| Record ID | marc_columbia/Columbia-extract-20221130-004.mrc:306788262:3741 |
| Source | marc_columbia |
| Download Link | /show-records/marc_columbia/Columbia-extract-20221130-004.mrc:306788262:3741?format=raw |
LEADER: 03741mam a2200445 a 4500
001 1734280
005 20220608222858.0
008 910816s1992 ilua b 001 0 eng c
010 $a 91000845
015 $aGB93-35500
020 $a0226769399 (cloth : alk. paper)
035 $a(OCoLC)24318461
035 $a(OCoLC)ocm24318461
035 $9ALE1962CU
035 $a(NNC)1734280
035 $a1734280
040 $aDNLM/DLC$cDLC$dNLM$dUKM$dYYP$dOrLoB-B
050 00 $aBM538.P68$bS63 1992
060 00 $aWM 460.5.O2$bS749r 1992
082 00 $a296.3/875$220
100 1 $aSpero, Moshe HaLevi.$0http://id.loc.gov/authorities/names/n80020973
245 10 $aReligious objects as psychological structures :$ba critical integration of object relations theory, psychotherapy and Judaism /$cMoshe HaLevi Spero.
260 $aChicago :$bUniversity of Chicago Press,$c1992.
300 $axvii, 242 pages :$billustrations ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
504 $aIncludes bibliographical references (p. [215]-236) and index.
505 00 $g1.$tPsychology and Religious Belief at the Watershed --$g2.$tDevelopments in the Psychology-Judaism Literature --$g3.$tThe Psychologistic Approach to the Image of God --$g4.$tThe Halakhic Metapsychology --$g5.$tA Model for Anthropocentric and Deocentric Dimensions of Psychological Experience --$g6.$tClinical Illustrations --$g7.$tFinal Considerations on God as Structure.
520 $aIn this original work, Moshe Halevi Spero makes a two-pronged effort to integrate the psychological and religious perspectives of contemporary psychoanalytic object relations theory with the system of Jewish ethics known as Halakhah. Religious Objects as Psychological Structures represents the first comprehensive theoretical and clinical integration of psychology and Judaism within the larger understanding of the religious nature of psychotherapy and the psychotherapeutic nature of religion.
520 8 $aBy constructing a halakhic metapsychology within which psychological phenomena can be given specific halakhic identities, Spero arrives at a unique perspective on the development of religious objects and God representations. He traces two lines of development: one for relationships between humans, anthropocentric, and another for relationships between God and humans, deocentric.
520 8 $aThe second aspect of his argument is that these two distinct but parallel lines allow one to conceptualize the revolutionary possibility of transference displacements--the shift of religious symbology--not only from interpersonal relationships onto the God concept (Freud's model) but also from an objective human-God relationship onto interpersonal relationships.
520 8 $aFilled with clinical as well as theoretical illustrations, Spero's work is a rich resource for both the religious patient and the religious therapist. In the last few decades, a great deal of literature has been written on the relationship between theology and psychotherapy; none of this work, however, has addressed its subject using Judaism as a point of reference. Spero successfully takes up the task of bridging this gap in previous scholarship.
650 0 $aJudaism and psychoanalysis.$0http://id.loc.gov/authorities/subjects/sh85070879
650 0 $aJewish law$xPsychological aspects.
653 0 $aReligion$aPsychology
650 2 $aJudaism$xpsychology.$0https://id.nlm.nih.gov/mesh/D007599Q000523
650 2 $aObject Attachment.$0https://id.nlm.nih.gov/mesh/D009769
650 2 $aPsychotherapy.$0https://id.nlm.nih.gov/mesh/D011613
650 2 $aReligion and Psychology.$0https://id.nlm.nih.gov/mesh/D012069
852 00 $boff,glx$hBM538.P68$iS63 1992