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MARC Record from marc_columbia

Record ID marc_columbia/Columbia-extract-20221130-003.mrc:364140322:6243
Source marc_columbia
Download Link /show-records/marc_columbia/Columbia-extract-20221130-003.mrc:364140322:6243?format=raw

LEADER: 06243cam a2200433 a 4500
001 1401682
005 20220602025326.0
008 910225t19941994njua b 001 0 eng
010 $a 91071027
020 $a0865432481
020 $a086543249X (pbk.)
035 $a(OCoLC)26674675
035 $a(OCoLC)ocm26674675
035 $9AHR4092CU
035 $a(NNC)1401682
035 $a1401682
040 $aDLC$cDLC$dDLC$dOrLoB-B
043 $ae------
050 00 $aCB203$b.A56 1994
082 00 $a940/.01$220
100 1 $aAni, Marimba.$0http://id.loc.gov/authorities/names/n92088658
245 10 $aYurugu :$ban African-centered critique of European cultural thought and behavior /$cMarimba Ani (Dona Richards).
260 $aTrenton, N.J. :$bAfrica World Press,$c[1994], ©1994.
300 $axxviii, 636 pages :$billustrations ;$c24 cm
336 $atext$2rdacontent
337 $aunmediated$2rdamedia
338 $avolume$2rdacarrier
504 $aIncludes bibliographical references (p. [571]-619) and indexes.
505 00 $tIntroduction /$rJohn Henrik Clarke --$tChart A. The Process of the European Utamawazo --$tChart B. European Utamawazo: Mind Control for World Domination (Chapter 1) --$tChart C. Christianity as a Core Mechanism of the European Asili (Chapter 2) --$tChart D. European Aesthetic and European Dominance (Chapter 3) --$tChart E. European Cultural Ego and World Domination (Chapters 4-5) --$tChart F. European Behavior and Ethics in Racial and Cultural Domination (Chapters 6-8) --$tChart G. The Ideology of European World Domination (Chapters 9-10) --$tChart H. The Tangle of European Cultural Pathology Creates the System of European World Domination (Conclusion) --$tBolekaja! --$gCh. 1.$tUtamawazo: The Cultural Structuring of Thought.$tArchaic European Epistemology: Substitution of Object for Symbol.$tDichotomization and the Notion of Harmony.$tReification of the Object: Devaluation of the Senses.$tTheory of Humanness.$tThe New Dominant Mode.$tLineality and Cause: Scientism and "Logic".
505 80 $tSupremacy of the Absolute, the Abstract, and the Analytical.$tDesacralization of Nature: Despiritualization of the Human.$tAlternative Models.$tThe Character of the European Utamawazo --$gCh. 2.$tReligion and Ideology.$tA Point of Departure.$tThe Platonic Influence.$tThe Judaic Heritage.$tThe Monotheistic Ideal: Incipient European Cultural Chauvinism.$tThe Judeo-Christian Schism.$tThe Roman Cooptation: Two Imperialistic Ideologies.$tThe Threat of Non-Orthodox Christianity.$tAugustine and Political Conservatism.$tProselytization and Imperialism: "Saving" and "Ruling"$tChristianity, Colonialism, and Cultural Imperialism: "Heathen," "Native," and "Primitive"$tChristianity and European Paganism.$tPatriarchy in the Development of European Religion.$tThe Religion and Rationality Syndrome.$tThe Techno-Social Order.$tThe Record Versus the "Apology"$tConclusion: Religion and Power --$gCh. 3.$tAesthetic: The Power of Symbols.$tThe Meaning of "Aesthetic"$tThe Tyranny of Rationalism.$tAn Aesthetic of Control.
505 80 $t"White," "Good," and "Beautiful"$tThe Myth of a Universal Aesthetic.$tThe Connecting Thread: Aesthetic, Utamawazo, and Utamaroho --$gCh. 4.$tSelf-Image.$tSelf-Image and Utamaroho.$t"Rational Man"$tThe European as "Male"$t"Scientific Man"$tThe Problem of the "Mad Scientist"$t"Civilized Man"$t"The Conqueror": Expansionism in the European Utamaroho.$t"World Savior"$tRace and National Identity.$tMedia and Self-Image.$tThe European Self-Image in the Literature of White Nationalism --$gCh. 5.$tImage of Others.$tThe Complement of the European Self-Image.$tWhy the "Other" Is Black ("Non white").$tSlavery, Its Aftermath, and the Image of Others.$tMedia and the Image of Others.$tExigencies of the European Utamaroho.$tThe European Response to the "Non-European" Utamaroho.$tImage and Value-Definitions --$gCh. 6.$tRhetoric and Behavior.$tWhat's in a Lie.$tHypocrisy as a Way of Life.$tThe Rhetorical Function of the "Christian Ethic"$tThe Rhetorical Ethic in Operation.$t"Ethical Theory" and the Rhetorical Ethic.
505 80 $tThe Ethnological Significance of the Rhetorical Ethic --$gCh. 7.$tIntracultural Behavior.$tThe Question of Norms.$t"Individuality," "Freedom," and "Self"$tThe "Protestant Ethic" and European Behavior.$tThe Cultural Role of the Early Church.$tReformation: the New Role of the Church.$tProtestantism and the European Ego.$tThemes in Interpersonal Interaction: Survival, Competition, Control.$tEpistemology and Behavior.$tEuropean "Self" and the Problem of Love.$tIntracultural Versus Intercultural --$gCh. 8.$tBehavior Towards Others.$tAsili as Matrix.$tThe Concept of the "Cultural Other"$tEuropean Versus "Non-European"$tThe "Cultural Other" and European "Law"$tPolitical Violence: Seek and Destroy.$tCultural Violence: Destroying the Will.$tGenocidal Behavior: "Wipe Them Out"$tTheories of Euro-Caucasian Behavior: The Question of Cause.$tEuropean Ideology and the Concept of the Cultural Other.$tUtamawazo and Imperialism.$tConclusion: The Logic of Supremacy and Destruction --$gCh. 9.$tProgress as Ideology.
505 80 $tWhose "Progress?"$tThe Anatomy of "Progress"$tThe Inevitability of "Progress"$tThe Critique of European "Progress"$tUtamawazo, Utamaroho, and "Progress"$tAn Ideology of Imperialism --$gCh. 10.$tUniversalism: The Syntax of Cultural Imperialism.$tThe Tradition.$tThe "Myth of Objectivity" and the Uses of Scientism.$tClaude Henride Saint-Simon.$tJohn Stuart Mill.$tEmile Durkheim.$tThe Political Function of "Objectivity"$tImplications of European Internationalism.$tThe Call for a "World Culture"$tConcrete Human Behavior Versus Abstract European "Humanism"$tUniversalism and the European Asili.$tYurugu: The Incomplete Being.$tWhat It All Means.$tThe Workings of Yurugu.$tUtamaroho in Disequilibrium.$tPower as Logos.$tImposing the Cultural Self.$tThe Forms of Expression of European Cultural Nationalism.$tTowards a Vision of the Human Spirit.
651 0 $aEurope$xCivilization.$0http://id.loc.gov/authorities/subjects/sh85045637
650 0 $aEthnocentrism$zEurope.
852 00 $bglx$hCB203$i.A56 1994
852 00 $bmil$hCB203$i.A56 1994
852 00 $bmil$hCB203$i.A56 1994
852 00 $bbar$hCB203$i.A56 1994