| Record ID | marc_columbia/Columbia-extract-20221130-004.mrc:233900604:4900 |
| Source | marc_columbia |
| Download Link | /show-records/marc_columbia/Columbia-extract-20221130-004.mrc:233900604:4900?format=raw |
LEADER: 04900fam a2200409 a 4500
001 1683144
005 20220608211952.0
008 950209s1995 nyuab b 001 0 eng
010 $a 95007082
020 $a0826408079
035 $a(OCoLC)32090588
035 $a(OCoLC)ocm32090588
035 $9AKV1306CU
035 $a(NNC)1683144
035 $a1683144
040 $aDLC$cDLC$dDLC$dOrLoB
041 1 $aeng$hger
050 00 $aBR121.2$b.K85613 1995
082 00 $a200$220
100 1 $aKüng, Hans,$d1928-2021.$0http://id.loc.gov/authorities/names/n79022114
240 10 $aChristentum.$lEnglish$0http://id.loc.gov/authorities/names/n95014068
245 10 $aChristianity :$bessence, history and future /$cHans Küng.
260 $aNew York :$bContinuum,$c1995.
300 $axxv, 936 pages :$billustrations, maps ;$c24 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
490 1 $aThe religious situation of our time
504 $aIncludes bibliographical references (p. [799]-913) and indexes.
505 00 $gI.$tThe Essence and Perversion of Christianity.$g1.$tThe ideal picture.$g2.$tThe hostile picture.$g3.$tThe real picture: a twofold dialectic --$gII.$t'Christianity' in Dispute.$g1.$tThe essence of Christianity - can it be identified by philosophers?$g2.$tThe essence of Christianity - can it be reconstructed by historians?$g3.$t'Christianity' - called by its name --$gI.$tBasic Form and Original Motif.$g1.$tWhat is common to the foundation documents of Christianity.$g2.$tWhat holds Christian history together --$gII.$tThe Central Structural Elements.$g1.$tBelief in the one God.$g2.$tDiscipleship of Christ.$g3.$tThe activity of the Holy Spirit.$g4.$tWhat makes a person a Christian? --$gI.$tThe Jewish Apocalyptic Paradigm of Earliest Christianity.$g1.$tThe need for a basic orientation.$g2.$tThe earliest community.$g3.$tThe Christian centre - with an abiding Jewish stamp.$g4.$tThe foundation of a church?$g5.$tThe first great conflicts.$g6.$tWhat Jewish Christians believe.$g7.$tThe fate of Jewish Christianity.
505 80 $g8.$tJewish Christianity and the Quran --$gII.$tThe Ecumenical Hellenistic Paradigm of Christian antiquity.$g1.$tPaul: the initiator of the paradigm shift.$g2.$tThe origin of the hierarchical church.$g3.$tPersecution of Christians and dispute over faith.$g4.$tAre Christians different?$g5.$tParadigm shift in christology.$g6.$tThe shift under Constantine and the christological dispute.$g7.$tByzantium - birthplace of Orthodoxy.$g8.$tThe mark of the Eastern church: monastic rule and the cult of icons.$g9.$tThe Slavs between Byzantium and Rome.$g10.$tHow the split between the Eastern and Western churches came about.$g11.$tThe Third Rome: Moscow.$g12.$tThe October Revolution - and the Orthodox Church? --$gIII.$tThe Roman Catholic Paradigm of the Middle Ages.$g1.$tThe change in mediaeval scholarship.$g2.$tAugustine: the father of the new paradigm of theology.$g3.$tThe Bishop of Rome's claim to power.$g4.$tConstants, variables and the shift from East to West.$g5.$tThe great counter-force: Islam.
505 80 $g6.$tElements of the mediaeval Western paradigm.$g7.$tRomanization at the expense of Catholicity.$g8.$tCharacteristics of the Roman system.$g9.$tThe great theological synthesis: Thomas Aquinas.$g10.$tChristian Middle Ages?$g11.$tThe crisis of the Roman Catholic paradigm.$g12.$tCounter-Reformation? Back to the mediaeval paradigm.$g13.$tFrom anti-Protestantism to anti-Modernism --$gIV.$tThe Protestant Evangelical Paradigm of the Reformation.$g1.$tA changed image of Luther.$g2.$tThe basic question: how is one justified before God?$g3.$tThe return to the gospel.$g4.$tContinuity despite all the discontinuity.$g5.$tThe problematical results of the Lutheran Reformation.$g6.$tThe consistent Reformation: 'Reformed' Protestantism.$g7.$tThe third way: Anglicanism between the extremes.$g8.$tThe hybrid position of women in the course of the Reformation.$g9.$tThe Reformation goes on.$g10.$tThe two faces of fundamentalism --$gV.$tThe Paradigm of Modernity, Orientated on Reason and Progress.
505 80 $g1.$tThe beginning of modernity.$g2.$tThe new political constellation in Europe.$g3.$tThe revolutions in science and philosophy.$g4.$tThe revolutions in culture and theology.$g5.$tTheology in the Spirit of Modernity: Friedrich Schleiermacher.$g6.$tThe revolutions in state and society.$g7.$tThe revolutions in technology and industry.$g8.$tThe crisis of modernity.$g9.$tTasks for an analysis of postmodernity.
650 0 $aChristianity.$0http://id.loc.gov/authorities/subjects/sh85025219
650 0 $aChristianity$xEssence, genius, nature.$0http://id.loc.gov/authorities/subjects/sh85025230
650 0 $aChurch history.$0http://id.loc.gov/authorities/subjects/sh85025619
800 1 $aKüng, Hans,$d1928-$tReligiöse Situation der Zeit.$lEnglish.
852 00 $bbar$hBR121.2$iK85613 1995