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MARC Record from marc_columbia

Record ID marc_columbia/Columbia-extract-20221130-004.mrc:161536598:3535
Source marc_columbia
Download Link /show-records/marc_columbia/Columbia-extract-20221130-004.mrc:161536598:3535?format=raw

LEADER: 03535fam a2200337 a 4500
001 1623786
005 20220608201346.0
008 940620t19951995nju b 001 0 eng
010 $a 94022410
020 $a1568212836
035 $a(OCoLC)30738400
035 $a(OCoLC)ocm30738400
035 $9AKN2553CU
035 $a(NNC)1623786
035 $a1623786
040 $aDLC$cDLC$dNNC$dOrLoB
050 00 $aBM509.W7$bA25 1995
082 00 $a296.1/2/0082$220
100 1 $aAbrams, Judith Z.$0http://id.loc.gov/authorities/names/n90695877
245 14 $aThe women of the Talmud /$cJudith Z. Abrams.
260 $aNorthvale, N.J. :$bJason Aronson,$c[1995], ©1995.
300 $axxiv, 198 pages ;$c23 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
504 $aIncludes bibliographical references and index.
505 0 $aThe Task at Hand -- The Nature of Our Sources -- The Sages' Agenda and Our Own -- The Five Major Works of Rabbinic Literature -- These Five Works as "People" -- 1. Torah Transcends Gender: Women and Sages' Learning. Beruriah's Law. Beruriah's Lore. A Woman Studies Weekly. Rabbi's Maid: An Unexpected Expert. Women Who Did Not Keep Kosher. Women Who Intermarried -- 2. The Matron: Jew or Non-Jew? Her Background. A Role Model for Dealing with Rabbinic Rejection. Good Relations between a Sage and Matrons. Women's Study Groups Then and Now. The Non-Jewish (?) Matron. The Matron in the Bavli. Why Did Scholars "Erase" the Matron? -- 3. Entering and Exiting Relationships: Theory versus Practice. Dealing with Anger at the Sources. The Mishnah's Ideal. Ancient Sexual Harassment. Becoming Engaged. Irregular Betrothals. Irregular Betrothals Today. Martha's Marriage. An Ancient Prenuptial Agreement. Divorce. Chalitsah -- 4. Virtue as Power I: Husband-Wife Relationships. The Power of Virtue. Rachel and Rabbi Akiba.
505 8 $aBeruriah and Rabbi Meir. Imma Shalom and Rabbi Eliezer. Other Wives and Husbands. Laypeople Have More Virtue than Sages ... ...Sometimes -- 5. Virtue as Power II: Women and Power in Society. Women, Virtue, and Power. Rabbi's Maid. Helene. A Woman in Court. A Woman and Her Bequest. Virtue and Political Power. Yalta and Rav Nachman. Women Who Insult Sages -- 6. The Truth Will Out: Women's Testimony. Truth Telling and Rule Following. Other Exclusions. The Exclusion of Women. A Woman Testifies. The Daughters of a Sage Testify. A Woman Testifies to Become Divorced. A Woman and Her Witnesses -- 7. Diffidence and Distance: The Sages and Childbirth, Nursing, and Motherhood. Women's "Gemara" The Idealization of Motherhood: High Priests and Their Mothers. Sons Honoring Mothers and Vice Versa. The Sages in the Waiting Room: Childbirth, Nursing, and Women's Domain. Abaye's Nurse and Her Teachings. Pregnant Women and Fasting. Nursing -- 8. Judgment and Jealousy: The Sages, Sex, and Ritual Purity.
505 8 $aRitual Purity and Impurity: The Basics. The Sages and Women: Sharing Authority over Ritual Purity. Intention and Ritual Impurity. Ritual Purity and Jewish Diversity. Yalta Shares Authority with Sages. A Disabled Woman Acts as an Expert. The Sages Shared Their Authority with Women. Sexual Decorum. Rabbi Eleazar and Rabbi Jochanan Take on the Essence of Womanhood -- 9. Women and Loss: Role versus Reality. A Woman's Role in Mourning. Martha. Beruriah. Rabbi's Maid.
650 0 $aWomen in rabbinical literature.$0http://id.loc.gov/authorities/subjects/sh85147600
852 00 $bglx$hBM509.W7$iA25 1995
852 00 $bglx$hBM509.W7$iA25 1995