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MARC Record from marc_columbia

Record ID marc_columbia/Columbia-extract-20221130-007.mrc:192967000:3172
Source marc_columbia
Download Link /show-records/marc_columbia/Columbia-extract-20221130-007.mrc:192967000:3172?format=raw

LEADER: 03172mam a22003734a 4500
001 3167484
005 20221019235927.0
008 010321s2001 cauab b 001 0 eng
010 $a 2001020910
020 $a0804740976 (alk. paper)
035 $a(OCoLC)ocm46640655
035 $9AUA8140CU
035 $a3167484
040 $aDLC$cDLC$dOrLoB-B
042 $apcc
043 $aa-cc---
050 00 $aBX1665$b.L69 2001
082 00 $a282/.51$221
100 1 $aLozada, Eriberto P.$0http://id.loc.gov/authorities/names/n2001100962
245 10 $aGod aboveground :$bCatholic Church, postsocialist state, and transnational processes in a Chinese village /$cEriberto P. Lozada, Jr.
246 3 $aGod above ground
260 $aStanford, Calif. :$bStanford University Press,$c2001.
300 $axii, 250 pages :$billustrations, maps ;$c24 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
504 $aIncludes bibliographical references (p. 215-234) and index.
505 00 $g1.$tBeing Local in a Global World --$g2.$tChinese Religious Culture --$g3.$tBuilding a New Church --$g4.$tFaith of Our Fathers --$g5.$tPracticing Catholicism in Little Rome --$g6.$tGetting to the Church on Time --$g7.$tCatholic Ancestors --$g8.$tDo-It-Yourself Socialism --$g9.$tBeing Hakka in the Hakka Homeland --$g10.$tLocalization and Charisma in a Transnational Village.
520 1 $a"This ethnographic study of a Chinese Catholic village reveals how the rapid penetration of transnational processes into the People's Republic of China during the post-Mao period has redefined and created new social and cultural structures in rural communities. In examining the resurfacing of a Catholic community in a Hakka village in Jiaoling county, Guangdong, the book shows what it means to be part of a global and modern rural village.".
520 8 $a"The Hakka are members of a Chinese diasporic group that in the past few decades have mobilized international campaigns to strengthen ethnic solidarity. After surviving campaigns of persecution in the Maoist era, Catholic villagers incorporated their village church into the state religious administrative structure while remaining faithful to Catholic traditions.
520 8 $aThey managed this transformation despite a multiplicity of national and transnational processes that might have deterred them: the privatization of local sectors of the socialist economy; the global movement of people as workers, students, and tourists; and the swift modernization of Chinese production and consumption.".
520 8 $a"Through a close examination of the life cycle rituals such as weddings, baptisms, and funerals, and community-wide events such as the building of a new church and a celebration of Christmas, the author shows how Catholic villagers pursued strategies to make their imagined futures a reality.
520 8 $aFor these villagers, Chinese Catholicism has defined a deterritorialized community's boundaries while simultaneously connecting them to the rest of the world through an international religious tradition."--BOOK JACKET.
610 20 $aCatholic Church$zChina.
852 00 $beal$hBX1665$i.L69 2001