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MARC Record from marc_columbia

Record ID marc_columbia/Columbia-extract-20221130-005.mrc:359103828:12873
Source marc_columbia
Download Link /show-records/marc_columbia/Columbia-extract-20221130-005.mrc:359103828:12873?format=raw

LEADER: 12873mam a2200397 a 4500
001 2279097
005 20220616010730.0
008 980428s1999 nyu b 001 0 eng
010 $a 98007748
020 $a0312217528
020 $a0312217536 (pbk.)
020 $a0333688147 (Macmillan)
035 $a(OCoLC)ocm39093507
035 $9APC5974CU
035 $a(NNC)2279097
035 $a2279097
040 $aDLC$cDLC$dNNC$dOrLoB-B
043 $ae------
050 00 $aBF1429$b.O27 1999
082 00 $a133/.094$221
245 04 $aThe occult in early modern Europe :$ba documentary history /$cedited and translated by P.G. Maxwell-Stuart.
260 $aNew York :$bSt. Martin's Press,$c1999.
263 $a9809
300 $axvi, 241 pages ;$c22 cm.
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
490 1 $aDocuments in history series
504 $aIncludes bibliographical references (p. 225-236) and index.
505 00 $gCh. 1.$tA World of Signs and Spirits -- $g1.$tFrancisco Torreblanca Villalpando: natural divination -- $g2.$tMelanchthon on predictions -- $g3.$tLuther on natural signs -- $g4.$tTommaso Campanella on comets -- $g5.$tTycho Brahe: comets -- $g6.$tErasmus Bartholinus: reactions to a total eclipse of the sun -- $g7.$tMadame de Sevigne: Letter, 2 January 1681 -- $g8.$tPierre Bayle: reactions to an eclipse -- $g9.$tJournal of a Parisian bourgeois: January 1517 -- $g10.$tPierre Boaistuau: a monster from Poland -- $g11.$tLuther: how unborn children are affected by what their mothers see -- $g12.$tParacelsus: the causes of monstrous births and physical marks -- $g13.$tA miracle by the holy crucifix of Burgos -- $g14.$tJournal of a Parisian bourgeois: two miraculous incidents (1516, 1522) -- $g15.$tGirolamo Cardano on the significance of dreams -- $g16.$tCornelius Agrippa on dreams and dreamers -- $g17.$tGirolamo Cardano: how dreams work -- $g18.$tLuther on sleep-walkers -- $g19.$tMartino Del Rio: dreams may be sent by the Devil -- $g20.$t(a) Willibald Pirckheimer to Varnbuhler (1522) -- $g20.$t(b) Abrecht Durer: a frightening dream -- $g21.$tNostradamus: (a) his technique, (b) a prophecy -- $g22.$tGirolamo Cardano looks back on his occult studies -- $g23.$tMartino Del Rio on physiognomy -- $g24.$tGiovanni Indagine on the face -- $g25.$tParacelsus: character from a study of the face -- $g26.$tCiro Spontone on metoposcopy -- $g27.$tGirolamo Cardano on the lines of the forehead -- $g28.$tBartolomeo della Rocca: planetary signs on the hand -- $g29.$tMartino Del Rio on visions in a fingernail -- $g30.$tParacelsus: various types of divination -- $g31.$tJean Bodin on forms on divination -- $g32.$tFrancisco Torreblanca Villalpando on the notory and the Pauline arts -- $g33.$tGirolamo Cardano's experience of a ghost -- $g34.$tGirolamo Cardano: his father's encounter with a ghost -- $g35.$tPetrus Thyraeus: various types of spirits -- $g36.$tLudovicus Lavater: the reality of spirits -- $g37.$tJohannes Reuchlin: angels and evil spirits -- $g38.$tGeorge Agricola on spirits in mines -- $g39.$tJean Bodin: spirits are innumerable -- $g40.$tGirolamo Cardano on extraordinary sights -- $g41.$tMartino Del Rio: spirits imprisoned in material objects -- $g42.$tGirolamo Cardano's father kept a spirit as a servant -- $g43.$tNoel Taillepied: Luther's demonic conception and later possession -- $g44.$tMelanchthon: (a) a girl possessed by a spirit, (b) a werewolf -- $g45.$tMartino Del Rio: an incident of possession -- $g46.$tGirolamo Menghi on those who deny that people are possessed -- $g47.$tZacharias Vicecomes: signs of possession -- $g48.$tFrancois Perreaud: how to defend oneself against evil spirits -- $g49.$tAnti-Jesuit parody of exorcism -- $g50.$tGirolamo Menghi: part of an exorcism -- $g51.$tMartino Del Rio's account of a lengthy exorcism -- $g52.$tZacharias Vicecomes: signs which show the evil spirit has gone -- $g53.$tAntonio Possevino: Letter to the Duke of Mantua (1585) -- $g54.$tSixtus V's Bull against the magical arts (1586) -- $g55.$tCarolus de Baucius on types of superstition -- $g56.$tBishop of Burgos: superstitions in the Mass -- $g57.$tBishop of Segovia: superstition at funerals -- $g58.$tBishop of Mondonedo: superstition at a deathbed -- $g59.