst01710945
650 7 $aHouse churches.$2fast$0(OCoLC)fst00961911
650 7 $aFrühchristentum$2gnd
650 7 $aHauskirche$2gnd
650 7 $aGottesdienst$2gnd
648 7 $a30-600$2fast
655 7 $aHistory.$2fast$0(OCoLC)fst01411628
830 0 $aLibrary of New Testament studies.$pEarly Christianity in context.
830 0 $aLibrary of New Testament studies ;$v450.
830 0 $aT & T Clark library of biblical studies.
856 41 $3Table of contents$qapplication/pdf$uhttp://digitale-objekte.hbz-nrw.de/storage2/2014/05/26/file_7/5622734.pdf
938 $aBrodart$bBROD$n103732926
938 $aBaker and Taylor$bBTCP$nBK0010287779
994 $a92$bCST
976 $a10017030652