| Record ID | marc_columbia/Columbia-extract-20221130-004.mrc:598649471:2983 |
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LEADER: 02983mam a2200373 a 4500
001 1969393
005 20220609040928.0
008 970509t19971997enk b 001 0 eng d
010 $agb 97033338
015 $aGB97-33338
020 $a1850754454
035 $a(OCoLC)ocm36878197
035 $9AMH4374CU
035 $a(NNC)1969393
035 $a1969393
040 $aDWT$cDWT$dUKM$dMSV$dOrLoB-B
100 1 $aNodet, Étienne.$0http://id.loc.gov/authorities/names/n92077800
240 10 $aEssai sur les origines du judaïsme.$lEnglish$0http://id.loc.gov/authorities/names/n97105803
245 12 $aA search for the origins of Judaism :$bfrom Joshua to the Mishnah /$cEtienne Nodet ; translated by Ed Crowley.
260 $aSheffield, Eng. :$bSheffield Academic Press,$c[1997], ©1997.
300 $a423 pages ;$c24 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
490 1 $aJournal for the study of the Old Testament. Supplement series ;$v248
500 $a"This English edition reshapes the French original to a considerable degree; in addition to numerous corrections and clarifications, it offers a clearer analysis of the Maccabaean crisis ... as well as new developments on the Sadducees ... and on Jewish Galilee."--Introduction.
504 $aIncludes bibliographical references (p. [391]-406) and indexes.
505 00 $gCh. 1.$tFrom Cyrus to the Mishnah: Some Problems --$gCh. 2.$tThe Sabbath and War --$gCh. 3.$tThe Sabbath in the Bible --$gCh. 4.$tThe Samaritans and Shechem --$gCh. 5.$tAbout the Origin of the Samaritans --$gCh. 6.$tThe Maccabaean Crisis --$gCh. 7.$tSimon the Just, Hillel, the Mishnah --$gCh. 8.$tEzra and Nehemiah --$gCh. 9.$tConclusion and Perspectives.
520 $aThis radical reconstruction starts by observing that Josephus's sources on the early history of Israel do not agree with the Bible and that the oldest rabbinic traditions show no sign of a biblical foundation but only of secondary offshoots from the Bible. Another interesting question is raised by the Samaritan claim, at the time of the persecutions under Antiochus Epiphanes, that they had only recently received the Sabbath from the Jews.
520 8 $aFrom such details, Nodet builds up a comprehensive line of argument that reveals two major sources of Judaism, as symbolized in the subtitle of his work: Joshua was the one who established locally in writing a statute and a law at the Shechem assembly, while the Mishnah was the ultimate metamorphosis of traditions brought from Babylon and mixed in with Judaean influences.
650 0 $aJudaism$xHistory$yPost-exilic period, 586 B.C.-210 A.D.$0http://id.loc.gov/authorities/subjects/sh85070849
650 0 $aSabbath$xHistory.
650 0 $aSamaritans$xHistory.$0http://id.loc.gov/authorities/subjects/sh2010111872
830 0 $aJournal for the study of the Old Testament.$pSupplement series ;$v248.$0http://id.loc.gov/authorities/names/n42014009
852 00 $bglx$hBM176$i.N623 1997g