$tAntonio Possevino on Estonian superstitions -- $g60.$tBishop of Mondonedo: how to test one's wife's faithfulness -- $g61.$tSynod report from Cora-Caceres (1537) -- $g62.$tBishop of Leon: superstitious cures of the sick -- $g63.$tManuel do Valle de Moura on spells -- $g64.$tJ. G. Frazer: a midsummer superstition -- $gCh. 2.$tAstrology -- $g1.$tGirolamo Cardano: astronomy and astrology -- $g2.$tMartino Del Rio: the different types of astrology -- $g3.$tTommaso Campanella: judicial astrology -- $g4.$tCornelius Agrippa on character derived from the stars -- $g5.$tMarsilio Ficino: universal images and stellar rays -- $g6.$tJean-Baptiste Morin: the effect of the stars on earth -- $g7.$tJean Calvin's denunciation of judicial astrology -- $g8.$tClaudius Caelestinus: the reasons astrology has been condemned -- $g9.$tGiovanni Pico della Mirandola: the problems with astrology -- $g10.$tClaude Saumaise: people do not need the stars to read character -- $g11.$tPierre Bayle on the role of the planets in astrology -- $g12.$tClaude Pithoys: judicial astrology is blasphemous -- $g13.$tJ.-B. Bossuet: evil spirits use astrology to mislead human beings -- $g14.$tPalingenius: stars rule the world -- $g15.$tGirolamo Cardano: astrology is the most important of the sciences -- $g16.$tGirolamo Cardano on the nobility of astrology -- $g17.$tGirolamo Cardano's praise of astrology -- $g18.$tTycho Brahe: the reality of planetary and stellar influence -- $g19.$tGirolamo Cardano: Luther's horoscope -- $g20.$tGirolamo Cardano on his own horoscope -- $g21.$tA prophecy of King Alfonso to King Ferdinand -- $g22.$tGirolamo Cardano: a correct prediction of Pico's death -- $g23.$tJerome Purpurat to Nostradamus (1560) -- $g24.$tJohannes Lobbetius to Nostradamus (1565) -- $g25.$tMarsilio Ficino to Lorenzo de'Medici (1490) -- $g26.$tCornelius Agrippa on the influence of the planets on people's appearance -- $g27.$tTommaso Campanella on favourable and unfavourable planets -- $g28.$tMelanchthon: the stars and people's temperaments -- $g29.$tErasmus on his natal stars -- $g30.$tJean Bodin: the stars and geography -- $g31.$tCornelius Agrippa: planetary influences on the body -- $g32.$tGiovanni Pico della Mirandola: planets and bile -- $g33.$tTommaso Campanella: planets, diseases and death -- $g34.$tJohann Kepler: planets and making medicines -- $g35.$tGiovanni Indagine: the canons of astrology relating to judgements about illnesses -- $g36.$tClaude Saumaise: the nature of personal characteristics -- $g37.$tClaude Saumaise on climacteric years -- $g38.$tGiovanni Pico della Mirandola: planets govern periods of human life -- $g39.$tJean-Baptiste Morin: Jupiter's astrological associations -- $g40.$tTommaso Campanella: astral magic -- $g41.$tParacelsus on making astrological lamens -- $g42.$tMarsilio Ficino on music and the planets -- $g43.$tMarsilio Ficino to Federico, Duke of Urbino (1481) -- $g44.$tGiovanni Pico della Mirandola: conjunctions and major religious events -- $g45.$tSixtus V against astrology and divination (1586) -- $g46.$tTommaso Campanella argues with the Pope -- $gCh. 3.$tMagic -- $g1.$tCornelius Agrippa on magic -- $g2.$tMarsilio Ficino on harmful and acceptable magic -- $g3.$tBenito Pereira: types of magic -- $g4.$tMartino Del Rio on vain observance -- $g5.$tMarsilio Ficino on the history of magic -- $g6.$tPietro Crinito on ancient theurgists -- $g7.$tBernardus Penotus on ancient doctors and magic -- $g8.$tJean Bodin: definition of a magician -- $g9.$tPalingenius: some devastating effects of magic -- $g10.$tJacques Grevin: poisonous sorcery -- $g11.$tJohannes Reuchlin: a protective amulet -- $g12.$tGirolamo Cardano on sigils -- $g13.$tGirolamo Menghi: evidence of maleficent magic -- $g14.$tCornelius Agrippa: occult and sympathetic properties in magic -- $g15.$tPalingenius: dealing with spirits -- $g16.$tOswald Croll: how to make an amulet -- $g17.$tAdam Olearius: apparent magic in Moscow -- $g18.$tArngrimur Jonsson: Letters to Ole Worm (1627, 1632) -- $g19.$tAthanasius Kircher on capturing fish by magical incantation -- $g20.$tFrancisco Torreblanca Villalpando on ways of curing bewitchment -- $g21.$tZacharias Vicecomes: physical remedies for those who have been bewitched -- $g22.$tMartino Del Rio: may one use a magician to remove bewitchment? -- $g23.$tManuel do Valle de Moura on the Jewish view of Kabbalah -- $g24.$tFrancisco Torreblanca Villalpando: Kabbalistic words have no actual power -- $g25.$tAndreas Libavius on the history of Kabbalah -- $g26.$tJohannes Reuchlin: a definition of Kabbalah -- $g27.$tFederico Borromeo on the Kabbalistic system and the Tree of Life -- $g28.$tGiovanni Pico della Mirandola: conclusions about the Kabbalah -- $g29.$tGiovanni Pico della Mirandola: Kabbalistic interpretation -- $g30.$tJohannes Reuchlin: Kabbalah and God -- $g31.$tGiovanni Pico della Mirandola: conclusions on Kabbalah and magic --
505 80 $g32.$tJean Bodin on the extraordinary possibilities of Kabbalistic Interpretation -- $g33.$tAthanasius Kircher: an amulet against the plague -- $g34.$tOswald Croll on signatures -- $g35.$tFrancois Perreaud on signs and symptoms often mistaken as demonic -- $g36.$tDaniel Sennert: the medical causes of an incubus -- $g37.$tClaude Pithoys: difficulties in assessing apparent demonic possession -- $g38.$tLetter to Philibert de La Marre (1647) -- $g39.$tGirolamo Cardano on a card-sharp -- $g40.$tJohann Stumpf: farcical tricks in a monastery -- $g41.$tMartino Del Rio: heresy spreads evil spirits -- $g42.$t(a) Nicolas des Gallars: Catholics protect witches and sorcerers -- $g42.$t(b) Jean Gay: Protestants have revived magic -- $g42.$t(c) Anonymous historian: Protestants meet in 'sabbats' -- $g43.$tManuel do Valle de Moura: an account of three magicians -- $g44.$tJohann Weyer on a lamia -- $g45.$tLambert Daneau on witches' assemblies -- $g46.$tGirolamo Cardano: witches and the Mistress of the Play -- $g47.$tLuther: one of his mother's neighbours was a witch -- $g48.$tLambert Daneau: Satan deceives witches -- $g49.$tJean Bodin: witches cannot fly through the air -- $g50.$tZacharias Vicecomes: signs of bewitchment -- $g51.$tMonsieur des Niau on the possessed nuns of Loudun (1634) -- $g52.$tStephanus de Guelo's judgement upon a witch -- $g53.$tAndrea Cesalpino on illusion -- $g54.$tJohann Weyer: how Bologna deals with witches -- $g55.$tCasimir Czartoriski condemns barbarous treatment of suspect witches -- $g56.$tMichel Montaigne on an encounter with witches -- $g57.$tMartino Del Rio: doubts about the 'witch's mark' -- $g58.$tMartin von Arles on dubious beliefs about witches -- $g59.$tPierre Bayle: magic idolatry is worse than atheism -- $g60.$tManuel do Valle de Moura: magical power may well be real -- $gCh. 4.$tAlchemy -- $g1.$tBasilius Valentinus on achieving the Stone -- $g2.$tGeorge Phaedro Rodocherus: the theory of the Stone and its preparation -- $g3.$tParacelsus on sulphur, quicksilver and the various stages of the alchemical process -- $g4.$tAndreas Libavius: technical terms -- $g5.$tLuther on alchemy and the Last Judgement -- $g6.$tIsaac Newton: an alchemical process -- $g7.$tMichael Sendivogius: a meeting of alchemists -- $g8.$tAnonymous: Saturn and Mars describe their roles in alchemy -- $g9.$tBalthasar de Monconys on his personal experiences as an alchemist -- $g10.$tParacelsus: practical instructions -- $g11.$tAdam von Bodenstein: Letter to the Fuggers (1559) -- $g12.$tAnonymous: Life of Sendivogius -- $g13.$tDenis Zacaire: his life as an alchemist -- $g14.$tSpinoza: an alchemical transmutation -- $g15.$tAndreas Libavius: calumnies against alchemy -- $g16.$tBernardinus Gometius de Medis on an elaborate fraud -- $g17.$tJohann Isaac of Holland on the uses of the Stone.
520 1 $a"Witchcraft and the occult sciences are areas which have benefited enormously from the spread of more sophisticated cultural studies in recent years. The old debate as to whether or not witches were really believed to exist has collapsed in the face of the overwhelming bodies of evidence suggesting a genuine and widespread acceptance of the occult in a notionally Christian Europe." "This documentary anthology shows the genuinely pan-European nature of the phenomenon, its spread through all classes and its importance in people's thinking about the natural world."--BOOK JACKET.
650 0 $aOccultism$zEurope$xHistory$vSources.
700 1 $aMaxwell-Stuart, P. G.$0http://id.loc.gov/authorities/names/n82078176
830 0 $aDocuments in history series.$0http://id.loc.gov/authorities/names/n96017962
852 00 $bglx$hBF1429$i.O27 1999
852 00 $bmil$hBF1429$i.O27 1999